Euripides and His Age
beautiful of all these ancient and remote conventions. If we can un
on any plane of realism, is manifest. We need waste no more words upon it. Verisimilitude is simply thrown to the winds. That is, no doubt, a great sacrifice, and fine artists do not as a rule incur a sacrifice without making sure of som
like our ballets, rooted in sexual emotion. It was religious: it was a form of prayer. It consisted in the use of the whole body, every limb and every muscle, to express somehow that overflow of emotion for which a man has no words. And primitive man had less command of words than we have. When the men were away on the war-path, the women prayed for them with all their bodies. They dan
beyond words: religious emotions of all kinds, helpless desire, ineffectual regret and all feelings about the past. When we think of the kind of ritual fro
ion about it. This emotion, it is easy to see, may be quite different from that felt by the Hero. There is implied in the contemplation of any great deed this ultimate emotion, which is not as a rule felt by the actual doers of it, and is not, at its highest power, to be expressed by the ordinary language of dialogue. The dramat
hout falsity any of their human companions. In a novel the author can express it; in a modern play or a severely realistic novel it is generally not expressed except by a significant silence or some symbol. For realistic work demands extreme quickness in its audience, and can only make its effect on imaginations already trained by romance and idealism. On the Greek stage the Chorus will be there just for this purpose, to express in music and movement this ultimate emotion and, as Mr. Haigh puts it, to "shed a lyrical splendour over the whole." It will trans
tes of so many particular individuals, lovers, plotters, enemies, or whatever they are, at a particular point of time and space. When the stage is empty and the Choral Odes begin, we have no longer the particular acts and places and persons but somethin
by modern scholars on the ground that "it does not further the action," that its presence is "improbable," or its odes "irrelevant." The
In Nelson's case a Chorus of Sailors would be every bit as improbable as a Chorus of Mermaids or Angels, and on the whole rather more strikingly so. If we try to think of the most effective Choruses in modern tragedies, I do not think we shall hit on any bands of Strolling Players or Flower Girls or Church Choirs or other Choruses that aim at "naturalness"; whe Eumenides, or half supernatural, as in the Bacchae; sometimes they are human beings seen through the mist of a great emotion, like the weeping Rachels of the Suppliant Women; t
o the problem of handling these two planes of action, using now the lower and now the upper, now keeping them separate, now mingling them, and at times letting one forcibly invade the other. I ca
the beauty will be such as to keep them there, while of course changing their character. It is this use of lyrics that enables the Greek playwright to treat freely scenes of horror and yet never lose the prevailing atmosphere of high beauty. Look at the Salamis Chorus in the Trojan Women immediately following the child's death; the lyrics between Oedipus and the Chorus when he h
to some cavern
, where the sun
ke the home o
the bird-drove
tiful: to the poplar grove by the Adriatic where his sisters weep for Phaethon; or, at last, as the song continues a
of living wate
iet garden
ancient Life-gi
he meadows,
hole, the most normal use of the Choric odes, though occasionally they may also be used for helping on the action. For instance, in
, or gives some direction, the Leader is there to make the necessary response. But only within certain carefully guarded limits. The Leader must never become a definite full-blooded character with strongly personal views. He must never take really effective or violent action. He never, I think, gives information which we do not a
sitation, because of the danger, they consent. Iphigen?a, with one word of radiant gratitude, forgets all about them and leaves the stage to arrange things with her brother. And the captives left alone watch a sea-bird winging its way towards Argos, whither Iphigen?a is now going and they shall never go, and break into a beautifu
f old men tries for a moment to raise its hand against the tyrant's soldiers. It is like the figures of a dream trying to fight-"words and a hidden-featured thing seen in a dream of the night," as the poet himself says, trying to battle against flesh and blood; a helpless visionary transient struggle which is beautiful for a moment but would be
s an effect rather reminding one of the Greek fable of a human wrong so terrible that it shook the very Sun out of his course. It is like the human cry in the Electra (p. 157), whi
ds flesh and blood. "Well," the critic continues, "if they cannot act effectively, why does Euripides put them in a position in which we instinctively clamour for effective action and they are absurd if they do not act?" The answer to that is given in the play itself. They do not rush
ted impersonal emotion about the Love that has turned to
e smitings back o
en: God's wrath up
Earth, and the
s music st
within. The song breaks s
ar? Heard ye th
ot
e woman! O
a Child
do? What is i
Mot
ther
thing. Br
he means
the C
me
elp! And save t
il
name. Help qui
ther
caught me now:
e, from the spell of their own super-mortal atmosphere, and fling themselves on the barred door
rated for a moment. Even in the next words we
ating at
ou thing of ir
hand that life, t
ne own
he
her babes in
from dawn to
a shriek heard in the next room. It is the echo of many cries of children from the beginning of the world, children who are now at peac
ething which is hard to name, but which I have tried in these pages to indicate; something that we can think of as eternity or the universal or perhaps even as Memory. For Memory, used in this way, has a magical power. As Mr. Bertrand Russell has finely put it in one of
of encouragement and triumph. We must not forget that Aristotle, a judge whose dicta should seldom be dismissed without careful reflection, distinguishes tragedy from other forms of drama not as the form that represents human misery but as that which represents human goodness or nobleness. If his MSS. are to be trusted he even goes so far as to say that tragedy is "the representation of Eudaimonia," or the higher kind of happiness. Of course he fully recog
r in the attempt to combine in one unity these separate poles. In this lies, for good or evil, his unique quality as a poet. To many readers it seems that his powers failed him; his mixture of real life and supernatural atmosphere, of wakeful thought and dreaming legend, remains a discord, a mere jar of overwrought conven
IOGR
d much help from Wilamowitz and Verrall. Wecklein-Prinz (Leipzig, about 1895 to 1905), edited by Dr. Weck
till holds the field (26s.). Supplementum Euripideum by H. von Arnim (Bonn, 1912). (Price 2s.) Conta
ol editions) of particular plays we may mention Euripides' Herakles erkl?rt von Ulrich von Wilamowitz-Moellendorff (first edition, Berlin, 1889); since re-edited in two volumes. This is an epoch-making book, and together with the same author's Analecta Euripidea (
translation, which should really bring out the full meaning of the Greek, is greatly needed. By Murray there are at present translations of the
eitung" to Wilamowitz's Herakles, vol. i. (Berlin, 1889); Dieterich's article on Euripides in Pauly-Wissowa's Real Encyclop?die is excellent, though severely compressed and ignorant of English work; articles in the Histories of Literature by Bergk (still valuable), Christ (in Ivan Müller's Handbuch), Bethe (in Gercke und Norden's Handbuch), Wilamowitz (in Kultur der Gegenwart); the account in Eduard Meyer's Geschichte des Alterthums, vol. iv., is good. Also Ed. Schwartz, Charakterk?pfe
ambridge, 1905); Euripides' Ion (1890); Four Plays of Euripides (1905); The Bacchant
of the Hippolytus, Bacchae and Frogs, since republished separately, an Introduction and an Appendix on the lost plays of Euripides). Introductions to his translations of separate plays: see above; Greek and English Tragedy, an e
hyncus Papyri, vol. ix. (also contained, though without Dr. Hunt's introduction, in Arnim's Supplementum Euripideum; see above). The ancient refere
Euripidea (Berlin, 1875). Grace Macurdy, The Chronology o
Murray's Euripides, Athenian Drama, vol. ii.; see above. The classical work on this subject is still Welcker's Griechische Tragoedie, a great book: 3 vo
by A. W. Pickard-Cambridge (Oxford, 1907). See also Greek Tragedy by J. T
TION OF G
h is really a Greek letter taken over into Latin for this express purpose. Also one or two common terminations are given in their Latin form, Homêros becoming Homerus, Apollon Apollo, and Alexandros Alexander
wel: e.g., "Euripides" rhymes with "insipid ease," not with "glides," "Hermione" roughly with "bryony," not with "tone." OE and AE are pronounced as one syllable, like "ee" in "free," except when marke
prísing, everlásting, Achílles, Agamémnon); if the last syllable but one is short, the
in cáttle, imbédded, pítiful, biólogy: ^ denotes a stressed long v
N
ing the Bib
êra
les,1
book
aêo
59, 67, 70, 121, 135,
non,15
phor
des,18
a,66, 18
ae,4
eus,66,
ve
lian
,133, 175
tho
(Cont
mythical
(? in Gre
man
n traged
s,30, 51
imán
,36, 1
(like "s
ilosop
g of Ma
er,
e of plays,
irtue),3
os,
des,43
anes,25,
nians
ds,
, 114, 120,
s,27,
he Thesmop
10, 20, 12
na,4
rsian War,37 ff.
f,39-42,
s in,1
30-34, 89, 99,
ution o
re of pl
stin
raph
ripid
feud,1
ning
ophon,
s (Grac
rvi
,83, 2
logue,
y in s
sici
8, 109
a,152-157,
ridg
Aristophanes
on in ar
ed to na
ersi
F. M.,64
,62,
des,49
cy,38 f
f a God from a stage machine)
Epip
ken
of Apol
sus,6
itual
ival
acch
reek. Se
liturgic
ethan,
ethans
sle
Athenian
nment," 4
Id
êbi
c?r
64, 156 f
us ex
s: birth
h,17
rait
her
r,26
s,28
Salamis,
s,7,
ers,5
right,7,
cism,
to Religi
after de
,30 f., 89, 99, 11
Come
en,28, 32 ff.,
e,23
ue,125,
e pie
Ode on Al
hose slain i
eus
lus
s,70, 7
n in Co
in Psophi
nder,
pe,
"from a key"),98,
meda,
(? in Gr
ge
9, 173, 181-
phóntes
Héracles,9
tan
Women
lop
a?,
of Pélia
52-157, 195, 2
hthe
90, 143, 1
2, 146-14
05, 191, 197,
191 ff., 210, 213 f.,
119-126,
in Aulis,1
101, 142, 145-146, 1
, 143, 163, 187, 19
íppe,
-163, 168,
es,137,
sae,148
,44, 7
men,94-98, 1
us,72,
seu
-137, 140 ff., 1
s, doctrin
r, J.
of Thoug
Revolut
liu
ver
,191
age,1
us ex
he,1
s, Th
nfe
gh,
y, T
n, J. E
taêu
en,
enis
, Childr
der Eu
cl?t
he,193
es,6
20, 39-42,
iod
ócra
al Spiri
36, 13
ace
is,6
nt
a?no
bolus
,9, 3
,45 f
rtal
iati
s, Massa
45 ff.
,82-8
on, S
,39
er, Ear
n, Abr
aul
onia,
êsia
Magda
sk
al Dram
ara
Dialogu
127-13
,106 f
. See Ne
us"),113, 158
h, G.,1
nger,
s, Fal
ervice,43,
(? in Gr
ton
0
íloc
s,34
erie
Plays,62
cism,
osed to Con
, Hora
ekep
st
dy,173 f
" See C
ood,
Ag
Year
ic Ga
s,66,
der Eu
n Mar
, Gas
íph
ioti
ays, p
ul
, Greek,
an War,91,
us,66,
3, 52, 58,
sia
n War,
,86-88,
orus,24
odêm
,35 f
nich
(? in
Na
,48, 1
, 29, 32
ee under
, patrioti
y,70
415,
arch
ient and m
n?tus
rs
ation,
dic
gues,
theus
Aesc
oras,3
ágor
19, 76,
on fro
ion,1
on,35, 64,
me,
gew
ragedy,62-6
s,64
3 f., 142
ll, B
s,29,
e of,
s,23 f
-play
t, W
tions,78
re,60, 20
G. B
,9, 18,
pedition,13
y,130
nide
of Greek T
-139, 175-1
tes,2
,45 f.,
om),38, 50,
,9, 11, 3
ax
ne,34,
,153, 1
yránnus,3
octê
rta
s in tr
ige
choru
esis
n,43 f., 11
ne,18,
, shift
itu
yson
es,4
es,37, 41
See Deus
us,43
s o
ppoly
ia. See Ar
cian
,107-110,
heus,
sto
itio
th cen
y,62-67,
art
, origi
in, see
ce,24
etc.,
rmanc
gic," 10,
ations
log
n-spirit,
tude in ar
. W.,8, 10
rian
e," 38
,31, 114,
and Peloponn
, H.
man,
witz,1
the Si
38, 50, 92
thens,32 f
s,84 ff., 1
us,1
d and Ne
us
xis
wich Press, Ltd.,
h
Unive
br
ern Kn
ies of New and Spec
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