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Our Part in the Great War

Chapter 8 FORGETTING THE AMERICAN TRADITION

Word Count: 2965    |    Released on: 01/12/2017

e writer knows of no others, whose very German origin has made them immune against such influences as ancestry, literature, sentiment and language, which count for so much in their effect upon a gre

s. It was their ancestry, English and American literature, their racial sentiment, and the English language, which made the historic America. Mr. Kirchberger believes them to be disloyal to the New America. I trust he and his numerous clan will define what sort of country he wants to make of us, what ancestry he wishes to have prevail, what literature he will introduce into our schools, what sentiment and what language. I hope his group will come out into the open with their program of action. For they have one. He sees clearly th

se it is a geographical unit, nor because it accepts all the races of Europe. It lives because it fought at Yorktown side by side with Rochambeau and his Frenchmen. It lives in the songs of Whittier and in the heart of Lincoln. By its past of struggle for ideas it has given us a heritage. But we have substituted pacifism and commercialism for the old struggle, and we have substituted phrases for the old i

ent and ancestry. We need a fresh inoculation of those "influences." Let us reinforce the policy of Franklin which recognized the desirability of friendship with France and England

tradition from a collective experience. But it does not follow that some one of these factors cannot be so strengthened as to disturb the balance. If the geographical territory is carved up the nation is destroyed. Successive waves of immigra

ic system, are each an influence, and, together, they shape the people in face and habit till they walk the earth with a new stride and look out on the world with different eyes from those of any people elsewhere. But the supreme thing about a nation is that it happened. A certain group of people developed affinities and aspirations, cohered and became

ommon tradition, a memory of sufferings endured and victories won in common, expressed in song and legend, in the dear names of great personalities t

Chesterton

nations answered with what was deep in their subconsciousness. All resolutions to act as 'workers,' as members of an 'International,' fell away. If pacifists of the ruling class, like Miss Hobhouse and Bertrand Russell, would analyze what is really in their mind, they would find that what they dislike is the spe

ond to the great ideas that once aroused it, then it is time for those who love it to look to the influences at work that have made it forgetful. The denial of that common experience, the refusal to inherit the great tradition, the unwillingness to continue the noble and costly policy-these mark the decline of a nation. These are the signs of peril we see in the unwieldy life of our immense democracy to-day. The call that came to us from France was the same voice that we once knew as the voice of our most precious friend. By our failure to respond we show that we have a

contributions. Is that civilization potent enough to shape the new contributions? The French have always had their boundaries beaten in upon by other races, but so distinctive, so s

w invasions and conquests and then had to stiffen up and work the material into a mold. France was overrun every half century, but finally she drew the sacred circle around her borders, and proceeded to the work of coales

It is against this that we must set ourselves. We want internationalism, but the internationalism we mean is an understanding and a good will between distinct nations, not an internationalism which is the loss of a rich variety, and the blurring of distinctions. Nations will not disappear. They will heighten their individuality under the process of time. The hope of peace lies in the appreciation of those differences. We are not to reach internationalism by ceasing to become nations, as our present-day theorists advocate. There lies the service of the war. It has taught us that the Frenchman and the German will refuse to merge their ideas about life and duty in a denationalized world lea

eases of nationalism-the lust for power and territory, the desire to impose the will, the language and the customs, on smaller units. When a nation hands over its foreign policy and its personal morality to the state, which is only the machinery of a nation, and when the machine, operated by a little group of imperialists instead of by the collective will of the nation, turns to organized aggression, there is catastrophe. Prus

belief that nations do not matter, that "humanity is the great idea." "Why should nations go to war, since the principle of nationality is not vital?" But, actually, this principle is vital. "An effective internationalism can only be rendered possible by a triumphant nationalism." The present war is a fight by the little nations of Belgium and Serbia, and by the great nation, France, for the preservation of their nationality. We have failed to understand "the causes and objects" of this war, because we have weakened

nd Julia Ward Howe is dead, and the next generation of George Haven Putnam and Eliot and O. O. Howard is dying. There is nowhere to turn but to the young. They must strive where we have failed. They must fight where we were neutral. I have seen some hundreds of these youth who love France because they love America. In them our tradition is continued. Through them the Am

that fought our wars and created our civilization, are now too tired, some of them, to do anything but exploit the other nationalities which have tumbled in on the later waves of immigration. Others of us are simply swamped by the multitude and find our refuge in cosmopolitanism. "They're all alike. They will all be Americans to-morrow." If these tame descendants of America will be true t

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