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The Hidden Power, and Other Papers upon Mental Science

Chapter 7 No.7

Word Count: 4469    |    Released on: 01/12/2017

version

he generality of the public is the recognition of the power of suggestion. I suppose none of us doubts that there is such a thing as the power of suggestion and that it can produce very great results indeed, and that it is par excellence a hidden power; it works behind the scenes, it works through what we know as the subconscious mind, and consequently its activity is not immed

must have seen many specimens of that kind-offering for a certain sum of money to put you in the way of getting personal influence, mental power, power of suggestion, as the advertisements very unblushingly put it, for any purp

do not realise a higher platform in these things. It is deplorable that it should be so, but it is in the nature of things unavoidable. You have a power which can be used affirmatively, and which can be used negatively, whi

er," and the article goes on to say that a certain circular has been sent round to the different hospitals and other places where the study of vivisection goes forward to this effect. In this circular, signed with the letters "M. C.," the writer says that he accidentally heard of a person who was in the habit of praying from time to time for the death of one of our leading vivisectors and th

ou see the sender of that circular, whoever he was, obviously thought he was doing a very good piece of work. I myself am by no means any friend of vivisection. I do not think any one can have a real knowledge of the truth and remain in touch with it, but I certainly ag

ectionist-that by thought-power she caused the death of Claude Bernard, the great vivisection scientist of France. Certainly at the time that she put out her forces he did die, but on the other hand, it has been remark

he end justifies the means," is the greatest perversion of truth, and still more so if this hidden power, the power of suggestion, is used to injure any one for a more personal motive than in these case

nd the trial of a large number of cases which have involved the question whether the death penalty should be passed or not, I have no hesitation in saying that to kill by mental means is just as much murder as to kill by poison or the dagger. Speaking judicially, I should have not the least hesitatio

al, but a tree. And when the disciples said to him, see how this tree which you cursed has withered away, he replied, Well, you can do exactly the same thing, and goes on to say, n

Divine power. Use it with prayer to God and with forgiveness of all against whom you have any sort of grudge or ill-feeling, and if its use i

ong us as the hidden power. Sorcery is the inverted use of spiritual power. That is the definition of it, and I speak upon authority. I refer you to the Bible where you will find sorcery takes a prominent place among the list of t

uals, and therefore if a principle once spreads from one individual to another, it spreads to the nation, it spreads to the race. So, therefore, these two symbolical women represent primarily two modes of soul, two modes of thought. You know perfectly well the description of the two women. One, the woman clothed with the sun, standing with the moon under her feet, and with a diadem of stars abo

such a school; I cannot quote you my authority. That is a trifling matter. I go into a shop and spend two or three shillings in buying something which, when I get home, I find absolutely useless, and I say, "How in the name of fortune did I come to buy this rubbish?" Well, I must have been hypnotised into it. It does not make much difference to me, but it makes a great deal of difference to the young man or young woman who has hypnotised me, because it is the first step on the downward path. It may be only a matter of sixpence, but it leads on step by step, and unless that path is retraced, the

ratively few who know the law of suggestion sufficiently well to use it either affirmatively or negatively, and of those who do know it sufficiently to make use of it, I am convinced that the majority would wish only to use it in all kindness, and for the benefit of the person concerned. That, I am confident, is the attitude of nine-tenths, or

ht and their power will fall away from them. The real and ultimate power is that of the affirmative; the negative is destructive, the affirmative is constructive. So this negative use of the hidden power is to be destroyed by the use of the affirmative, the constructive power. The affirmative d

starting point is always present; it is the same yesterday, to-day and forever, and you are the world and the universe in miniature, and it is always there working in you if you will recognise it. Remember the reciprocity between yourself and this truly hidden power. The power of suggestion is a hidden power, but the power which creates all

ipalities in the invisible world which are using precisely these same methods on an enormous scale; because, remember one thing, there is never any departure in any part of the Universe from the universal rule of law; what is law upon earth is law in Heaven, law in Hell, law in the invisi

essed upon your subconscious mind so deeply that no counter-suggestion can ever take its place; and that is the mystery of Christ, the Son of God. That is why we are told of the mystery of Christ, the mystery of godliness in opposition to the mystery of iniquity; it is because both the mystery of t

d was unknown then. But now this light has come we begin to see that the Bible teaching regarding Christ has a great and a deep meaning, and it is for these reasons St. Paul said to the Corinthians: "Little children of whom I travail again in birth, until Christ be formed in you." That is wh

s of which you are not at the moment consciously thinking. Therefore it is that the realisation of that great promise of redemption, which is the backbone of the Bible from the first chapter of Genesis to the last chapter of Revelations, is according to a scientific law. I

Testament symbology, or in the New Testament personality-"is the fulfilling of the law," in the sense of specialising in the highest degree that which is common to all humanity. As we realise this more and more, and specialise it more and more,

out of a pea-shooter against an iron-clad war vessel. That is what it amounts to; but for himself it amounts to something more. It is a true saying that "Curses return home to roost." I think if we study these things, and consider that there is a reason for them, we need

f you, at any rate, are sufficiently trained in the inner sciences to know the serpent Nahash. Break down the hedge, that is to say, the conscious control of your own mind, and above all the hedge of the Divine love and wisdom with which God himself will surround you in the personality of His Son, break

l in order to get into your right position. If it were necessary that we should fully understand these mysteries, either to get away from the one or to get into the other, I think all of us would have an uncommonly bad chance. I certai

of danger until you have completely fathomed the mystery. Not a bit of it. You can quite get on the right side without understan

erstand it or not, you will become conscious of it-and then from that centre, that centre of light in yourself, you can start everything in your life, whether spiritual or temporal. You do not have to go further back; you do not have to analyse the why and the wherefore of these things in order to

n consciously apply to it and it will give you assistance, and because you take this as your starting point, it will manifest itself in all your conditions; because, remember, it is a very simple law of logic that whatever you start with will manifest itself all down the sequence which come

tips of your fingers and beyond that out into all your circumstances. So that the divine presence will be continuously with you, not as a consequence of your joining this Church or that, following this idea, or that teacher, but because you know the truth fo

nd carries an immense amount of meaning with it. So get this recognition as the real working fact that each one of you is an Israelite indeed, and if so, then make yourselv

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