The Redemption of David Corson

"This other Eden, demi-paradise, this fortress built by nature." -Richard II.

Hidden away in this worn and care-encumbered world, scarred with its frequent traces of a primeval curse, are spots so quiet and beautiful as to make the fall of man seem incredible, and awaken in the breast of the weary traveler who comes suddenly upon them, a vague and dear delusion that he has stumbled into Paradise.

Such an Eden existed in the extreme western part of Ohio in the spring of eighteen hundred and forty-nine. It was a valley surrounded by wooded hills and threaded by a noisy brook which hastily made its way, as if upon some errand of immense importance, down to the big Miami not many miles distant. A road cut through a vast and solemn forest led into the valley, and entering as if by a corridor and through the open portal of a temple, the traveler saw a white farm-house nestling beneath a mighty hackberry tree whose wide-reaching arms sheltered it from summer sun and winter wind. A deep, wide lawn of bluegrass lay in front, and a garden of flowers, fragrant and brilliant, on its southern side. Stretching away into the background was the farm newly carved out of the wilderness, but already in a high state of cultivation. All those influences which stir the deepest emotion of the heart were silently operating here-quiet, order, beauty, power, life. It affected one to enter it unprepared in much the same way, only with a greater variety and richness of emotion, as to push through dense brush and suddenly behold a mountain lake upon whose bosom there is not so much as a ripple, and in whose silver mirror surrounding forests, flying water-fowl and the bright disk of the sun are perfectly reflected.

In this lovely valley, at the close of a long, odorous, sun-drenched day in early May, the sacred silence was broken by a raucous blast from that most unmusical of instruments, a tin dinner horn. It was blown by a bare-legged country boy who seemed to take delight in this profanation. By his side, in the vine-clad porch of the white farm-house stood a woman who shaded her eyes with her hand as she looked toward a vague object in a distant meadow. She was no longer young, but had exchanged the exquisite beauty of youth for the finer and more impressive beauty of maturity. As the light of the setting sun fell full upon her face it seemed almost transparent, and even the unobserving must have perceived that some deep experience of the sadness of life had added to her character an indescribable charm.

"Thee will have to go and call him, Stephen, for I think he has fallen into another trance," the woman said, in a low voice in which there was not a trace of impatience, although the evening meal was waiting and the pressing work of the household had been long delayed.

The child threw down his dinner horn, whistled to his dog and started. Springing up from where he had been watching every expression of his master's face, the shaggy collie bounded around him as he moved across the lawn, while the woman watched them with a proud and happy smile. They had scarcely entered the long lane leading to the pasture, when a woodchuck shambled out of the corner of the fence and ran lumbering into his burrow. Rushing excitedly after him the child clapped his hands and shouted: "Dig him out! Dig him out, Shep!" Tearing up the ground with his paws and thrusting his head down into the subterranean chamber, the obedient collie yelped and whined. Then backing out and plunging in once more, he yelped and whined again. The hole was too deep or the time too short and the boy became discouraged. Moving reluctantly away he chidingly summoned his companion to follow him. The dog, humiliated by his failure, obeyed, and sheepishly licked his mouth with his long, red tongue.

By this time the sun's disk had sunk behind the hills, its trailing glory lingering above their summits while slowly in the sky faded continents, mountains and spires. The day had died regretfully upon a couch o'erhung with gorgeous canopies, and the ensanguined bier still seemed to tremble with his last sigh. Birds in the tops of trees and crickets beneath the sod were giving expression to the emotions of the sad heart of the great earth in melancholy evening songs. The odors of peach and apple blossoms, wafted by gentle breezes from distant orchards, made the valley fragrant as an oriental garden. The soothing influence of the approaching night subdued the effervescent spirits of the lad, and he began to walk softly, as do nuns in the aisles of dim cathedrals or deer in the pathways of the moonlit forest. These few moments between twilight and dark are pregnant with a mysterious holiness and it is doubtful if the worst of men could find the courage to commit a crime while they endure.

Unutterable and incomprehensible emotions were awakened in the soul of the boy by the stillness and beauty of the evening world. His senses were not yet dulled nor his feelings jaded. Through every avenue of his intelligence the mystery of the universe stole into his sensitive spirit. If a breeze blew across the meadow he turned his cheek to its kiss; if the odor of spearmint from the brookside was wafted around him he breathed it into his nostrils with delight. He saw the shadow of a crow flying across the field and stopped to look up and listen for the swish of her wings and her loud, hoarse caw as she made her way to the nesting grounds; then he gazed beyond her, into the fathomless depths of the blue sky, and his soul was stirred with an indescribable awe. Everything filled him with surprise, with wonder and with ecstasy,-the glowing sky above the western hills, the new pale crescent of the silver moon, the heavy-laden honey bees eagerly hastening home, the long shadows lying across his path, the trees with branches swaying in the evening breeze, the cows with bursting udders lowing at the bars.

But it was not so much the objects themselves as the spirit pervading them, which stirred the depths of the child's mind. The little pantheist saw God everywhere. We bestow the gift of language upon a child, but the feelings which that language serves only to interpret and express exist and glow within him even if he be dumb. And this gift of language is often of questionable value, and had been so with him. Things he had heard said about God often made the boy hate Him. All that he felt, filled him with love. To him the valley was heaven, and through it invisibly but unmistakably God walked, morning, noon and evening.

To the child sauntering dreamily and wistfully along, the object dimly seen from the farm-house door began gradually to dissolve itself into a group of living beings. Two horses were attached to a plow; one standing in the lush grass of the meadow, and the other in a deep furrow traced across its surface. The first, an old gray mare, was breathing heavily, her sides expanding and contracting like a bellows. Her wide nostrils opened and closed with spasmodic motions. Her eyes were shut and she seemed to be asleep. The other, a young and slender filly doing this season the first real service of her life, pawed the ground restlessly, snorted, shook her mane, rattled the harness chains and looked angrily over her shoulder at the driver. The plowshare was buried deep in the rich, alluvial soil, and a ribbon of earth rolled from its blade like a petrified sea billow, crested with a cluster of daisies white as the foam of a wave.

Between the handles of the plow and leaning on the crossbar, his back to the horses, stood a young Quaker. His broad-brimmed hat, set carelessly on the back of his head, disclosed a wide, high forehead; his flannel shirt, open at the throat, exposed a strong, columnar neck, and a deep, broad chest; his sunburned and muscular arms were folded across his breast; figure and posture revealed the perfect concord of body and soul with the beauty of the world; his great blue eyes were fixed upon the notch in the hills where the sun had just disappeared; he gazed without seeing and felt without thinking.

The boy approached this statuesque figure with a stealthy tread, and plucking a long spear of grass tickled the bronzed neck. The hand of the plowman moved automatically upward as if to brush away a fly, and at this unconscious action the child, seized by a convulsion of laughter and fearing lest it explode, stuffed his fists into his mouth. In the opinion of this irreverent young skeptic his Uncle Dave was in a "tantrum" instead of a "trance," and he thought such a disease demanded heroic treatment.

For several years this Quaker youth had been the subject of remarkable emotional experiences, in explanation of which the rude wits of the village declared that he had been moon-struck; the young girls who adored his beauty thought he was in love, and the venerable fathers and mothers of this religious community believed that in him the scriptural prophecy, "Your young men shall see visions," had been literally fulfilled. David Corson himself accepted the last explanation with unquestioning faith. He no more doubted the existence of a spiritual than of a material universe. He did not even conceive of their having well-defined boundaries, but seemed to himself to pass from one to the other as easily as across the lines of adjoining farms. In this respect he resembled many a normal youth, except that this impression had lingered with him a little longer than was usual; for faith is always instinctive, while skepticism is the result of experience and reflection. Having as yet only wandered around the edges of the sacred groves of wisdom where these pitiless teachers break the sweet shackles of their pupils, he still thought the thoughts of childhood and instinctively obeyed the injunction of Emerson, to "reverence the dreams of our youth," and the admonition of Richter, that "when we cease to do so, then dies the man in us." Whatever might have been the real nature of these emotional experiences, no one doubted that they possessed a genuine reality of some kind or other, for it was a matter of history in this little community that David Corson had often exercised prophetic, mesmeric and therapeutic powers.

The life of this young man had been pure and uneventful. Existence in this frontier region, once full of the tragedy of Indian warfare, had been gradually softened by peace and religion. The passions slowly kindling in the struggle over slavery had not yet burst into flame, and this particular valley was even more quiet than others because it had been settled by a colony of Quakers. Into it the rude noises of the great outside world floated only in softened echoes, and what knowledge young Corson had acquired of that vague and shadowy realm had come mainly through traveling preachers, and this, because of their simplicity and unworldliness, was not unlike hearing the crash of arms through silken portieres or seeing the flash of lightning through the stained-glass windows of a cathedral. In such a sequestered region books and papers were scarce, and he had access only to a few volumes written by quietists and mystics, and to that great mine of sacred literature, the Holy Bible. The seeds of knowledge sown by these books in the rich soil of this young heart were fertilized by the society of noble men, virtuous women, and natural surroundings of exquisite beauty.

But however limited his knowledge of men and affairs, the young mystic had acquired an extraordinary familiarity with the operations of the divine life which animates the universe. He seemed to have found the pass-key to nature's mysteries, and to have acquired a language by which he could communicate with all her creatures. He knew where the rabbits burrowed, where the partridges nested, and where the wild bees stored their honey. He could foretell storms by a thousand signs, possessed the homing instinct of the pigeons, knew where the first violets were to be found, and where the last golden-rod would bloom. The squirrels crept down the trunks of trees to nibble the crumbs which he scattered for them. He could fold up his hands like a cup and at his whistle birds would drop into them as into a nest. His was a beautiful soul, and what Novalis said of Spinoza might have been said of him, "he was a God-intoxicated man." He was in that blissful period of existence when the interpretations of life imparted to him by his elders solved the few simple problems of thought and action pressed upon him by his environment. He had never seriously questioned any of the ideas received from his instructors. He was often conscious of the infinite mystery lying beyond his ken, but never of those frightful inconsistencies and contradictions in nature and life by which the soul is sooner or later paralyzed or at least bewildered.

And so his outlook upon the universe was serene and untroubled. As he stood there in the deepening twilight he differed from the child who had approached him in this, that while the boy reveled in the beauty around him because he did not try to comprehend it, the youth was intoxicated by the belief that he possessed the clue to all these mysteries, and had a working theory of all the phenomena in the natural and spiritual world in which he moved. To such mystical natures this confidence is unavoidable anywhere through the period of the pride of adolescence; but it was heightened in this case by the simplicity of life's problems in this narrow valley, and in the provincial little village which was the metropolis of this sparsely settled region. To him "the cackle of that bourg was the murmur of the world," and his theories of a life lacking the complexities of larger aggregations of men seemed adequate, because he had never seen them thoroughly tested, to meet every emergency arising for reflection or endeavor. In this mental attitude of serene and undisturbed confidence that he knew the real meaning of existence, and was in constant contact with the divine mind through knowledge or through vision, every avenue of his spirit was open to the influences of nature. Through all that gorgeous day of May he had been drawing these influences into his being as the vegetation drew in light and moisture, until his soul was drenched through and through, and at that perfect hour of dusk, when the flowers and grasses exhaled the gifts they had received from heaven and earth in a richer, finer perfume like an evening oblation, the young dreamer was also rendering back those gifts bestowed by heaven in an incense of purest thought and aspiration. It was one of those hours that come occasionally in that sublime period of unshattered ideals and unsullied faith, for which Pharaoh and C?sar would have exchanged their thrones, Croesus and Lucullus bartered their wealth, Solomon and Aristotle forgotten their learning.

Every imaginative youth who has been reared in pure surroundings experiences over again in these rare and radiant hours all the bliss that Adam knew in Eden. To his joyous, eager spirit, the world appears a new creation fresh from the hand of God. He hears its author walking in the garden at eventide, and murmuring: "Behold it is very good." A single element of disquietude, a solitary, vague unrest disturbs him. He awaits his Eve with longing, but has no dread of the serpent.

At sight of this young man the most superficial observer would have paused to take a second look; an artist would have instinctively seized his pencil or his brush; a scientist would have paused to inquire what mysterious influences could have produced so finely proportioned a nature; a philosopher to wonder what would become of him in some sudden and powerful temptation.

None of these reflections disturbed the mind of the barefooted boy. Having suppressed his laughter, he tickled the sunburnt neck again. Once more the hand rose automatically, and once more the boy was almost strangled with delight. The dreamer was hard to awaken, but his tormentor had not yet exhausted his resources. No genuine boy is ever without that fundamental necessity of childhood, a pin, and finding one somewhere about his clothing, he thrust it into the leg of the plowman. The sudden sting brought the soaring saint from heaven to earth. In an instant the mystic was a man, and a strong one, too. He seized the unsanctified young reprobate with one hand and hoisted him at arm's length above his head.

"Oh, Uncle Dave, I'll never do it again! Never! Never! Let me down."

Still holding him aloft as a hunter would hold a falcon, the reincarnated "spirit" laughed long, loud and merrily, the echoes of his laughter ringing up the valley like a peal from a chime of bells. The child's fear was needless, for the heart and hands that dealt with him were as gentle as a woman's. The youth, resembling some old Norse god as he stood there in the gathering gloom, lowered the child slowly, and printing a kiss on his cheek, said:

"Thee little pest, thee has no reverence! Thee should never disturb a child at his play, a bird on his nest nor a man at his prayers."

"But thee was not praying, Uncle Dave," the boy replied. "Thee was only in another of thy tantrums. The supper has grown cold, the horses are tired and Shep and I have walked a mile to call thee. Grandmother said thee had a trance. Tell me what thee has seen in thy visions, Uncle Dave?"

"God and His angels," said the young mystic softly, falling again into the mood from which he had been so rudely awakened.

"Angels!" scoffed the young materialist. "If thee was thinking of any angel at all, I will bet thee it was Dorothy Fraser."

"Tush, child, do not be silly," replied the convicted culprit. For it was easier than he would care to admit to mingle visions of beauty with those of holiness.

"I am not silly. Thee would not dare say thee was not thinking of her. She thinks of thee."

"How does thee know?"

"Because she gives me bread and jam if I so much as mention thy name."

This did not offend the young plowman, to judge by the expression of his face; but he said nothing, and, stooping down, loosened the chains of the whiffletree and turned the faces of the tired horses homeward. The cavalcade moved on in silence for a few moments, but nothing can repress the chatter of a boy, and presently he began again.

"Uncle Dave, was it really up this very valley that Mad Anthony Wayne marched with his brave soldiers?"

"This very valley."

"I wish I could have been with him."

"It is an evil wish. Thee is a child of peace. Thy father and thy father's fathers have denied the right of men to war. Thee ought to be like them, and love the things that make for peace."

"Well, if I can not wish for war, I will wish that a runaway slave would dash up this valley with a pack of bloodhounds at his heels. Oh, Uncle Dave, tell me that story about thy hiding a negro in the haystack, and choking the bloodhounds with thine own hands."

"I have told thee a hundred times."

"But I want to hear it again."

"Use thy memory and thy imagination."

"Oh, no, please tell me. I like to hear some one tell something."

"Thee does? Then listen to the whip-poor-will, the cricket or the brook."

"I hear them, but I do not know what they say. Tell me."

"Tell thee! No one can tell thee, child, if thee can not understand for thyself. The message differs for the hearers, and the difference is in the ear and not the sound."

They both paused for a moment, and listened to those soothing lullabies with which nature sings the world to sleep. So powerful was the tide that floated the mystic out on the ocean of dreams, he would have drifted away again if the child had not suddenly recalled him.

"I can not make out what they say," he cried, "and anyhow there is no time to try. Come, let us go. Everybody is waiting for us."

"Thee is right," answered his uncle. "Go and let down the bars and we will hurry home."

The child, bounding forward, did as he was told, and the tired procession entered the barnyard. The plowman fed his horses, and stopped to listen for a moment to their deep-drawn sighs of contentment, and to the musical grinding of the oats in their teeth. His imaginative mind read his own thoughts into everything, and he believed that he could distinguish in these inarticulate sounds the words, "Good-night. Good-night."

"Good-night," he said, and stroking their great flanks with his kind hand, left them to their well-earned repose. On his way to the house he stopped to bathe his face in the waters of a spring brook that ran across the yard, and then entered the kitchen where supper was spread.

"Thee is late," said the woman who had watched and waited, her fine face radiant with a smile of love and welcome.

"Forgive me, mother," he replied. "I have had another vision."

"I thought as much. Thee must remember what thee has seen, my son," she said, "for all that thee beholds with the outer eye shall pass away, while what thee sees with the inner eye abides forever. And had thee a message, too?"

"It was delivered to me that on the holy Sabbath day I should go to the camp in Baxter's clearing and preach to the lumbermen."

"Then thee must go, my son."

"I will," he answered, taking her hand affectionately, but with Quaker restraint, and leading her to the table.

The family, consisting of the mother, an adopted daughter Dorothea, the daughter's husband Jacob and son Stephen, sat down to a simple but bountiful supper, during which and late into the evening the young mystic pondered the vision which he believed himself to have seen, and the message which he believed himself to have heard. In his musings there was not a tremor or a doubt; he would have as soon questioned the reality of the old farm-house and the faces of the family gathered about the table. Of the susceptibility of the nerves to morbid activity, or the powers of the overdriven brain to objectify its concepts, he had never even dreamed. He was a credulous and unsophisticated youth, dwelling in a realm of imagination rather than in a world of reality and law. He had much to learn. His education was about to begin, and to begin as does all true and effective education, in a spiritual temptation. The Ghebers say that when their great prophet Ahriman was thrown into the fire by the order of Nimrod, the flames into which he fell turned into a bed of roses, upon which he peacefully reclined. This innocent Quaker youth had been reclining upon a bed of roses which now began to turn into a couch of flames.

* * *