Chimes of Mission Bells

he Conquest of Ca

sions. Hospitality

the Missionaries

rch for Monterey, the expedition returned to San Diego. Junipero Serra was overjoyed at the unexpected discovery of the Harbor of San Francisco, which Portolá and his companions so enthusiastically extolled, and was not discouraged over their failure to find the Port of Monterey, but hoped to make another trial to find that Port on which their most laudable ambitions were centered. But here a sad difficulty presented itself. Governor Portolá returned to San Diego with sad gaps made into his ranks by sickness and hardship, but hopeful with the expectation that the relief ship promised by Don José Galvez had arrived, and that the San Diego Mission well established would be able to give his forces a well deserved chance to recuperate. But what was his dismay? The relief ship had not arrived, and Junipero Serra had indeed founded a mission with the usual elaborate ceremonies of the Church, but the untiring zeal and labors

ut in thanksgiving, grew into the unmistakable figure of the long expected ship. But for that "one more day" what would California be now? No converted Indians, no monumental missions, no exploration and colonization no civilization! The ship had been delayed on account of the rough voyage it encountered. But now relief, contentment, renewed hope, renewed courage; and the Mission of San Diego was but the first of the twenty-one which were to strew El Camino Real (the Royal Road, literally, commonly called the King's Highway) of California. And chi

sea party which sailed on the Paqueboat San Antonio. A number of Spanish dragoons from the fair province of Catal

d done so one hundred and sixty eight years before, but as there is no official record of the fact, the Mass celebrated on the improvised altar under the oak (which is preserved in the premises of San Carlos Church, Monterey), is recorded as the first. Mass over, Junipero Serra and Gaspar de Portolá exhorted the Spanish soldiers to hold to the traditional faith and purity of t

California, her Presidio was known as el Presidio Real (the Royal Presidio), and the present parish church of Montere

interpreters of the missionaries. The Cross which Vizcaino had planted in 1602 was found decked with skins and shells. On inquiry the Missionaries were told by the In

golden with grain. While some of the Indians were taught to till the soil others were herdsmen, and some were taught to work as artisans. Nearly fifty trades were taught the California Indians under the supervision of the Missionaries. In 1771 Junipero Serra founded the San Carlos Mission in the most entrancing location of the Carmelo Valley that the nature loving Serra could have chosen; the forests of oak, pine and cypress for which Monterey is noted to this day, stretch with even greater beauty as we pierce farther into the interior, while the fertility of the land drained by the beautiful Carmelo River together with the commanding position o

too much reason to speak later. Junipero Serra did not stop his arduous work by founding beautiful San Carlos of Carmelo and consecrating the Royal Chapel of Monterey; he was to christianize all California, for all California had now been added to the Crown of Castile and Leon. Spain followed in California the same policy which has d

eatly touched Junipero Serra and the other two Franciscan Fathers who accompanied him as well as some of the soldiers who were in the party. To-day Mission San Anton

to establish a mission in southern California, which they would name San Gabriel. The two Fathers, with ten soldiers as guards, started a march northward until they came to the present sight of San Gabriel, which they

stood many of the old mission orchards. The fruits from these good Fathers gardens were the fairest and most luscious that California has

knelt and implored the intercession of the Redeemer's Immaculate Mother for their safety and for the conversion of the Indians to the Faith of her Divine Son. Immediately came the answer from Heaven! The Indians not only abandoned every sign of hostility, but came forward towards the Fathers with every sign of sincere submissiveness, and after due instruction were baptized. For it must be remembered that the Church does not, and cannot force her belief on anyone who does not willingly accept it; the poor savage is no exception; instruction, kindness, prayers may always be employed, no more. As in many cas

famous throughout California, and it was from here that Governor Felipe de Neve, third Governor of California,

Father making a pilgrimage there for that purpose. Thus in the space of three years, five missions were founded

further explore the San Francisco Bay; Juan de Anza, another brilliant officer, was entrusted with the establishment of the new presidio; the site he chose being the identical one on which the Presidio of San Francisco stands today. Lieutenant Juan de Ayala of the Royal Navy of Spain, was the first to steer a ship through the Golden Gate, and a strange coinciden

Father Lasuén. This Mission was also a very flourishing Mission, the Ind

s sister missions it still retains much of its dear old atmosphere, and can boast of the tomb of Father Magin Catalá who died there in 1836 "in the odor of sanctity." Mission Santa Cl

by Junipero Serra in person, in company with Govern

han either the Incas of South America or the Aztecs of Mexico. Delays, caused by military differences, retarded the foundation of Santa Barbara Mission, which would have been the tenth, but Junipero Serra pla

or pleasurable motor trips; his fasts were austere and frequent, wine he never used, the discipline was no stranger to him, a bed was not among his possessions, on the bare floor or bench at most he would rest his sore missionary body; yet he never imposed unnecessary penance on anyone, he was hard only on himself, he was gentle and affectionate to a marked degree, his faith, trust in Providence, humility and charity, were heroic. Of his seventy-four years of life, fifty-four he had been a Franciscan Priest and thirty-five he had devoted to missionary work, of which nine were spent in Mexico and fourteen in California. His wonderful eloquence and magnetic power for preaching which had won him honors in the Old World even as a newly ordained priest, he had used and adapted for the instruction of thousands of heathens of the New World; and now that christianity and civilization were beginning to bud with springtime loveliness like the Castilian roses he had planted in some of the mission gardens, while the sun of Spanish glory was still in the ascendency and no threatening omens of the fall of Spanish or Franciscan power, or nightmares of the Acts of Secularization disturbed the cloudless skies, while the Presidio Real of Monterey bore the arms of the Spanish King and the Capilla Real do San Carlos was thronged with gallant officers and brave men of the Royal Army and Navy of Castile and Leon, and Our Lady seemed to smile blessings on

a complete and accurate biography of Junipero Serra. After Father Paloú's resignation, Father Francisco de Lasuén was appointed Father President of the Missions. Father Lasuén was an arduous laborer and able priest of the original heroic band of missionaries, and his first act was to establish Mission Santa Barbara, where Junipero Serra had

d north to Lompoc, and founded Mission La

f Secularization in 1835 fell very heavily on this lovely Mission of which scarcely a

re very hostile. As was later discovered, while the good priest was reading his breviary in his office, some of these hostile Indians entered, and most cruelly murdered him, then taking his body into the mission orchard placed it against a capulin tree (a tree much resembling the cherry tree in fruit and form). On thus discovering the corpse the other Fathers immediately sent a message to the surgeon of the Royal Presidio of Monterey, who at the time was Don Manuel Quixano (step-fat

ion San Jose and beautiful Mission San Juan Bautista, found

missions, but no less can be said of these mighty and bountiful institutions,

s, a Spaniard from Barcelona, who had studied art in his native city, and who was intimately connected with the early missionaries, especially those of Monterey, where he resided. Estéban Munrás did the frescoing of San Miguel Mission at the request of Father Juan Cabot, als

s, Rey de Francia, fifty-four Indian children being baptized on the day of its foundation. It was in the pat

prepared a working grammar of the language of the Indians of the San Juan region. In December, 1817, San

at this date as we have already noted Spanish Mission power had begun to wane, and while Mexico was unable to wipe out entirely Spanish rule and influence for many years, still she had already claimed California as her own. Many

ell earned prosperity in California; their architecture was the best imitation of the Spanish Gothic style which the Spanish laborers could build with the tools and materials which were then possible to have in the New World. The only share the In

thers' generosity, but it was their delicate way of assisting an unfortunate pilgrim who might be in need. The missions too, were the centers of important gatherings and peaceful rendezvous of persons of social standing, even after the first two Acts of Secularization had been passed in after years. But these noble entertainment's, wealth of luscious fruits, golden sheaves, luxuriant pastures and fleecy lambs, were as the least gifts of these matchless institutions, for we can never exaggerate the marvels wrought for the betterment of the heathen natives, or the fairer fruits of the countless heroic vi

r's storms must come ere the laurel wreath crowns the glorified brow! Still, we need not leav

h glory is still mounting the firmament higher and higher. The sky still wears Our Lady's blue 2 and no penitential purple has appeared with the departing rays of sunset, only the royal purple a