Critical Studies
liberal in thought and nobly independent in opinion, spending his winters on the shores of the Nile, on the edge of the desert, and his summers b
the thrushes, the oak trees and the yew trees, of 'Evelyn's land'; not without love as
erms with Natu
our souls to
nd bareheade
mer which still
-bearer of all lost causes. In few personalities is there united so much which is uncommon, and idiosyncrasies which are so varied. He has been so fortunate, often-times, in his friends and his fortunes, that it is perhaps only to be human that he should, in his editor
s precisely in politics that Mr Blunt is most deligh
over a little tambourine, and used to collect monies for woollen socks and chocolate. They will be little appreciated by the lovers of ballads of blood and fury, and odes of war which scream like a steam-hooter. They are made to be re
to him is great. I know not where he places Shelley, but does Milton ever tou
in his verse as he is also alone (or almost alone) in his opinions and his politics. I dislike comparisons in criticisms. It is a meagre way to define what is, this habit of declaring what it is not; and I love not either the diminution of the living for the exaltation of the dead, or the praise of the living for the depreciation of the dead.
, nor ever effeminate; the thoughts are always the thoughts of a man who has felt the hoof of the desert horse cast up the sand of the desert, and seen the circle of the waiting vultures poised in the blue air; and heard 'God's thunder upon Horeb'; who has read his Augustine and Chrysostom on the shores of the Dead Sea, and his Horace and his Herrick lying on the short sheep-cropped grass
ictum as it stands, is it true, seeing (as its context shows) that he means an Englishman must be judged by what he writes of England? If this were true, where would go the Juan and the Parisina, the Anactoria and the Atalanta in Calydon, the Cenci and the Adona?s, the Lucille and the Clytemnestra? Scott would be greater than Shelley, and Cowper than Coleridge. The theory will not hold water. Which is the greater play of Shakespeare-'King John' or 'The Tempest'? 'Henry the Fifth' or 'Romeo a
sense of melody, indeed, are not rhymes: whilst some words used, such as for instance Revenue, accord ill with verse at all. He deems himself quit of obligation to observe these delicaci
usic, and he should take heed that his syrinx be well chosen, and we
eve. There is the vox humana in their melody. They come from the heart of a man who has suffered. They are unequal, extremely unequal; the poet has gone through the woods and gathered together grass and orchis, and gorse, and
spontaneous, or seem so, to be the subject of great meditation. They are the natural children of a forest-lover. As you read them you receive the ir
love of rural t
canno
ities where no
is to us. Th
her footsteps
thing of the g
e still present
the places w
fields, we in th
ai
is
y miles from
nd blows north,
us, and the gr
city seems t
ms, and grip the
ove them right.
rested, and
f beauty by t
om for beauty
ai
lend me wing
orld which long
did I flee w
8] mantle on th
usty highroa
meadows, shut w
rushes poured
dge and every
kine looked on, w
lay, from n
itting close
the bird
s and companions always, in youth and manhood, and that Wilfrid Blunt had an intense and adoring sentiment for h
agine the house called here Palazzo Pagani is the villa in Bellosgua
house where t
ring and summer
u to the terr
rden long si
lived. How of
usk among the
their coming h
l, till the fr
sound of voi
o of their l
eserted terra
peaking, fro
put forth, and
indow open
is, the scent
last tears I s
is very strong, but it is the influe
e man in especial, constituted the be all, and end all, of the former; the woes of all creation lie heavy on the soul of the latter. The bird with a broken wing is to Wilfrid Blunt as pitiful a tragedy as the human lover with his ruined joys was to the au
rough these lines on
n hart had f
pent for life
die besid
trout leaped
clapped his w
brushed him
upon the gl
opped slowly
he life so
e died. The
ouched upon
ir god had de
al Father
titled from
None ever c
r life thus
oved what Go
say, has conq
d, are the pathos, the value, the infinite sadness, of these free forest, or desert, lives struck down in the fulness of their strength and beauty by th
imagine that it has scared Mr Henley and displeased him. I do not know this, I have not
ity; but it is not so, and Satan has sad reason in his arguments. It was a fine and lofty courage which made the author produce it at a moment when the English people are drunk and
against the other races of the earth, and of the hypocrisy, brutality, and avarice of man, clothed and cultured, against man primitive and helpless. It is a cri de coeur, breaking almost
their chanting? Nay
d Thy hand, like li
r ribald lips
e Fallen Angel dwarfs Deity. The rebel, not t
all those countless races upon earth, who in their birth, and in their death, in their up-rising, an
ost force, Man's
wd will. We may
revailed. There
his greed. We spen
's lost beauty in
parted. Each o
arth moves how fle
ts strength, how
ts raiment tin
us life, the inh
worth which had su
ecay in the Worl
fair past when s
es went, and howled
rath, unclassed am
s doomed. From the
, Man ruleth, piti
royeth. The great
ern ice, and quar
e of wounds in
white bear on th
or his pastime. Th
th young, the wal
his rage, alive
ng heaps, outroote
slayeth. He hat
withstand, nor i
plain, which wou
the valiant, wag
unseen. In pity,
ed plains which he
ude. Where, Lord
n herds, Thy arie
troops, the zeb
ened bones on the
d, where? For ages
city, the hide whi
ce, no sting, no vi
their levers, the lit
eir deep brain. Thou m
nore, advised,
supreme in right.
n earth, Thy natur
fear. For age
y deep forest swa
ow, Lord God? A
ving targets by
ard skill to plant
ime spoiled, thei
s may laugh. Nay, Lo
es in tears for T
we bring,-this last
iest spoil from Thy
he Earth, unwinged
ly women: pluma
teach, such purp
n showeth, hardly
sea's, such green
derest buds of wat
t pearls as on
ealeth to night's
rd of Beauty, L
on, Thou who met
ld fair for less t
f joy, lost, tortu
rumpets' whim. Ar
and dead! These dea
ord, and
ords in others, as for instance the word 'plain' recurs three times in seven lines. But when hypercriticism has said and done its worst, the work remains a just and generous indictment; heroic in its courage and vigorous in its eloquence, pleading the cause of those who ca
ence sa
the rest, equippe
ributes, low crouch
ng all
stock of the bare
on Rome erewhile
, the Goth, Gaul, V
m the white Nort
ern lands, with f
r van, armed to th
f of all men ca
n dog who goeth
hers went in c
e, in his
glorious Britain of our
knaves of
the rest and giv
eir thought, thei
, priests, in their
th avowed and the
gh fires each day
ates too, their me
of Thee as maste
eir acts, no word
obedience, and
e law, the enforce
g arm in the wo
he earth. They grant
e heavens, seeing
y man, a space
which they, as lo
to Thee to deal w
rong throne or lo
to gather in th
thou art, they know
"God," and pay The
r-lord and pen
lind monarch of
ling clothes, which
pelgoers alike, uphold the campaign of blood and plunder; who prate of Helots, and treat the Kaffir worse than any Helot that ever lived; who seek warrant in their Scriptures for endless slaug
e of his own virtue, in blood-lust of his own religious aims, the portrait of Man as given here i
med seas, and in the azure space of highest air, and in the green twilight of virgin forests, the god of cruelty reigns and prevails; that the elephant and the rhinoceros wrestled and the keen cheetah sprang on the meek cameleopard, and the jaws of the crocodile opened for the playful gazelle before ever the steel and the lead of the
fall under the breechloaders of princes and lords and gentlemen; to penetrate into virgin forests and plunge in untroubled streams to seize the heron on her nest, and poison the lyre-bird in his haunts, and snatch his golden plumes from the bird of paradise, and his rosy wings from the flamingo, that commerce may flourish and women be adorned-all these things, and more lik
the grotesque like the 'old world furniture,' the 'linen long in press' of Heaven in the first page had been altered; and the destiny and mission of Satan at the close are enwrapped in a mystery which is to me at least incompr
on, and is not ushered in by Mr Henley. It is enough to say that the introduction, like the work, is worthy of the Englishma
bsolute independence of judgment; he refuses to see through other men's spectacles, whether of smoked or of rose-coloured glass. Again and again has he had the courage to oppose the policy of ministers who were his personal friends. He opposed Mr Gladstone's and Lord Granville's policy in Egypt, considering it alike unjust and unwise; and he appealed alike to Parliament and to the nation against it, uselessly but not the less manfully. The eloquence which he used so nobly at that time must r
governing themselves much better than we can
w great cities and in a few rich hands, the public revenues spent to a large extent abroad, and by an absentee Government. I have been unable to convince myself that India is not a poorer country, now, than it was a hundred years ago, when we first began to manage its finances. I believe, in common with all native economists, that its modern system of finance
d facilities of litigation and usury. Also, great centralisation of power in the hands of officers daily more and more automatons and less and less interested in the special districts they administer. In a word, new machinery replacing, on many points disadvantageously, the old. I do no
e he says with
e of money that one sees in Turkey. The result is the same; and I don't see much difference between making the starving Hindoo pay for a cath
h, if it be not allayed by a more generous treatment, will in a few years make the continued connection between England and India altogether impossible, and that a final rupture of friendly relations will ensue between the two countries, which will be an incalculable misfortune for both, and may possibly be marked by scenes of violence such as nothing in the past history of either will have equalled. The people are beginning to awake and to resent the stupidity of those who, representing England in India, wantonly affront them, and unless the English public at home, with whom as yet the Indian races have no quarrel, becomes awake, too, to the danger of its own indifference, the irreparable result of a general race hatred will follow. Only it should be reme
rnings with ten times greater force to the India of to-day, which, with the three-fold curse upon it of famine, of drought, and of plague, finds the British Government too engrossed in its