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Fra Bartolommeo and Andrea D'Agnolo

Chapter 4 SAN MARCO. A.D. 1496-1500.

Word Count: 2343    |    Released on: 06/12/2017

co, the painter of the ideal, Fra Bartolommeo, of form. The first closes the antique Tuscan school. He who has seen Fra Angelico, has seen also Giotto, C

oduces and stamps it in those works which a sensual mind cannot understand, but which to the heavenly soul speak an eloquent language. Fra Bartolommeo,

ime that Michelozzi, with the assistance of the Medici, built the convent for Sant' Antonino, and Fra Angelico left the impress of his soul on the walls, a long line of artist monks has lived within its cloisters. With San Marco our story has now to deal, for it is impossible to w

ia delta Republica di Firenze, lib. vi. chap. ii.] The only mention of anything of artistic value is a "tavoliere" [Footnote: A chess or draught board.] of rich work, spoken of by Burlamacchi and Benivieni, in a "Canzone di un Piagnone sul bruciamento delle Vanità." Savonarola himself was an artist and musician in early

wd of devout women on their knees before it-when thousands of faces were uplifted in the vast expanse of the Duomo, and every face burned with fervour as the divine flame from the preacher lit t

ven the pretty things which, though dear to himself, withdrew him from God. And when the white-robed boys came to the studio of the friends at the gate of S. Pier Gattolini, with what sighs and self-immolation Baccio looked for the last time at some of his studies which he judged to come un

by the youthful partners, though biographers talk of thei

48.] says that belonging to a faction was a means of fame, and that the Savonarola party was powerful, giving this as a reason for Baccio's partisanship; but this we can hardly believe, his whole life proved his earnestness. He was much beloved in Florence for his calm upright nature and good qualities. He delighted in th

he sermons on Ezekiel were scenes of tumult; no longer a group of rapt faces dwelling on his words, but fr

the Medicean youths marched in triumphant procession with torches and secular music to burlesque the Lau

rtisanship, said that his master's words would stand the ordeal of fire. Then came that tumultuous day of April 7th, the "Sunday of the Olives," when the Franciscans and Dominicans argued while the fir

ngling shadows of Orcagna's arches and Arnolfo's great palace, and at eventide he was one of the armed partisans who protected the friar back

ne which determined th

previous day. The Palazzo Vecchio attracted about its doors the "Arrabiati." The "Compagnacci" assembled, armed, by

e-500 Compagnacci, and 300 Palleschi-rushed, armed with picks and arquebusses, &c. They killed some stray Piagnoni w

tremulous hymns; amongst these were Francesco Valori, Ridolfi, and Baccio della Porta, but all armed, as Cronaca tells us. They still

nt crowd rushed wildly in. Savonarola saw his people fall dead beside him on the altar steps, and, taking up the Sacrament, he fled to the Greek library, where the messengers of the Signoria came and arrested both himself and Fra Domenico. It was in the fierce fight that ensued when the enemies poured in, laying hands sacrilegio

o their death beneath the shadow of the old palace, amidst the insults of an infuriated cr

G-

were faithful, and even showed their grief by abandoning for a time the arts they loved. "It almost seemed as if with him they had

tised in circles of saints and cherubim around the enthroned Christ. The cross, a link between heaven and earth, is borne by a trinity of angels; S. Michael, as the avenging spirit, stands a powerful figure in the foreground dividing the saved from the lost; the whole composition forming a heavenward cross on an earthly foundation. There are no caves and holes of torture with muscular bodies writhing within them; but in the despairing figures passing away on the right, some with heads bowed on clasped hands, others lifting up faces an

arnest, with all the human passion intensified into human suffering. Fra Bartolommeo shows the Christian spirit; his faces look beyond the pres

f the divinity of art, is shown by Fra Angelico being pla

n the world. Drawn more and more to the convent, hallowed to him by the memory of the martyr-friar, he was also more attuned to thoughts of retirement by family bereavements-one young brother, Piero, only being left to him out of the whole circle. The reluctance to leave this youth alone may have deferred for a time his taking the monastic vows; but having pl

which were the house of his father in S. Pier Gattolini, and the podere at Brozzi. Having once given himself up to monasticism, Fra Bartolommeo wo

brilliance in the future as Fra Bartolommeo,

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