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Heroes of Modern Europe

Chapter 5 No.5

Word Count: 3245    |    Released on: 06/12/2017

r, Reformer

who destroyed the unity of the Catholic Church. Though he was merciless to papal abuses, it had not been in the mind of the zealous Dominican to protest against the doctrines of the Papacy, nor did he ever doubt the faith which had drawn hi

ttle town in Germany, on St Martin's Eve, 1483. Harsh discipline made his childhood unhappy, for the age of educatio

tudy law. He took his degree as Doctor of Philosophy in 1505-the event was celebrat

was a genial youth, and gave a supper to his friends before he left them; there were feasting and laughter and a burst of

n behalf of his brethren of the Augustinian Order. "Go through the street with a sack an

ife of misery. He read the Bible constantly, having discovered the Holy Book by chance within the convent walls. At last, the words of the creed brought comfort to him "I believe in the forgiv

heology at Wittenberg, a new university, founded by Frederick, the Elector of Saxony. The boldness of the lectu

for sins. "Indulgences" had been first granted to pilgrims and Crusaders. They were further extended to those who aided pious works, such as the building of St Peter's. The Pope, Leo X, had found the papal treasury exhausted by his predecessors. He had to raise money, and th

icularly angry to hear Tetzel's wicked proclamation that "when one dropped a penny into the box

declaring, "God willing, I will beat a hole in his drum." On the eve of All Saints' Day a crowd assembled to gaze at the relics displayed at the Castle church of Wit

publicly, and then heard that his own had been consigned to the flames in the market-place of Wittenberg, where a host of sympathisers had watched the bonfire with satisfaction. Luther did not stand alone in his struggle to free the Church from vice

d, and was willing to use his subtle brains to confute the arguments of ignorant opponents. But soon he found that Luther's temper was too ardent, that there was no middle course for t

s taught by Rome. Leo X had been disposed to ignore the sermons of the obscure German monk, for he had many schemes to further his own ambition. He yielded, at last, and sent the necessary summons. Luther was loth to go to Rome,

ngerous doctrine that the authority of the Bible was above that of the Pope of Rome. "Retract, my son, retract," he urged;

man ranging himself on one side or the other. The independence of Germany was dear to Luther's heart. He wrote an address to the nobles and summoned the Christian princes of Germany to his aid. He declared that all Christians were priests, and that the Church and nation ought to be freed from the

n the presence of many witnesses. Charles V, the Holy Roman Emperor, was not in a position to take up the cause of Luther against his powerful enemies. He maintained an alliance with the Pope so that he would oppose the vast schemes which his rival, Francis I of France, was maturing. At the same time, he owed a debt of gra

mar, where he found an edict posted on the walls ordering all his writings to be burnt. "I am lawfully called to appear in that city," he said, "and thither will I go in the name of the Lord, though as many devils as there are tiles on the houses were there combined ag

d him to meet the ordeal of the next day. The Diet was an impressive assembly, with the Emperor on his throne and the great dignitaries of State around him, clad in all the majesty of re

He would not withdraw one word he had written or spoken, nor did he con

ken of sympathy. Weary of strife, Luther drank it, saying, "As Duke Eric has re

His judgment. A severe edict was published against him by the authority of the Diet, and he was deprived of all the privileges he enjoyed as a subject of the Empi

gallant cavalier, and always wore a sword. Much of his time was spent in translating the Scriptures into German, that knowledge might not be denied even to the unlettered. Constant study made his imagination very vivid, and the devil seemed to be constantly before him. He had long conversations with Satan in person, as he believed, and decided that the best way to get rid of him was by gibes a

bration of private masses for the souls of the dead. Two events counteracted the pleasure of the reformer when the news came to him. He was told that the ancient University of Paris had co

uise of red mantle and doublet so deceived fellow-travellers that they told him their intention of

ring on themselves, and reproaching the nobles with their oppressive customs. He was angry that the new religious spirit should be discredited by social disorder, and spoke bitterly of all who refused to heed his remonstrances. Erasmu

were born of the marriage. As a father, Luther showed much tenderness. He wrote with a marvellous simplicity to his eldest son: "I know a very pretty, pleasant garden and in it there are a great many children, all dressed in little golden coats, picking up nice apples and pears and cherries and plums, under the trees. And they sing and jump about and are very merry;

the mass and other "superstitious rites of popery." The secular princes drew up a list of one hundred grievances, enumerating the grievous burdens laid upon them by the Holy See. In 1526 a Diet assembled at Speyer to consider the state of religion! The Diet enjoined all those who had obeyed the decree issued against Luther at Worms to continue to

freedom to find the truth for themselves. Luther lamented the strife that of necessity followed, often wondering whether he had not been too bold in opposing the ancient traditions of Rome. For he had aimed at purification rather than separation, and would have preferred to keep the old Church rather than to set up a new one in its pl

ng a presentiment that the end of worldly strife was come for him. On the way, he visited Eisleben, wh

lves of all responsibility. Now conscience had stirred and the mind been slowly awakened. Luther declared his belief that each was responsible to God for his own soul, and there was a universal echo. "I believe in the forgiveness of sins." The truth which had shone on the troubled monk was the truth to abide for ever with his followers. "No priest can save you! no m

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