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Heroes of Modern Europe

Chapter 9 No.9

Word Count: 4350    |    Released on: 06/12/2017

of N

ctly to the ignorant, for his creed was stern and simple. The Calvinists even declared Luther an agent of the devil, in striking contrast to their own leader, who was regarded as the messenger of God. For such men there were no different degrees of sinfulness-some were held to be elect or "chosen o

hn Knox, the renowned Scotch preacher, was a firm friend of Calvin, and thundered denunciations from his Scotch pulpit at the young Queen Mary, who had come from France with all the levity of French court-training in her manners. The people of Southern France were eager to hear the fiery speech that

r clergy preached religious toleration. Thousands marched cheerfully to death from among the ranks of humble citizens, for it was part of Calvin's creed that men ought to suffer martyrdom for their faith without

capital of France constantly proclaimed loyalty to Rome by the pompous processions which filed out of its magnificent churches and paraded the streets to awe the mob, always swayed by the violence of

rmed religion. The majority of the Huguenots were drawn from the most warlike, intelligent, and industrious of the population of thes

g of Navarre, was born in 1555 at Béarns, in the mountains. His mother was a Calvinist, and his early discipline was rigid. He ran barefoot with the village lads, learnt to climb like a chamois, a

of petty Italian states in her policy, which was to play off one rival faction against another. Henry of Guise led the Catholic party against the Huguenots, whose leaders were Prince Louis

reading the New Testament instead of pagan poetry, or heard their voices chanting godly psalms rather than the old love-ballads. She did not object openly to the pious form of speech which was known as the "language o

went to dine one Sunday in the little town of Vassy, near his residence of Joinville. A band of armed retainers accompanied him and pushed their way into

valiantly. Gentlemen served at their own expense, but they were, in general, "better armed with courage than with corselets." They were overpowered by the numbers of the Catholic League, which had all the wealth o

ging to make an example of so proud a heretic. She believed that her son had received the root of piety in his heart while he was under her care, but she doubted whether that goodly root would grow in the corrupt atmosphere which surrounded the youthful Valois princes. Henry of Na

in camp as their future leader. The Queen of Navarre clad him in his armour, delighted that her son should defend the reformed religion. She saw that he was brave and manly, if he were not a truly religious prince,

atherine de Medici had intended originally that her daughter should marry the Catholic King of Portugal, and was angry with Philip II of Spain because he had done nothing to assist her in making this alliance. Charles IX longed to humble Philip, who was indignant that the

ne's daughter would entice Henry into a gay, dissolute course of life which would destroy the results of her early training, an

ng, tortuous maze of diplomacy as conceived by the mind of Catherine de Medici. Margaret was a talented, lively girl, and pleased with the fine jewels that were given her. She did not understand the reasons which urged her brother Charles to press on the match. He insisted

y in a mourning garb that had soon to be discarded. Gorgeous costumes of ceremony were donned for the great day

r over her son, the reigning monarch, whom she tried to dominate completely. A dark design had inspired the Guise faction of late in consequence of the Queen's enmity to the influence of Coligny. It was hinted that the Huguenot party would be very weak if their strongest partisan were suddenly taken from them. All the great Protestant nobles were assembled in Paris for the marriage of Navarre and Margaret of Valois. They were royally entertained by the Catholic courtiers and lodged at night in fine apartments of the Louvre

hands of an unscrupulous person. His mother, who had plotted with Guise for the death of Coligny, pointed out that there was grave danger to be feared from the Protestants. She mad

ed. It was impossible to combine in their perilous position. Two thousand were put to death in Paris, where the very women and children acted like monsters of cruelty to the heretics for three days, and proved themselves as cunning as the Swiss guards who had slain the King's guests on the night of Saint Bartholomew. A Huguenot noble escaped from his assailants and

d fallen in the massacre, and he stood practically alone at a Catholic court. Henry understood that if he were to be spared it was only at the price of his conversion, and with the alternatives of death or the Mass before him, it is little wonder that he yielded, at l

nots had been sacrificed because they plotted a foul attack on the Crown of France. She had been hostile to Coligny rather th

rfect equanimity. He was a splendid figure at the court, winning popularity b

anded the redress of political grievances. A republican spirit rose in the Protestant party, who read eagerly the various books and pamphlets declaring that a monarchy should not

ibly vain and feminine in all his tastes, wearing pearls in his hair and rouging his face in order that he might be admired by the foolish, empty courtiers who were his favourite companions. He succeeded to the throne in 1575, and made some displ

party. Then he discovered that he was to have a chance of escape from the toils of the Medici. In January, 1576, he received an offer from some officers-who had been disappoint

Paris with the fanatics of the provinces. This League was by no means favourable to the King and Catherine, for its openly avowed leader was Henry of Guise, who was greatly beloved by the people. Henry III was foolish enough to become a member, thereby incurring some loss of prestige by placing himself practically under the authority of his rival. Bitte

raged them to hear that he spent hours on his own toilette, and starched his wife's fine ruffs as if he were her tire-woman. They were angry when they were told that their King regarded his functions so lightly that he gave audiences to ambassad

lvinist communion, and abjured the Mass. He took the field gladly, being delighted to remove th

be their king when Valois died. They secured the help of Spain before publishing their famous Manifesto. This document avowed the intentions of those forming the Catholic League to restore the dignity of the Chur

ad recently been passed, and might have refused, if his mother had not advised him to make every concession that was possible to avoid the enmity of

nal enemies too, such as the Duchess of Montpensier, sister to Henry of Guise, who was fond of saying that she would give him another cr

Guise entered the capital as the deliverer of the people. He looked the model of a Gascon knight, with hooked nose and bold, black eyes under ironical arched eyebrows. He was a clever judge of character, and knew how to win adher

se's assassination. When this succeeded he went to boast to Catherine that he had killed the King of Paris.

le himself with Navarre and the Protestant party. Paris was tumultuous with resistance when the news came that Royalists and Huguenots had raised their standards in the same camp and massed two armies. The Catholic League was beloved by the poor

was assassinated by a Burgundian monk as he approached the city "he had loved more tha

the grandson of Margaret, sister of Francis I, and Henry d'Albret, who had borne captivity with that monarch. Many were pledged to him by vows made to the dy

e discomfiture of the Catholic Leaguers. The white plume of Navarre floated victorious on the field, and the black lilies of Mayenne were trampled. The road to Paris lay open to the heretic King, who invested the city on the n

husband. For that reason he supported Paris in its refusal to accept the Protestant King of Navarre. I

ation. He was now the "most Christian King," welcomed with blaze of bonfires and the blare of trumpets. He was crowned at Chartres because the Catholic League held Rheims, and he entered Paris by t

the Protestants on a satisfactory basis by the Edict of Nantes, which was signed in April 1598, to consolidate the privileges which had been previously granted to the Cal

had been restored in the kingdom, but industry and commerce had been crippled by nearly forty years of civil war. When France's first Bourbon King, H

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