Virginibus Puerisque

f our own arguments, that we very seldom are so happy as to convince one another. A pretty common case, I believe, in all vehement debatings. She

Harlowe, Clarissa, v

titute the bulk of humanity, this is no doubt very properly so. But it does not follow that the one sort of proposition is any less true than the other, or that Icarus is not to be more praised, and perhaps more envied, than Mr. Samuel Budgett the Successful Merchant. The one is dead, to be sure, while the other is still in his counting-house counting out his money; and doubtless this is a consideration. But we have, on the other hand, some bold and magnanimous sayings common to high races and natures, wh

Columbus, who may have pioneered America, but, when all is said, was a most imprudent navigator. His life is not the kind of thing one would like to put into the hands of young people; rather, one would do one’s utmost to keep it from their knowledge, as a red flag of adventure and disintegrating influence in life. The time would fail me if I were to recite all the big names in history whose exploits are perfectly irrational and even shocking to the business mind. The incongruity is speaking; and I imagine it must engender among the mediocrities a very peculiar attitude, towards the nobler and showier sides of national life. They will read of the Charge of Balaclava in much the same spirit as they assist at a performance of the Lyons Mail

he illusions of youth; and none, or almost none, for the disenchantments of age. It is held to be a good taunt, and somehow or other to clinch the question logically, when an old gentleman waggles his head and says: “Ah, so I thought when

hold an opinion; still less is it the same thing as to have made one for yourself. There are too many of these catchwords in the world for people to rap out upon you like an oath and by way of an argument. They have a currency as intellectual counters; and many respectable persons pay their way with nothing else. They seem to stand for vague bodies of theory in the background. The imputed virtue of folios full of knockdown arguments is supposed to reside in th

t a thing to be ashamed of in the retrospect: if St. Paul had not been a very zealous Pharisee, he would have been a colder Christian. For my part, I look back to the time when I was a Socialist with something like regret. I have convinced myself (for the moment) that we had better leave these great changes to what we call great blind forces: their blindness being so much more perspicacious than the little, peering, partial eyesight of men. I seem to see that my own scheme would not answer; and all the other schemes I ever heard propounded would depress some elements of goodness just as much as they encouraged others. Now I know that in thus turning Conservative with years, I am going through the normal cycle of change and travelling in the common orbit of men’s opinions. I submit to this, as I would submit to gout or gray hair, as a concomitant of growing age or else of failing animal heat; but I do not acknowled

this breakneck hurry, we are no sooner boys than we are adult, no sooner in love than married or jilted, no sooner one age than we begin to be another, and no sooner in the fulness of our manhood than we begin to decline towards the grave. It is in vain to seek for consistency or expect clear and stable views in a medium so perturbed and fleeting. This is no cabinet science, in which things are tested to a scruple; we theorise with a pistol to our head; we are confronted with a new set of conditions on which we have not only to pass a judgment, but to take action, before the hour is at an end. And we cannot even regard ourselves as a constant; in this flux of things, our identity itself seems in a perpetual variation; and not infrequently we find our own disguise the strangest in the masquerade. In the course of time, we

ons of age than we are always willing to admit. It would be an instructive experiment to make an old man young again and leave him all his savoir. I scarcely think he would put his money in the Savings Bank after all; I doubt if he would be such an admirable son as we are led to expect; and as for his conduct in love, I believe firmly he would out-Herod Herod, and put the whole of his new compeers to the blush.

, it becomes that hysterically moving sort of tragedy which lies on the confines of farce. The victim is dead — and he has cunningly overreached himself: a combination of calamities none the less absurd for being grim. To husband a favourite claret until the batch turns sour, is not at all an artful stroke of policy; and how much more with a whole cellar — a whole bodily existence! People may lay down their lives with cheerfulness in the sure expectation of a blessed immortality; but that is a different affair from giving up youth with all its admirable pleasures, in the hope of a better quality of gruel in a more than problematical, nay,

set forth upon their first romantic voyage at sixty-four. If we wish to scale Mont Blanc or visit a thieves’ kitchen in the East End, to go down in a diving dress or up in a balloon, we must be about it while we are still young. It will not do to delay until we are clogged with prudence and limping with rheumatism, and people begin to ask us: “What does Gravity out of bed?” Youth is the time to go flashing from one end of the world to the other both in mind and body; to try the manners of different nations; to hear the chimes at midnight; to see sunrise in town and country; to be converted at a revival; to circumnavigate the metaphysics, write halting verses, run a mile to see a fire, and wait all day long in the theatre to applaud Hernani. There is some meaning in the old theory about wild oats; and a man who has not had his green-sickness and got done with it for good, is as little to be depended on as an unvaccinated infant. “It is extraordinary,” says Lord Beaconsfield, one of th

oth

ve thought so while they were young, since there was dew in the morning or hawthorn in May; and here is another young man adding his vote to those of previous generations and rivetting another link to the chain of testimony. It is as natural and as right for a you

must give up my playthings, in the meanwhile, since I am not in a position to secure myself against idle jeers. At the same time, I am sure that playthings are the very pick of life; all people give them up out of the same pusillanimous respect for those who are a little older; and if they do not return to them as soon as they can, it is only because they grow stupid and forget. I shall be wiser; I shall conform for a little to the ways of their foolish world; but so soon as I have made enough money, I shall retire and shut myself up among my playthings until the day I die.” Nay, as he was passing in the train along the Esterel mountains between Cannes and Frejus, he remarked a pretty house in an orange garden at the angle

n against a boulder, you must expect him to scream, and you need not be surprised if the scream is sometimes a theory. Shelley, chafing at the Church of England, discovered the cure of all evils in universal atheism. Generous lads irritated at the injustices of society, see nothing for it but the abolishment of everything and Kingdom Come of anarchy. Shelley was a young fool; so are these cocksparrow revolutionaries. But it is better to be a fool than to be dead. It is better to emit a scream in the shape of a theory than to be entirely insensible to the jars and incongruities of life and take everything as it comes in a forlorn stupidity. Some people swallow the universe like a pill; they travel on through the world, like smiling images pushed from behind

to deduce the astonishing conclusion that he is at last entirely right. Mankind, after centuries of failure, are still upon the eve of a thoroughly constitutional millennium. Since we have explored the maze so long without result, it follows, for poor human r

e never pause for a moment’s consideration but we admit it as an axiom. An enthusiast sways humanity exactly by disregarding this great truth, and dinning it into our ears that this or that question has only one possible solution; and your enthusiast is a fine florid fellow, dominates things for a while and shakes the world out of a doze; but when once he is gone, an army of quiet and uninfluential people set to work to remind us of the other side and demolish the generous imposture. While Calvin is putting everybody exactly right

hing before us at last; that there is no answer to the mystery, except that there are as many as you please; that there is no centre to the maze because, like the famous sphere, its centre is ev