Marius the Epicurean, Volume Two

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ew, at least, it changed measurably the world about him, of which he was still indeed a curious spectator, but which looked further off, was weaker in its hold, and, in a sense, less real to him than ever. It was as if he viewed it through a diminishing glass. And the permanency of this change he could note, some years later, when it [76] happened that he was a guest at a feast, in which the various exciting elements of Roman life, it

is own fiction. As he turned now and then to gaze at the evening scene through the tall narrow openings of the street, up which the cattle were going home slowly from the [77] pastures below, the Alban mountains, stretched between the great walls of the ancient houses, seemed close at hand-a screen of vaporous dun purple against the setting sun-with those waves of surpassing softness in the boundary lines which indicate volcanic formation. The coolness of the little brown market-place, for profit of which even the working-people, in long file through the olive-gardens, were leaving the plain for the night, was grateful, after the heats of Rome. Those wild country figures, c

ale of the imperial wardrobes) a toga, of altogether lost hue and texture. He wore it with a grace which became the leader of a thrilling movement then on foot for the restoration of that disused garment, in which, laying aside the customary evening dress, all the visitors were requested to appear, setting off the delicate sinuosities and well-disposed "golden ways" of its folds, with harmoniously tinted flowers. The opulent sunset, blending pleasantly with artificial light, fell across the quiet ancestral effigies of old consular dignitaries, along the wide floor strewn with sawdust of sandal-wood, and lost itself in the heap of cool

advancing from the garden by torchlight, defined itself, as it came nearer, into a dance of young men in armour. Arrived at length in a portico, open to the supper-chamber, they contrived that their mechanical march-movement should fall out into a kind of highly expressive dramatic action; and with the utmost possible emphasis of dumb motion, their long swords weaving a silvery network in the air, they danced the Death of Paris. The young Commodus, already an adept in these matters, who had condescended to [80] welcome the eminent Apuleius at the banquet, had mysteriously dropped from his place to take his share in the performance; and at its conclusion reappeared, still wear

company round to literature, by the way of bindings. Elegant rolls of manuscript from his fine library of ancient Greek books passed from hand to hand about the table. It was a sign for the visitors themselves to draw their own choicest literary curiosities from their bags, as their co

ch under the cliff yonder, and seemed a long way off.-And how melodious

yx, the son of the morning-star, wedded her in her early maidenhood. The son was not less fair than the father; and when it came to pass that he died, the crying of the girl as she lamented his sweet usage, was, Just t

hon. "I never heard a bird like it before. It has truly

her nest, a law of nature brings round what is called Halcyon's weather,-days distinguishable among all others for their serenity, though they co

t is one to think of those stories which have been told from the beginning, of bird

fe in comparison of eternity. Then, how can we, who comprehend not the faculties of gods and of the heavenly host, tell whether aught of that kind be possible or no?-What a tempest you saw [83] three days ago! One trembles but to think of the lightning, the thunderclaps, the violence of the wind! You might have thought the whole world was going to ruin. And then, after a little, came this wonderful serenity of weather, which has continued till to-day. Which do you think the greater and more difficult thing to do: to exchange the disorder of

ead or write, for those who have not yet learned; is no easier than to make birds of women, or women of birds. From the dumb and lifeless egg Nature moulds her swarms of winged creatures, aided, as some will have it, by a divine and secret [84]

, may hardly speak with security as to what may be the powers of the immortal gods concerning Kingfisher, or Nightingale. Yet the glory of thy mythus, as my fathers bequeathed it to me, O tearful songstress! t

length, out of the rich treasure-house of a memory stored with such, and as with a fine savour of old musk about them. Certainly in this case, as Marius thought, it was worth while to hear a charming writer speak. Discussing, quite in our modern way, the peculiarities of those suburban views, especially the sea-views, of which he was a professed lover, he was also every inch a priest of Aesculapius, patronal god of Carthage. There was a piquancy in his rococo, very African, and as it were perfumed personality, though he was now well-nigh sixty years old, a mixture there of that sort of Platonic spiritualism which can speak of the soul of man as but a sojourner m the

atrical interest in his bizarre tenets, to be ready to explain and defend his position reasonably. For a moment his fantastic foppishness and his pretensions to ideal [87] vision seemed to fall into some intelligible congruity with each other. In truth, it was the Platonic Idealism, as he conceived it, which for him literally animated, and gave him so lively an interest in, this world of the purely outward aspects of men and things.-Did material things, such things as they had had around them all that evening, really need apology for being there, to interest one, at all? Were not all visible objects-the whole material world indeed, according to the consistent testimony of philosophy in many forms-"full of souls"? embarrassed perhaps, partly imprisoned, but still eloquent souls? Certainly, the contemplative philosophy of Plato, with its figurative imagery and apologue, its manifold aesthetic colouring, its measured eloquence, its music for the outward ear, had been, like Plato's old master himself, a two-sided or two-coloured thing. Apuleius was a Platonist: only, for him, the Ideas of

mysterious stars!-in the eternity of their existence, in the perfection of their nature, infected by no contact with ourselves: and men, dwelling on the earth, with frivolous and anxious minds, w

say to me: If so it be, that man is thus entirely exiled from the immortal gods, that all communication is denied [89] him, that not one of them occasiona

to the other prayers and bounties, supplication and assistance, being a kind of interpreters. This interval of the air is full of them! Through them, all revelations, miracles, magic processes, are effecte

y, of hypothesis, of beliefs, did depend a great deal on temperament. They were, so to speak, mere equivalents of temperament. A celestial ladder, a ladder from heaven to earth: that was the assumption which the experience of Apuleius had suggested to him: it was what, in different forms, certain persons in every age had instinctively supposed: they would be glad to find their supposition accredited by the authority of a grave philosophy. Marius, however, yearning not less than they, in that hard world of Rome, and below its unpeopled sky, for the trace of some celestial wing across it, must still object that they assumed the thing with too much facility, too much of self-complacency. And his second thought was, that to indulge but for an hour fantasies, fantastic visions of that sort, only left the actual world mo

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