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The Life of Philip Melanchthon

Chapter 6 LABORS, RECREATION, AND TROUBLE.

Word Count: 2094    |    Released on: 06/12/2017

ia and France. As the spirit of primitive Christianity in Germany went forth from Wittenberg through the various provinces, so also did Zwingli, and Mela

cover the true meaning of the passages, for which his assistance had been solicited. If any expression remained dark, he could apply for an explanation to the physician, Sturtz, in Erfurt, to Spalatin, and other friends. We have before heard that he applied himself to the Hebrew language. The knowledge of this language was very serviceable to him in the translation of the Old Testament. The Book of Job particularly called forth the efforts of the Wittenbergians. Luther somewhere speaks of it in a lett

ished to pay this visit. One of his friends and colleagues, Nesen, intended to make a trip to Frankfort. It seemed best to join him, and from thence to visit his beloved native city, Bretten, and to see the dear relatives residing there. Luther, to whom he communicated his intentions, approved of them, relieved him of all scrupl

They rode upon horses, which were none of the best; but most likely these gentlemen were not among the best of riders. Their way led them through Leipzig. There a most worthy man, Peter Schade, called Mosellanus, who had expressed himself much in favor of the Reformation, was breathing his last. They visited him, and bade him farewell in this world. Thence they went to the city of Fulda. Crotus Rubianus and Adam Kraft rejoiced i

e, Lord, that I have been permitted to see it again!" And now they went to Bretten, to his mother's house. How she rejoiced to behold her son again! She had in the meantime ceased to be a widow, and had married a widower named Christopher Kolbe. It seems she had remained a good Catholic; and perhaps had no other fa

mmediately repaired to Melanchthon, in order to introduce the matter. He seconded his appeal with the best inducements, but he did not find a reed that could be swayed to and fro by the wind. The Wittenberg Professor declared, in a firm and decided manner: "If I discover anything to be true, I hold it fast, and maintain it without any regard to the consequence of any mortal, without any regard to advantages, honor, or gain. I shall never forsake those who were the first to bring better things to light. But in the same manner I shall also conti

he University. These did not come to alienate him from that cause, which was the cause of God. On the contrary, they presented him wi

ed standing on neutral ground, and considered the Reformation commenced by Luther, and supported by Melanchthon's learning, as by far too extravagant. He was very fond of the honor of this world, which prevents so many learned men from arriving at a knowledge of the truth. Although he, therefore, at first expressed his approbation of the work in Wittenberg, he gradually became more and more opposed to it. He manifested his hostility particularly in his work "On Free Will." He shows in this, like all persons who do not consult the word of God, and a deep inward experience, that the great corruption

in Luther, by means of his work "Of the Bond Will," which is one of the ablest and most powerful producti

ly adopt it. He took Luther's side, and defended him against Erasmus' attacks upon his character. But Erasmus adhered to his own opinions, and especially censured Luther's violence. He was particularly

ode towards them, and asked for him. When Melanchthon discovered himself, and was about to dismount in token of respect, the Landgrave prevented him, and requested him to change his route, and to remain with him over night, because he would like to have many matters explained to him. He bade him entertain no fear, but be of good courage. Melanchthon assured the Landgrave that he was not afraid, and that he was a very unimportant person besides. The prince replied: "But, nevertheless, Cardinal Campegius would be not a little rejoiced if you were to be delivered into his hands." On the condition that, after his return to Wittenberg, he would prepare a written statement concerning these innovations in religion and send it to the Landgrave, he permitted him to continue his journey,

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1 Chapter 1 HIS YOUTH.2 Chapter 2 THE UNIVERSITY.3 Chapter 3 HIS DEBUT IN WITTENBERG, AND THE LEIPZIG DISPUTATION.4 Chapter 4 BUILDING AND FIGHTING.5 Chapter 5 MELANCHTHON WITHOUT LUTHER.6 Chapter 6 LABORS, RECREATION, AND TROUBLE.7 Chapter 7 THE WAR OF THE PEASANTS8 Chapter 8 HIS LABORS FOR THE CHURCH AND SCHOOLS.9 Chapter 9 THE DIET OF SPIRE.10 Chapter 10 THE CONFERENCE AT MARBURG.11 Chapter 11 THE DIET OF AUGSBURG.12 Chapter 12 THE POSITION OF THE EVANGELICAL PARTY AFTER THE DIET OF AUGSBURG.13 Chapter 13 THE KINGS OF FRANCE AND ENGLAND, AND MELANCHTHON.14 Chapter 14 THE WITTENBERG FORM OF CONCORD.15 Chapter 15 RECREATION AND TROUBLE.16 Chapter 16 THE CONVENTION AT SMALKALD.17 Chapter 17 CONFLICTS IN THE EVANGELICAL CAMP.18 Chapter 18 THE ASSEMBLY OF THE PRINCES AT FRANKFORT, AND THE VICTORIES OF THE REFORMATION.19 Chapter 19 HELP IN A DANGEROUS ILLNESS.20 Chapter 20 WORMS AND RATISBON.21 Chapter 21 PROGRESS OF THE REFORMATION.22 Chapter 22 THE SCHOOL OF TRIBULATION.23 Chapter 23 WORMS AND RATISBON AGAIN.24 Chapter 24 LUTHER DIES, AND MELANCHTHON MOURNS.25 Chapter 25 WAR AND THE MISERY OF WAR.26 Chapter 26 RESTORATION OF THE UNIVERSITY OF WITTENBERG.27 Chapter 27 THE DIET OF AUGSBURG AND ITS INTERIM.28 Chapter 28 HOW THE INTERIM FARED IN THE ELECTORATE OF SAXONY.29 Chapter 29 DISPUTES ABOUT THE LEIPZIG INTERIM.30 Chapter 30 THE CONFLICT WITH OSIANDER.31 Chapter 31 THE CHANGED ATTITUDE OF THE ELECTOR MAURICE.32 Chapter 32 DOCTRINAL CONTROVERSIES, AND ATTEMPTS TO BRING ABOUT A UNION.33 Chapter 33 THE RELIGIOUS CONFERENCE AT WORMS.34 Chapter 34 THE LAST YEARS OF HIS LIFE REAL YEARS OF SORROW.35 Chapter 35 HIS DOMESTIC LIFE.36 Chapter 36 SOMETHING MORE OF MELANCHTHON'S MERITS.37 Chapter 37 HE DIES.