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The Personal Life Of David Livingstone

Chapter 2 MISSIONARY PREPARATION.

Word Count: 7243    |    Released on: 06/12/2017

1836-

by Rev. Joseph Moore--by Mrs. Gilbert--by Rev. Isaac Taylor--Nearly rejected by the Directors--Returns to Ongar--to London--Letter to his sister--Reminiscences by Dr. Risdon Bennett--Promise to Professor Owen--Impression of his character on his fr

alifications, must have served to shape Livingstone's ideal of a missionary, as well as to attract him to the country where Gutzlaff labored. It was so ordered, however, that in consequence of the opium war shutting China, as it seemed, to the English, his lot was not cast there; but throughout his whole life he had a peculiarly livel

ct of going to that country that Livingstone resolved to obtain a medical education. It would have been comparatively easy for him, in a financial sense, to get the theological training, but the medical education was a costly affair. To a man of ordinary ideas, it would have seemed impossible to make the wages earned during the six months of summer avail not merely for his support then, but for winter too, and for lodgings, fees, and books besides. Scotch students have often done wonders in this way, notably the late Dr. John Henderson, a medical missionary to China, who actually li

which reached us after the completion of this narrative. He particularly notes that when Livingstone expressed his desire to be a missionary, it was a missionary out and out, a missionary to the heathen, not the minister of a congregation. Mr. Moir kindly lent him some books whe

arched for a cheaper apartment, and at last in Rotten Row they found a room at two shillings a week. Next evening David wrote to his friends that he had entered in the various classes, and spent twelve pounds in fees; that he felt very lonely after his father left, but would put "a stout heart to

these two sessions were the Greek class in Anderson's College, the theological classes of Rev. Dr. Wardlaw, who trained students for the Independent Churches, and the medical classes in Anderson's. In the Greek class he seems to have been entered as a

college, is a pleasant feature of family life in the humbler classes of Scotland. The case of James Beattie, the poet, assisted by

ith grease and whitened by cotton-wool. This was Livingstone. The fact is, nothing could possibly have been more unlike him. At this time L

into frequent contact with the assistant to the Professor, Mr. James Young. Originally bred to a mechanical employment, this young man had attended the evening course of Dr. Graham, and having attracted his attention, and done various pieces of work for him, he became his assistant. The students used to gather round him, and several met in his r

er Mr. Young's instructions, became an object of great attraction, and among those who came to see it and its effects were two sons of the Professor of Mathematics in the University. Although but boys, both were fired at this interview with enthusiasm for electric science. Both have been for many year

ch they devoted themselves more subservient to the use of man than he whom Livingstone first knew as Graham's assistant, and afterward used to call playfully "Sir Paraffin." "I have been obliged to knight him," he used to say, "to distinguish him from the oth

the best man he ever knew, had more than any other man of true filial trust in God, more of the spirit of Christ, more of integrity, purity, and simplicity of character, and of self-denying love for his fellow-men. Livingstone named after him a river

as in scientific inquiry the slightest deviation from truth breeds endless mischief. Other influences had already disposed Livingstone to great exactness of statement, but along

e Wilson, afterward Professor of Technology in the University of Edinburgh, who was then acting as unsalaried assistant in Dr. Graham's laboratory. Frank, genial, and chivalrous, Wilson and Livingstone had much in common, and more in after-years, when Wilson, too, became an earnest Christian. In the simplicity and purity of their character, and in t

e Independent communion, but this preference for it was founded chiefly on his greater regard for the personnel of the body, and for the spirit in which it was administered, as compared with the Presbyterian Churches of Scotland. He had very strong views of the spirituality of the Church of Christ, and the need of a profound spiritual change as the only true basis of Christian life and character. He thought that the Presbyterian Churches were too lax in their communion, and particularly the Established Church. He was at this time a decided Voluntary, chiefly on the ground maintained

of his faith and patience from the indifference, distrust, and even direct opposition and scorn of those for whose good he is laboring; he may be tempted to despondency from the little apparent fruit of his exertions, and exposed to all the contaminating influence of heathenism." He was not about to undertake this work without counting the cost. "The hardships and dangers of missionary life, so far as I have had the means of ascertaining their nature and extent, have been the subject of serious reflection, and in dependence on the pr

rally arose between the two. Livingstone's young friend was the Rev. Joseph Moore, afterwards missionary at Tahiti; now of Congleton, in Cheshire. Nine years later, Livingstone, writing to Mr. Moore from Africa, said: "Of all those I have met

n Board there. On the same day, he from Scotland, and I from the south of England, arrived in town. On that night we simply accosted each other, as those who meet at a lodging house might do. After breakfast on the following day we fell into conversation, and finding t

the evening Mr. Sherman, who preached with all his accustomed persuasiveness and mel

--rather with the civilized world's--lament, in that sacred shrine? The wildest fancy could not have pictured that such an honor awaited David Livingstone. I grew daily more attached to him. If I were asked why, I should be rather a

the boarding-house at that time a young M.D., a saddler from Hants, and a bo

lleges. The students did not for the most part live with Mr. Cecil, but took lodgings in the town, and went to his house for meals and instruction in classics and theology. Livingstone and I lodged together. We read Latin and Greek, and began Hebrew together. Every day we took walks, and visited all the spots of interest in the neigh

mediately went to her, helped to carry her into a house close by, and having examined her and found no bones broken, and recommending a doctor to be called, he resumed his weary tramp. Weary and footsore, when he reached Stanford Rivers he missed his way, and finding after some time that he was wrong, he felt so dead-beat that he was inclined to lie down and sleep; but finding a

n to deal in lace. In the darkness of the morning Livingstone fell into a ditch, smearing his clothes, and not improving his appearan

a, took a pledge together to abstain [12]. Of that trio, two, I am sorry to say (heu me miserum!), enfeebled he

nvariable custom of his father's house. The third of the trio was the Rev.

e Sunday the minister of Stamford Rivers; where the celebrated Isaac Taylor resided, having fallen sick after the morning service, Livingstone was sent for to preach in the evening. He took his text, read it ou

ach again they would not enter the chapel. Whether this was all on account of my manner I don't know; but the truth which I uttered seemed to plague very much the person who supplies the missionaries with wagons and oxen. (They were bad ones.) My subject was the necessity of adopting the benevol

akfast in Edinburgh, and again at the British Association in Dublin in 1857. We refer to Mrs. Sime, sister of Livingstone's early friend, Professor George Wilson, of Edinburgh. M

amily of the Taylors of Ongar, there occur some reminiscenses of

886, thi

well remember as a boy taking country rambles with Livingstone when he was studying at Ongar. Mr. Cecil had several missionary students, but Livingstone was the only one whose personality made any impression on my boyish imagination. I might sum up my impre

. Mr. Taylor used to lay very great stress on acquaintance with the writings of the Fathers as necessary for meeting the claims of the Tractarians, and did not think that that study was sufficiently encouraged by the Nonconformists. Any one who has been in Mr. Taylor's study at Stanford Rivers, and who remembers the top-he

. Moore's re

ths' additional trial granted. I sailed in the same boat, and was also sent back to Ongar as a naughty boy.... At last we had so improved that both were fully accepted. Livingstone went to London to pursue his medical studies, and I went to Cheshunt College, A day or two after reaching college, I sent to Livingstone, asking him to purchase a second-hand carpet for my room. He was quite scandalized at such an exhibition of effeminacy, and positively r

el Wilberforce became known as a great platform orator [16]. It must have been pleasant to Livingstone in

hop Wilberforce,

says that there had been some intention of sending him abroad at once, but that he was very desirous of getting more education. The letter contains very little news, but is full of the most devout aspirat

and opposed to the divine will crucified; that 'holiness to the Lord' may be engraven on the heart, and evermore characterize our whole conduct. This is what we ought to strive after; this is the way to be

ible, familiarly, individually, and privately, exhibit to them the fountain of happiness and joy, never forgetting to implore divine energy to accompany your endeavors, and you need not fear that your labor will be unfruitful. If you have the willing mind, that is accepted; nothing is accepted if that be wanting. God desires that. He can do all

. He pleaded with the Directors, therefore, that he might be allowed to complete his medical studies, and it was then that Africa was provisionally fixed on as his destination. It appears, however, that he had not quite abandoned the thought of China. Mr. Moir, his former pastor, writes that being in London in May, 1839, he called at

t, in Falcon Square. This led to his becoming intimate with Dr. Bennett's son, now the well-known J. Risdon Bennett, M.D., LL.D., F.R.S., and President of the Royal College of Phy

e first, I became deeply interested in his character, and ever after maintained a close friendship with him. I entertained toward him a sincere affection, and had the highest admiration of his endowments, both of mind and heart, and

as attendance on my lectures and my practice at the dispensary. I think that I also obtained for him admission to the opthalmic hospital in Moorfields. With these sources of information open to him, he obtained a considerable acquaintance with the more ordinary forms of disease, both surgical and medical, and an amount of scientific and practical knowledge that could not fail to be of the greatest advantage to him in the distant regions to which he was going, away from all the resources of civilization. His letters to me, and indeed all the records of his eventful life, demonstrate how great to him was the value of the medical knowledge with which he entered on missionary life. There is abundant evidence that on various occasions his own l

elf and his great love of natural history. On taking leave, Livingstone promised to bear his instructor in mind if any curiosity fell in his way. Years passed, and as no communication reached him, Mr. Owen was disposed to class the promise with too many others made in the like circumstances. But on his first return to this country Livingstone presented himself, bearing the tusk of an elephant with a spiral curve. He had found it in the heart of Africa, and it was not easy of transpo

Hunter was born in East Kilbride, and Livingstone in Blantyre. The

cotchman, who went as a missionary to India, has a vivid remembrance of Livingstone's mode of discussion; he showed great simplicity of view, along with a certain roughness or bluntness of manner; great kindliness, and yet great persistence in holding to his own ideas. But none of his friends seem to have had any foresight of the eminence he was destined to attain. The Directors of the Society did not even rank him among their ablest men. It i

Words, 187

time, and it was only during his last year in England that he came to his intellectual manhood, and showed his real power. His very handwriting show

rectors wished to send him there. It was in these circumstances that he came into contact with his countryman, Mr. (now Dr.) Moffat, who was then in

d that he was always desirous to know where I was to speak in public, and attended on these occasions. By and by he asked me whether I thought he would do for Africa. I said I believed he would, if he would not go to an old station, but would advance to unoccupied ground, specifying the vast plain to the

hy of a Future State, which led him to Christ, but did not lead him away from science; then his falling in with Gutzlaff's Appeal, which induced him to become a medical missionary; the Opium War, which closed China against him; the friendly word of the

f the globe could have been so helpful to Livingstone in connection with the great work to which he gave himself. If the old Roman fashion of surnames still prevailed, there is no household of which all the members would have been better entitled to put AFRICANUS after their name. The interests of the great conti

e possession of a medical diploma would be of service, and Livingstone returned to Scotland in November, 1840, and passed at Glasgow as Licentiate of the Faculty of Physicians and Surgeons. It was on this occasion he found it so inconvenient to have opinions of his own and the knack of sticking to them. It seemed as if he was going to be rejected for obstinately maintaining his views in regard to the stethoscope; but he pulled through. A single night was all that he could spend with his family, and they had so much to speak of that David proposed they should sit up all night. This, however, his mother would not hear of. "I remember my father and him," writes his sister, "t

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