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The Personal Life Of David Livingstone

Chapter 3 FIRST TWO YEARS IN AFRICA.

Word Count: 10306    |    Released on: 06/12/2017

1841-

water-dam--Sekomi--Woman seized by a lion--The Bakaa--Sebehwe--Letter to Dr. Risdon Bennett--Detention at Kuruman--He visits Sebehwe's village--Bakhatlas--Sechéle, chief of Bakwains--Livingstone translates hymns--Travels 400 miles on oxback--Returns to Kuruman--Is authorized

embarked on board the ship "George," under Captain Donaldson, and proceeded to the Cape, and thence to Algoa Bay. On the way the ship had to put in at Rio de Janeiro, and he had a glance at Brazil, with which he was greatly c

es are circulated, and some effects might be expected, were a most injurious influence not exerted by European visitors. These alike disgrace themselves and the religion they profess by drunkenness. All other vi

ther qualification was acquired for his very peculiar life-work. Sundays were not times of refreshing, at least not beyond his closet. "The captain rigged out the church on Sundays, and we had service; but I being a poor preacher, and the chaplain addressing them all as Christians already, no moral influenc

at sea in the study of theology, and that he was deeply grieved to say that he knew of no spiritual good having been

y other man's line. He had not been long at the Cape when he found to his surprise and sorrow that the missionaries were not all at one, either as to the general policy of the mission, or in the matter of social intercourse and confidence. The shock was a severe one; it was not lessened by what he came to know of the spirit and life of a few--happily only a few--of his brethren afterward; and undoubtedly it had an influence on his future life. It showed him that there were missionaries whose prof

ng the wagon.... I like travelling very much indeed. There is so much freedom connected with our African manners. We pitch our tent, make our fire, etc., wherever we choose, walk, ride, or shoot at abundance of all sorts of game as our inclination leads us; but there is a great drawback: we can't study or read when we please. I feel this very much. I have made but very little progress in the language (can speak a little Dutch), but I long for the time when I shall give my undivided attention to it, and then be furnished with the means of making known the truth of the gospel.

ion never reached

h May, 1841, he gives his first impressions of

wers, which are in great abundance and very beautiful. I was much pleased with my visit to Hankey.... The state of the people presents so many features of interest, that one may talk about it and convey some idea of what the Gospel has done. The full extent of the benefit received can, however, be understood only by those who witness it in contrast with other places that have not been so highly favored. My expectations have been far exceeded. Everything I witnessed surpassed m

tone) was wonderful. Muskets were fired at their approach, then big guns; and then men, women, and children rushed at the top of their speed to shake hands and welcome them. The missionary had lost a little boy, and out of respect each of the people had something black on his head. Both public worship and family worship

nstructions had come from the Directors; his sphere of work was quite undetermined, and he began to entertain the idea of going to Abyssinia. There could be no doubt that a Christian missionary was needed there, for the country had none; but if he should go, he felt that probabl

he had thought that Kuruman might be made a great missionary institute, whence the beams of divine truth might diverge in every direction, through native agents supplied from among the converts; but since he came to the spot he had been obliged to abandon that notion; not that the Kuruman mission had not been successful, or that the attendance at public worship was small, but simply because the population was meagre, and seemed more likely to become smaller than larger. The field from which native agents might be drawn was thus too small. Farther no

seemed to indicate a vast territory; but on looking at it on the map, it was a mere speck on the continent of heathenism. How was that continent ever to be evangelized? He could think of no method except an extensive method of native agency. And the natives, when qualified, were admirably qualified. Their warm, affectionate manner of dealing with their fellow-men, their ability to present the truth to their minds freed from the strangeness of which

marauder of the country, Mosilikatse, after being driven westward by the Dutch Boers, had taken up his abode on the banks of a central lake, and resumed his raids, which were keeping the whole country in alarm. The more peaceful tribes had heard of the value of the white man, and of the weapons by which a mere handful of whites had repulsed hordes of marauders. They were therefore disposed to welcome the stranger, although this state of feeling could not be relied on as sure to continue, for Griqua hun

ecember, 1841), he gives a graphic account of the c

aving run away for the purpose of coming with us to Kuruman. She had lived with a sister whom she had lately lost by death. Another family took possession of her for the purpose of selling her as soon as she was old enough for a wife. But not liking this, she determined to run away from them and come to some friends near Kuruman. With this intention she came, and thought of walking all the way behind my wagon. I was pleased with the determination of the little creature, and gave her some food. But before we had remained long there, I heard her sobbing violently, as if her heart would break. On looking rou

o the good Doctor for protection; instinctively she knows she may trust him; his heart opens at once, his ingenuity con

February, 1842. His objects were, first, to acquire the native language more perfectly, and second, by suspending his medical practice, which had become inconveniently large at Kuru

esty of the people was shown in their leaving untouched all the contents of his wagon, though crowds of them visited it. Livingstone was already acquiring a powerful influence, both with chiefs and people, the result of his considerate and conciliatory treatment of both

ed to search for a way round it. The consequence is, it has assumed a beautifully serpentine appearance. This is, I believe, the first instance in which Bechuanas have been got to work without wages. It was with the utmost difficulty the earlier missionaries got them to do anything. The missionaries solicited their permission to do what they did, and this was the very way to make them show off their airs, for they are so disobliging; if they perceive any one in the least dependent upon them, they immediately begin to tyrannize. A more mean and selfish vice certainly does not exist in the world. I am trying a different plan with them. I make my presence with any of them a favor, and when they show any impudence, I threaten to leave them, and if they don't amend, I put my threat into execution. By a bold, free course among them I have had

t fever, so that he was obliged to bring him away. As for Bubi himself, he was afterward burned to death b

ert, and here he met with Sekomi, a chief of the Bamangwato, from whom also he received

ply the name to their chiefs. I was every day shocked by being addressed by that title, and though it as often furnished me with a text from which to tell them of the only true God and Jesus Christ, wh

uring Livingstone's visit an awful occurrence

woman. During the whole day after her death the surrounding rocks and valleys rang and re-echoed with their bitter cries. I frequently thought as I listened to the loud sobs, painfully indicative o

ory of regeneration which Livi

ge it, for it is proud, proud and angry, angry always.' I lifted up the Testament and was about to tell him of the only way in which the heart can be changed, but he interrupted me by saying,

vingstone appeared their consciences smote them, and, with the exception of the chief and two attendants, the whole of the people fled from his presence. Nothing could allay their terror, till, a dish of porrid

ich I had ventured to address a number of Bechuanas in their own tongue without reading it, renders it to myself one of peculiar interest. I felt more freedom than I had anticipated, but I have an immense amount of labor still before me, ere I can call myself a master of Sichuana. This journey discloses to me th

efend. Consequently he had been driven into the sandy desert, and his object in sending to Livingstone was to solicit his advice and protection, as he wished to come out, in order that his people might grow corn, etc. Sebehwe, like many of the other people of the country, had the notion that if

e power of humor. He was never afraid of a man who had a hearty laugh. By a playful way of dealing with the people, he made them feel at ease with him, and afterward he could be solemn enough when the occasion required. His medical knowledge helped him greatly; but for permanent influence all would have been in v

the Cape, and which he actually discovered in 1849; and he might have discovered it now, had discovery alone be

arance and powers: 'He is not strong, he is quite slim, and only appears stout because he puts himself in those bags (trousers); he will soon knock up.' This caused my Highland bloo

ady pondering the structure of the great African Continent, and carefully investigating the process of desiccation that had been going on for a long time, and had left much uncomfortable evidence of its activity in many parts. In the desert, he informs his friend Watt that no fewer than thirty-two edib

account of his first year's work from the medical and scientific point of view. First, he gi

ct would be produced if one of the seventy disciples were among them to heal them all by a word! The Bechuanas resort to the Bushmen and the poor people that live in the desert for doctors. The fact of my dealing in that line a little is so strange, and now my fame has spread far and wide. But if one of Christ's apostles were here, I should think he would be very soon known all over the continent to Abyssinia. The great deal of work I have had to do in attending to the sick has proved beneficial to me, for they make me speak the language perpetually, and if I were inclined to be lazy in learning it, they would prevent me indulging the propensity. And they are excellent patients, too, besides. There is no wincing; everything prescribed is done instanter. Their only failing is that they become tired of a long course. But in any operation, even the women sit unmoved. I have been quite astonished again and again at their calmness. In cutting out a tumor, an inch in diameter, they sit and talk as if they felt nothing. 'A man like me never cries,' they say, 'they are children that cry.' And it is a fact that the men never cry. B

including women and children, had been savagely murdered. What aggravated the case was that several native Christians from Kuruman had been at the time with Sebehwe, and that these were accused of having acted treacherously by him. But now no native would expose himself to the expected rage of Sebehwe, so that for want of attendants Livingstone could

imes from among those you would never have expected to see turning to the Lord. Twenty-four were added to the Church last month, and there are several inquirers. At Motito, a French station about thirty-th

looking at first very ill-pleased, Sebehwe treated him in a short time in a most friendly way, and on the Sunday after his arrival, sent a herald to proclaim that on that day nothing should be done but pray to God and listen to the words of the foreigner.

eas married men were wont to be excluded, through fear that they would bewitch the iron! When he asked the chief if he would like him to come and be his missionary, he held up his hands and said, "Oh, I shall dance if you do; I shall collect all my people to ho

d been enraged at him for not visiting him the year before, and threatened him with mischief. It happened that his only child was ill when the missionary arrived, and also the

, but did not confess. I told him multitudes in our own country were like himself, so much in love with their sins. My ancestors had spent a great deal of time in trying to persuade them, and yet after all many of them by refusing were lost. We now wish to tell all the world about a S

among strange people, was translating hymns into the Sichuana languag

er the sun;' others are on 'The earth being filled with the glory of the Lord,' 'Self-dedication,' 'Invitation to Sinners,' 'The soul that loves God finds him everywhere.' Janet may try to make English ones on these latter subjects if she can, and Agnes will doubtless set them to mus

ceive. The skin is so loose there is no getting one's great-coat, which has to serve both as saddle and blanket, to stick on; and then the long horns in front, with which he can give one a punch in the abdomen if he likes, make us sit as bolt upright as dragoons. In this manner I traveled more than 400 miles." Visits to some of the villages of the Bakalahari gave him much pleasure. He was listened to with great attention, and

d with the questions which the people were putting to him, he forgot where he was, lost his footing, and, striking his hand between a rock and his Bible which he was carrying, he suffered a compound fracture of his finger. His involuntary low diet saved him from taking fever, and the finger was healing favorably, when a sudden visit in the middle of the night from a lion, that threw them all into consternation, made him, without thinking, discharge his revolver at the visitor, and the recoil hurt him m

ow sent him £12 for a native agent, and was willing, on the part of some young friends, to send presents of clothing for the converts. In acknowledging this letter, Livingstone poured out his very heart, so full was he of gratitude and delight. He entreated the givers to consider Mebalwe as their own agent, and to concentrate their prayers upon him, for prayer, he tho

says: "If you could realize this fact as fully as those on the spot can, you would be able to enter into the feelings of irrepressible delight with which

rica, he had expressed himself very freely, almost contemptuously, on the distribution of the laborers. There was far too much clustering about the Cape Colony, and the district immediately beyond it, and a woeful slowness to strike out with the fearless chivalry that became missionaries of the Cross, and take possession of the vast continent beyond. All his letters reveal the chafing of his spirit with this confinement of evangelistic energy in the face of so vast a field--this huddling together of laborers in sparsely peopl

to proclaim to the Directors of a great Society. It was like impugning their whole policy and arraigning their wisdom.

tion has been forced upon me, both by a personal inspection, more extensive than that which has fallen to the lot of any other, either missionary or trader, and by the sentiments of other missionaries who have investigated the subject according to their opportunities. In reference to t

ts in every village, and being careful in every case, as his argument proceeded o

hat in India or China there are fields large enough for all their energies. I am very far from undervaluing the success which has attended the labors of missionaries in this land. No! I gratefully acknowledge the wonders God hath wrought, and I feel that the salvation of one soul is of more value than all the effort that has been expended; but we are to seek the field where there is a possibility that most souls will be converted, and it is this conside

as a servant of Christ was to commend his religion by his life and spirit--by integrity, civility, kindness, and constant readiness to deny himself in obliging others; having thus secured, their esteem and confidence, he would take such quiet opportunities as presented themselves to get near their consciences on his Master's behalf. He took care that there should be no moving about on the day of rest, and that the outward demeanor of all should be befitting a Christian company. For himself, while he abhorred the indiscriminate slaughter of animals for mere slaughter's sake, he thought well of the chase as a means of developing courage, promptness of action in time of danger, protracted endurance of hunger and thirst, determination in the pursuit of an object, and other qualities befitting brave and powerful men. The respect and affection with which he inspired the gentlemen who were thus associated with him was very remarkable. Doubtless, with his quick apprehension, he learned a good deal from their society of the ways and feelings of a class with whom hitherto he had hardly ever been in contact. The large resources with which they were furnished, in contrast to his own

a purchase of land. This, like Abraham with the sons of Heth, he insisted should be done in legal form, and for this purpose he drew up a written contract to which, after it was fully explained to them, both parties attached their signatures or marks. They then proceeded to the erection of a hut fifty feet by eighteen, not getting much help from

the evidence it affords of the place in Livingstone's attention which began to be occupied by three great subjects of which we shall hear much anon--Fever, Tsetse, and "the Lake." Fever he considered the greatest barrier to the evangelization of Africa. Tsetse, an insect like a common fly, destroyed horses and oxen, so that many traders lost

ndications of a much larger supply of water in a former age. He ascribed the desiccation to the gradual elevation of the western part of the country. He found traces of a very large ancient river which flowed nearly north and south to a large lake, including the bed of the present Orange River; in fact, he believed that the whole country south of Lake 'Ngami presented in ancient times very much the same appearance as the basin north of that lake does now, and that the southern lake disappeared when a fissure was made in the ridge through which the Orange River

rnal, vol. x

the Bakhatla country with its rivers and mountains, and is quite at home in the geographical details, crowning his description with some sentimental and half-ludicrous lines of poetry. No reasonable man will fancy that in the wailings of his heart there was any levity or want of sincerity. What we are about to copy merits careful consideration: first, as evincing the depth and tenderness of his love for these black savages; next, as showing that it was pre-eminently Christian love, int

e comfort as He only can? Help me, O Lord Jesus, to be faithful to every one. Remember me, and let me not be guilty of the blood of souls. This poor young man was the leader of the party. He governed the others, and most attentive he was to me. He anticipated my every want. He kept the water-calabash at his head at night, and if I awoke, he was ready to give me a draught immediately. When the meat was boiled he secured the best portion for me, the best place for sleeping, the

er year. The emigration scheme, which he thought would have added to the comfort of his parents and sisters, was not, however, carried into effect. The advice to his family to emigrate proceeded from deep convictions. In a subsequent letter (4th December, 1850) he writes: "If I could only be with you for a week, you would goon be pushing on in the world. The world is ours. Our Father made it to be inhabited, and man

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