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The Possessed

Chapter 4 No.4

Word Count: 2336    |    Released on: 06/12/2017

gained more and more strength. And yet we did nothing but indulge in the most harmless, agreeable, typically Russian, light-hearted li

and were firmly convinced that this might terribly easily and quickly come to pass. We had long ago predicted that the Pope would play the part of a simple archbishop in a united Italy, and were firmly convinced that this thousand-year-old question had, in our age of humanitarianism, industry, and railways, become a trifling matter. But, of course, "Russian higher liberalism" could not look at the question in any other way. Stepan Trofimovitch sometimes talked of art, and very well, though rather abstractly. He sometimes spoke of the friends of his youth-all names noteworthy in the history of Russian progress. He talked of them with emotion and reverence, though sometimes with envy. If we were very much bored, the Jew, Lyamshin (a little post-office clerk), a wonderful performer on the piano, sat down to play, and in the intervals would imitate a

xe is coming, Something

him on one occasion, and crying, "Nonsense, nonsense!" she went out of the room in a

mischief to messieurs les landowners to celebrate the

r be of any use to our landowners nor to any of us in general. We shall never be capable of organis

nd the government. I believe Stepan Trofimovitch shared this idea, so much so that almost on the eve of the great day he began asking Varvara Petrovna's leave to go abroad; in fact he began to be uneasy. But the great day passed, and some

vered curiosities. We have put laurel-wreaths on lousy heads. The Russian village has given us only 'Kamarinsky' in a thousand years. A remarkable Russian poet who was also something of a wit, seeing the great Rachel on the stage for the first time cried in ecsta

ake of being progressive, that even ladies in good society shed tears reading "Poor Anton," and that some of them

affair had reached us, that there was some disturbance in our province too, only about

er province; he rushed off to the governor to protest that he had no hand in it, begged him not to allow his name on account of old associations to be brought into it, and offered

ng to talk of nationalism, and "public opinion" first came

tlemen's clubs, and Moscow ones at that. I'm not talking of the days of Igor, of course. And besides it all comes of idleness. Everything in Russia comes of idleness, everything good and fine even. It all springs from the charming, cultured, whimsical idleness of our gentry! I'm ready to repeat it for thirty thousand years. We don't know how to live by our own labour. And as for the fuss they're making now about the 'dawn' of some sort of public opinion, has it so suddenly dropped from heaven without any warning? How is it they don't understand that before we can have an opinion of our own we must have work, our own work, our own initiative in things, our own experience. Nothing is to be

eed! And, after all, my friends, don't we still hear to-day, every hour, at every step, t

at Goethe, or like an ancient Greek. The very fact that Christianity has failed to understand woman is enough, as George Sand has so splendidly shown in one of her great novels. As for the bowings, fasting and all the rest of it, I don't understand what they have to do with me. However busy the informers may be here, I don't care to become a Jesuit. In the year 1847 Byelinsky, who was abroad, sent his famous letter to Gogol, and warmly reproached him for believing in some sort of God. Entre nous soit dit, I can imagine nothing more comic

n't sacrifice anything for them, though they may have amused themselves by imagi

" yelled Stepan Trofimovitch.

rench Socialist beetles; he did not get beyond them. And yet perhaps he was cleverer than any of you. You've not only overlooked the people, you've taken up an attitude of disgusting contempt for them, if only because you could not imagine any but the French people, the Parisians indeed, and were ashamed that the Russians were not like them. That's the naked truth. And he who has no people has no God. You may be sure that all who cease to understand their own p

p and rushed to the door, in the full conviction that everything was now over, and that he had cut short all

l these endearments," he would say, benignly h

g something between his teeth in response to Stepan Trofimovitch's appeal, and shuffling with his feet like a bear, he gave a sudden and unexpected smile, put down his cap, and sat down in the same cha

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