The Works of Robert G. Ingersoll, Vol. 4 (of 12)
onceive of the destruction of the smallest atom of substance? It can be ground to powder-changed fr
ttack it with infinite power. It cannot be destroyed. It canno
ook anot
d, cannot be annihilated, it
tible must be
ked myself: W
struction. Force may be changed from one form to another-
yed it could not have bee
t have existed before force. Force could not have existed before matter. Matter and force can only be con
form of force and could not have existed without or apart from matter. Without substance there could
ed. They have existed from eter
ion: Is there a God? Is there a being of infinite in
ence-but it seems to me that perfect intell
rance-goodness and cruelty-care and carelessness-economy and waste.
for life to feed on life-to cr
life. On every blade of grass, something that kills,-something that suffers. Everywhere the strong living on the weak-the superior on the inferior. Everywhere the weak, the insignificant, living on the strong-the inferior on the superior-the highest food for the lowest-man sacrific
dox Christian exp
not forget health and harvest, home and love-but what of pestilence and famine? I cannot harmonize all thes
and sorrow to develop character. If this is true I ask why the infant dies? Millions and millions dr
emselves from their enemies. Why did the God who made them, make
h scales and plates, that other animals could not pierce with tooth or tusk. But the same God made
le, the vulture, the hawk
e seems to be desi
of us all, why did he make the criminal
e mother, who clasps to her breast an idiot
the lightning. How then can we account for the cyclone,
lowed whole States to dry and wither, and at the same time wasted the rain in the sea. Suppose that he allowed the winds to destroy cities and to crush to shapele
heologians, this is exactly
wer, protect his friends? Yet the Christian's God allowed h
uity enough t
ow the innocent to be imprisoned, chained in dungeons, a
is innocence not a perfect shi
swer these
igent, honest man mus