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Quit Your Worrying!

Chapter 10 THE WORRIES OF PARENTS

Word Count: 3271    |    Released on: 30/11/2017

niably influenced by her love that one can sympathize with her anxiety, yet the confidant of her child, or the un

d those herein named must be taken merely as suggestions as to s

that children have not learned before they are taught is as senseless as it is demoralizing. Get down to something practical. I know a mother of a large family of boys and girls. They are as diverse in character and disposition as one might ever find. She is one of the wise, sensible, practical mothers, who acts instead of worrying. For instance, she believes thoroughly in allowing the children to choose their own clothing. It develops judgment, taste, practicability. One of the girls

pend a day or two. The lads frolicked together so that they overslept. When mother got up in the morning, there was no fire. She immediately walked to the foot of the stairs and yelled, "Fire! Fire! Fire!" at the top of her

her waited until she was asleep, went off to bed, and left her. At three o'clock in the morning she came downstairs, lighted lamp in hand, and alarm clock set to go off. As soon as the alarm-bell beg

, your intellect, your time, your energy, to seeking how to train your children, instead

re he's going to have croup or diphtheria." The girl unconsciously puts her hand to her brow-"What's the matter with your head, dearie; got a headache?"

r, "Maggie, my darling, you must be careful of that," and the child is not only nagged, but is thus placed under bondage to the mother's unnecessary alarm. No young life can suffer this bondage without injury. It destroys freedom and spontaneity, takes away that dash and vigor, that vim and daring that essentially belong to youth, and should be the unhampered heritage of every child. I'd far rather hav

worry, and not because of it. Worry is a hindrance, a deterrent, a restraint; it is always putting a curbing hand upon the natural exuberance and enthusiasm of youth. It says, "Don't, don't," with such fier

ssion, not repression. Repression is always a proof that a proper avenue for expression has not yet been found. Quit your "don't-ing," and teach your child to "do" ri

"encouraging," "fostering" in them the desire to do them, as there is distance between the poles. Don't be a dampener to your children, a discourager, a "don'ter," a sign the moment you appear that they must "quit" something, that they must repress their enthus

he turkey-cock bore down upon it like a ship in full sail, and gobbled at it, and its brothers and sisters hunted it, grew more and more angry with it, and wished the cat would get it and swallow it up, she herself wished it far and far away. And as the worries grew around the poor duckling, it ran away. It didn't know enough to have faith in itself and its own future. The result was the worries of others affected i

And while it was good for the swan to find out its own nature, the points I wish to make are that there was no need for all the worry-it was the sign of ignorance, of a want of perception

kens were hatched, they all pleased the mother hen but one, and he rushed to the nearest pond, and, in spite of her fret, fuss, fume, and worry, insisted upon plunging in. In vain the hen screamed out that

ht, worry, directs to the person, or to that part of the body considered, an injurious and baneful influence that produces pain, inharmony, unhappiness. It is as if one were to divert a stream of corroding acid upon a sensitive wound, and do it because we wished to heal the wound. Worry never once healed a wound, or cured an ill. It always aggravates, irritates, and, furthermore, helps superinduce the evil the worrier is afraid of. The fact that you worry about these things to which I have referred, that you yield your thoughts to them, and, in your worry, give undue contemplation to them, induces the conditions y

ical ill, for he was so courageous, so adventuresome, so daring. To her he was the duck instead of the chicken she thought she was hatching out. One day he climbed to the roof of the barn. His sister followed him. The two were slowly, and in perfect security, "inching" along on the comb of the roof, when the mother happened to catch sight of them. With a scream of half terror and half anger, she shouted to them to come down at once! Up to that moment, I had watched both children with comfort, pleasure, and assurance of their perfect safety. Their manif

e pardoned for calling her a worrying fool. She could not see that it was her very expectation, and giving voice to it, in her hourly worryings and in tha

t afraid!" He was fully aware of the fact that Job decla

l pardon me, too selfish. If, instead of giving vent to that fear, worry, dread, you exercised your reason and faith a little more, and then self-denial, and refused to give vocal expression to your worry, you could then claim unselfishness in the int

their child's life. I would have them lovingly, wisely, sagely advise. But there is a vast difference between this, and the uneasy, fretful, nagging worries that beset so many parents and which often lead to serious friction. Rem

urnal there is an excellent editorial

l, but the mother felt that perhaps she was not of a type to stimulate the son sufficiently in

pon his nature, his temperament, she arrived at the conclusion that what he required in a life p

her first

as a permanent companion was a minor consideration about which she need not vex her soul. The point he had settled for himself was that here, by God's grace, was the one maid for him; and since

arned a lesson that many anothe

with a great love for Saul, which would bring happiness to him. He strives in every way to make Saul happy, yet the king remains sad, depressed, and unhappy. At last David's heart and his reason grasp the one great fact of God's transcend

e, my father, in

t life of the past,

h

ew life altogether,

d love but the war

pen

ficent love bursts upo

s far and no farther? W

pe at our touch, shoul

tion. God having given so much will surely continue to g

is glorious fact-God's love far transcends thine own. What thou wouldst do for thy loved one is a minute fraction of what He can

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