The Human Side of Animals

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y do among humans. Animals are divided into as many classes and social castes as are mankind; and those that have advanced beyond

r of the mermaid stories had possibly seen seals making their toilettes. These beautiful and affectionate human-like creatures of the water, wear, attached to their front flipper, a handsome comb-like protuberance. When they rest on the rocks, the

ch as the domestic cat performs her toilette. They use their feet, dipped in water, as wash cloths, and their tongues as combs and brushes. Hares also use their fee

ing toilettes. One of the reasons that animals suffer so much in captivity, especially when alone, is that they have no one to help them dress, and some of them, such as the giraffe, cannot reach all parts of their bodies. I have seen a young g

and horse licking each other, and it is generally believed that this implies special friendship between the two, but this idea is incorrect; it only implies mutual aid in making their toilettes. They have a beauty parlour, and thus aid each other. In no way are animals better prepared to teach man than in their methods of personal cleanliness, and this means health. Their utilisation of clay, dust, mud, water, and even sunshine to keep their hea

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EEMINGLY TAKE GREAT PRIDE IN THEIR TOILET

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E THE COMMON DOMESTICATED HOGS, THEY WIL

imes of sickness absurd practices have been observed. Ice-cream and buttermilk, for example, were for ages refused to typhoid fever patients, while to-day they ar

If a dog loses his appetite, he eats "dog grass," while a sick cat delights in catnip. Deer, goats, cows, and sheep, when sick seek various medicinal herbs. When deer or cattle have r

ld water, or lying before a warm fire, if they have a cold. Many animals know how to treat a sore ey

om of an elephant, the cleverness of a fox, and the health of the wild boar! But these qualities are found

als, they will also heal men," he claimed. The American Indians learned most of their cures from watching animals, especially the cure of such diseases as fever, rheumatism, dysentery, and snake-bites. A rheumatic old wolf would bathe in the warm waters of a sulp

wn in the ice and snow. If a man did such a thing, he would immediately die. But not so with the deer, for he will arise about every hour and move around to exercise himself,

of extreme heat, cold, exhaustion, and paralysis of the muscles, and most especially sores and wounds. I h

it is healing, he licks it with his tongue to massage it, and also to stop the pain and reduce the swelling. This wisdom is often classed by the unknowing under the

n gnaw off a limb. This requires a special p

eir legs off to escape from traps, and that two of them had covered the wounds thickly with gum, as the muskrat had done. Last spring the same Indian caught a bear in a deadfall. On the animal's side was a long rip from some other bear's claw, and the wound had been smeared thickly with soft spruce resin. This last experience corresponds closely with one of my own. I shot a bear years ago in northern New Brunswick that had received a gunshot wound, which had rake

ith dirt. And while they do not make fire, their homes are often heated in this practical way, and thus sickness avoided. Domestic horses and dogs wear hats in summer, a

th frightful gestures, and only stopped when met with a gun. The chief of the tribe then came forward, chattering and remonstrating vigorously. But as he came nearer, there was every evidence of

he trail in the woods. The hunter shot her as she was preparing to charge him, and later he examined the spot where she was lying, and found that it was the newly ma

pulpit or platform, Having taken his position, he signals to the others to be seated, after which he speaks to them in a language loud and rapid, with the gestures of a Billy Sunday, the audience listening in profound silence. He then signals again with his paws, when all cry out together in apparently confused noises, until another signal for silence comes from their leader. Then foll