The Human Side of Animals
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entific knowledge. "Be not startled," says the distinguished animal authority, Dr. William T. Hornaday, "by the discovery that apes and monkeys have language; for their vocabulary is not half so varied and
y no man, but is understood by every brute from the tiniest hare to the largest elephant; it is the language whereby spirit communicates with spirit, and by which it recognises in a moment what it would take an entire volume to narrate. In its nature it differs essentially from all other languages, yet we are justified in thinking of it as a l
btless the word was originally employed to express a larger idea than that of dumbness, and implied the lack of power in animals to communicate su
o there were almost as many different languages among the North American Indians as there were different tribes, and yet each tribe had a sign-language which any Indian in any part of the world might understand. In fact it was so simple tha
h downcast head and lowered tail? Or who could fail to interpret the glee when he has done a noble deed and been praised by his m
east evidently knew the meaning of a number of simple sentences. Some years ago, seeing the hippopotamus in Barnum's museum looking very stolid and dejected, I spoke to him in English, but he did not even open his eyes. Then I went to the opposite corner of the cage, and said in Arabic, 'I know you; come here to me.' I repeated the words,
ship, "and soon assumed so remarkable a demeanour in their conversation that their owners consulted together on their own account, and agreed to set a watch upon them. On that very evening both dogs started from their homes at the same hour, joined each other, and set off after the sheep." It is unquestionable that these dogs had a sufficiency of language to understand each othe
John Burroughs, who says that a certain tone in
ho are the least intelligent members of their great family. They chatter, scream, squeak, and grunt from morning till night, and two of them can make more noise than a cageful of apes a
nimals in a steel cage in their native haunts and has used a phonograph to record their language. Prof. Garner told recently of an exceptionally intelligent ape, named Susie, whose home used to be at the
ates House in the New York Zoological Park) has not been able to discover that his apes use any language, correctly speaking, he is confident that the chimpanzees Susie, Dick, and Baldy comprehend the definite meaning o
words employed in these commands are plainly understood; but I have endeavoured to do this tentatively in
meaning of a command from the gesture which accompanies the command than he does from the actual words by which he is commanded, is false, and he adds, "as to this, I can testify that of the forty-three commands ..
lowing observations: I have often spoken intentionally of things which might interest my dog, avoiding the mention of his name, and not letting any gesture escape me which w
eneralship, which in his belief proved that animals are endowed to a certain extent not only with reason but are able to communicate their ideas to others. He was scanning the horizon one morning to see if any game was in sight when
the wolves who had evidently already decided upon their mode of attack began their man?uvres: one remained stationary, while the other five crept to
e edge of the field, one of the hiding wolves sprang up and chased them in an opposite direction, while his fatigued accomplice lay down to recuperate. Again the light-heeled herd darted across the field, evidently hoping to escape on the opposite side, but here again they met another crafty wolf who chased them dir
telopes had passed around and over him dozens of times. He well realised his time for action had not yet come and crouched c
wolves under such conditions. Each had a particular post assigned, and evidently some means of communication was used in indicating their respective locations. Each had a definite part to play in the complex scheme-so
would be impossible. Every one who has possessed and cared for some favourite animal must have observed that they can do so. Their own language becomes, in many instances, intelligible to man. Just as a child that is unable to pronounce words, can express its meaning by intimation, so a dog can do the same by its different modes of barking. There is the bark of joy or welcome, when the animal sees its mast
nt they get the meaning to a certain extent. I once had a small Mexican dog sent me from Mexico; he seemed not to understand what was said to him,
My friend had several dogs, of which two had a special attachment to, and an understanding with, each other. The one was a Scotch terrier, gentle and ready to fraternise with all honest comers. The other was as large as a mastiff, and looked like a compoun
the left. Game abounded in those districts and the object of the dogs' arrangement was soon seen. The terrier would start a hare, and chase it up the hill towards the large wood at the summit, where they arrived somewhat tired. At this point, the la
metimes to human beings. Those which do not actually speak by means of a voice, make signs or mimic understood things so as to be perfectly intelligible. If animals had no language, they could not instruct
as once owned a cow whose sole companion was a small black goat. One day the young goat followed the cow home from her grazing place, and from
ng demonstrates plainer that they have a common language; otherwise, how could they understand that one of their number had been wounded? It is because of the communication of ideas by a common language among animals that hunters
m of Natural H
IN A LANGUAGE EXCLUSIVELY THEIR OWN, YET THEY SEEM TO HAVE NO D
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AND PLAYMATE WAS A RABBIT DOG. BETWEEN THE TWO
just where the baby was found, to attract the mother's attention. In a few days, we saw the mother, and shortly afterwards five grown deer were seen eating the food we had placed for the mother. Evidently the news had been carried through the pine forests that it was safe for d
d Athenians. The neighing of horses, the howling of dogs and wolves, the mewing of cats, the bleating of sheep, the lowing of cows, the chattering of monkeys and baboons is nothing more nor less than their language. And it is quite as intelligible to us as is the chatter
ince the beginning of time; and in order that they may convey ideas to each
uage might be likened to that of a young child that cannot pronounce distinctly the
the neigh of distress, when he has strayed from his companions, the neigh of salutation that passes between two horses when they meet, and the neigh of terror when enemies are ne
f stealing the grain set aside for the elephant, accused him of theft, which he denied most vehemently in the presence of the elephant. The result was remarkable. The animal sudde
ressing calls. A friend, whom I was visiting, assured me that something unusual was wrong. Together we followed the sheep back to where she had been feeding in the pasture, she going forward in short spurts and continually looking back to see if we were coming. She finally led us to an old well, and we heard the
y to make herself understood. It seems that the cat, with her three small kittens, at one time slept in a box prepared for her in the kitchen. But one night when it was particularly cold, some one left the kitchen window open,
they are also capable of understanding something of human speech. There is no doubt that all domesticated animals understand the human language;
o matter in what manner or way I used the word, Nimrod was ready for a hunt, and yelped with glee at the thought of the chase that he was to have. I tested him over
s in my pet greyhound 'Brenda,' there was in my dear lurcher 'Smoker,' and there is now in my dear lurcher 'Bar,' and in my three setters 'Chance,' 'Quail,' and 'Quinc
ke to them for jogging my table or elbow while I was writing, and then continued to write on. Some time after, not having seen my companions lying on the rug before the fire, I have remembered the circumstance, and, in a tone of voice to which they are used, I have said, 'There, you are forgiven.' In an instant
thoroughly convinced that there is no break whatever in the long chain of living beings. Man has no art, has developed no thing whatever, no mode of language or communication, that is not to be found in some degree among animals. They are capable of feeling the same emotions as human beings, and are therefore subject
e and prejudice, he has separated himself from his lower brothers, the animals, denying unto them even a means of intelligent communication
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