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Vanishing England

Chapter 6 VANISHING OR VANISHED CHURCHES

Word Count: 9929    |    Released on: 30/11/2017

others, and iconoclasm has left such enduring marks on the fabric of many that remain that it is difficult to read their story and history. A volu

aim the glories of English architecture and the skill of our maso

th their churches. These now lie beneath the waves, and the bells in their towers are still said to ring when storms rage. We need not record ag

e fisherm

ar cold eve'

round tower

e beneath

at once echoed with the songs of praise of faithful worshippers, wherein were celebrated the divine

anished, the ro

nd buttress

shattered, th

are moulderin

cow-grass a

crolls where yo

edi

ls, chantry chapels, chapels attached to the mansions, castles, and manor-houses of the lords and squires, to almshouses and hospitals, pilgrim churches by the roadside, where bands of pilgrims would halt and pay their devotions ere they passed along to the shrine of St. Thomas at Canterbury or to Our Lady at Walsingham. When chantries and guilds as well as monasteries were suppresse

ches in London on account of the value of their site and the migration of the population, westward and eastward, has been frequently deplored. With the exception of All Hallows, Barking; St. Andrew's Undershaft; St. Catherine Cree; St. Dunstan's, Stepney; St. Giles', Cripplegate; All Hallows, Staining; St. James's, Aldgate; St. Sepulchre's; St. Mary Woolnoth; all the old City churches were destroyed by the Great Fire, and some of the above were damaged and repaired. "Destroyed by the Great Fire, rebuilt by Wren," is the story of most of the City churches of London. To him fell the task of rebuilding the fallen edifices. Well did he accomplish his task. He had no one to guide him; no school of artists or craftsmen to help him in the detail of his buildings; no great princip

od. The Rev. Gilbert Twenlow Royds, Rector of Haughton and Rural Dean of Stafford, re

truction of this chapel. Only one solitary note has come to my knowledge. In Mazzinghi's History of Castle Church he writes: 'Mention is made of Thomas Salt the son of Richard Salt and C(lem)ance his wife as Christened at Billington Chapel in 1600.' Local tradition says that within the memory of the last generation stones were carted from this site to build the churchyard wall of Bradley Church. I have noticed several re-used stones; but perhaps if that wall were to be more closely examined or pulled down, some further history might disclose itself. Knowing that some of the stones were said to be in a ga

L

S

.

R

Pickwic

tood there, known as Derrington Chapel (I think in the thirteenth century), in Seighford parish, but served from Ranton Priory. In 1847 my father built a beautiful little church at Derrington, in the Geometrical Decorated style, but not on the Chapel Field. I cannot tell you what an immense source of satisfacti

se of the chancel only. Large portions of the east and north walls remain, and a small part of the south wall. The north wall is still c. 12 ft. high, and contains two narrow lancets, quite perfect. The east wall reaches c. 15 ft., and has a good base-mould. It contains the opening, without the head, of a three-light window, with simply moulded jambs, and the glass-line remaining. A string-course under the window runs round the angle buttresses, or rather did so run, for I think the north buttress has been rebuilt, and without the string. The south buttress is complete up to two weatherings, an

walls, in Transition-Norman style, with flat pilaster buttresses, two strings running round the walls, the upper one forming the dripstones of lancet windows, a corbel-table supporting the eaves-course, and a north-east priest's door. But whatever the church may have been (and the sketch represents it as being of severe simplicity), some one built on to it a west tower of great magnificence. It is of early Perpendicular date, practically uninjured, the pinnacles only being absent, though, happily, the stumps of these remain. Its proportion appears to me to be absolutely perfect, and its detail so good that I think you would have to travel far to f

w stones to show the site of the parish church of Thorpe-in-the-fields, which in the seventeenth century was actually used as a beer-shop. In the fields between Elston and East Stoke is a disused church with a south Norman doorway. The old parochial chapel of Aslacton was long desecrated, and used in comparatively recent days as a beer-shop. The remains of it have, happily, been reclaimed, and now serve as a mission-room. East Anglia, famous for its grand churches, has to mourn over many which have been lost, many that are left roofl

a farm-yard, and the nave made an excellent barn and the steeple a dovecote. The lord of the manor was ordered to restore it at the beginning of the seventeenth century. This he did, and for a time it was used for divine service. Now it is deserted and roofless, and sleeps placidly girt by a surrounding wall, a lonely shrine. The church of St. Peter, Hungate, at Norwich, is of great historical interest and contains good architectural features, including a very fine roof. It was rebuilt in the fifteenth century by John Paston and Margaret, his wife, whose letters form part of that extraor

remains plainly testify. It had a thatched roof, which was fired by a careless thatcher, and has remained roofless to this day. Few are acquainted with the ancient hamlet of Liscombe, situated in a beautiful Dorset valley. It now consists of only one or two houses, a little Norman church, and an old monastic barn. The little church is built of flint, stone, and large blocks of hard chalk, and consists of a chancel and nave divided by a Transition-Norman arch with massive rounded columns. There are Norman windows in the chancel, with some later work inserted. A fine niche, eight fee

erable church of Chingford, Essex, fell a few years ago entirely owing to the destructive ivy which

lk many others, including the magnificent ruins of Covehithe, Flixton, Hopton, which was destroyed o

. The abbey was founded in 1139, and the chapel, which is private property, is one of the finest examples of Early English architecture remaining in the country. It is in a very decaying condition. The owner has been approached, and the officials of the above societies have tried to persuade him to repair it himself or to allow them to do so. But these negotiatio

one suspected the presence of this exquisite gem of Anglo-Saxon architecture, until Canon Jones when surveying the town from the height of a neighbouring hill recognized the peculiarity of the roof and thought that it might indicate the existence of a church. Thirty-seven years ago the Wiltshire antiquaries succeeded in purchasing the building. They cleared away the buildings, chimney-stacks, and outhouses that had grown up around it, and revealed the whole beauties of this lovely shrine. Arch?ologists have fought many battles over it as to its date. Some contend that it is the identical church which William of Malmesbury tells us St. Aldhelm built at Bradford-on-Avon about 700 A.D., others assert that it cannot be earlier than the ten

Lawrence's Church, Br

n-le-Clay, Glentworth and Clee (Lincoln), Northleigh, Oxon, and St. Alban's Abbey. Saxon arches exist at Worth, Corhampton, Escomb, Deerhurst, St. Benet's, Cambridge, Brigstock, and Barnack. Triangular arches remain at Brigstock, Barnack, Deerhurst, Aston Tirrold, Berks. We have still some Saxon fonts at Potterne, Wilts; Little Billing, Northants; Edgmond and Bucknell, Shropshire; Penmon, Anglesey; and South Hayling, Hants. Even Saxon sundials exist at Winchester, Corhampton, Bishopst

ared in Saxon times. The Norman Conquest caused many of them to be replaced by more highly finished structures. But frequently, as we study the history written in the stonework of our churches, we find beneath coatings of stucco th

st it should fall into the hands of the royal commissioners, seems to have been engaged in pillaging churches and monasteries. The plunder of chantries and guilds followed. Fuller quaintly describes this as "the last dish of the course, and after cheese nothing is to be expected." But the coping-s

small place. Here is the list of church goods which the commi

& one rochet, one bible & the paraphrases of Erasmus in English, seven banners of lockeram & one streamer all painted, three front cloths for altars whereof one of them is with panes of white damask & black satin, & the other two of old vestments, two towels of linen, iiij candlesticks of latten24 & two standertes25 before the high altar of latten, a lent vail26 before the high altar with panes blue and white, two cand

der to provide materials for building it he pulled down the church of St. Mary-le-Strand and three bishops' houses, and was proceeding also to pull down the historical church of St. Margaret, Westminster; but public opinion was too strong against him, the parishioners rose and beat off his workmen, and he was forced to desist, and content himself with violating and plundering the precincts of St. Paul's. Moreover, the steeple and most of the church of St. John of Jerusalem, Smithfield, were mined and blown up with gunpowder that the materials might be utilized for the ducal

with monuments of brass upon them, and other fair good pavements, and carried them and laid them for his hall, kitchen, and larder-house." The church of St. Nicholas, Yarmouth, has many monumental stones, the brasses of which were in 1551 sent to London to be cast into weights and m

rd Ball, that after the spoliation of Barkham Church he left the sum of five shillings for the providing of a processional cross to be borne before the choir in that church, and I expect that he gave us our beautiful Elizabethan chalice of the date 1561. The Church had scarcel

in our Publique Schools, Colledge Halls, Libraries, and Chambers, mistaking, perhaps, ye liberall Artes for Saints (which they intend in time to pull down too) and having (against an order) defaced and digged up ye floors of our Chappels, many of which had lien so for

n East Anglia. He left his hideous mark on many a fair church. Thus th

me with the troopers to our church, about the ta

king up the brasses of grave stones

s Church, G

the wretch himself in a diary which he kept. It was published in 1786, and the vo

d ten other in stone, three brass inscriptions, Pray for ye Soules, and a Cross to be taken of the Steeple (6

en, December 25, we brake down 80 Popish pictur

e down 1000 pictu

Windows which we could not reach, neither

p the steps, and brake down 40 pictures, a

troyed. To all the inscriptions on tombs containing the pious petition Orate pro anima-his ignorance is palpably displayed b

at had brasses on them, both in town and country: a sacrilegious sanctified rascal that was afraid, or too proud, to

ful deeds that were being

wretched Commissioner not able to read or find out that which his commission enjoyned him to remove-he took up in our Church so much brasse, as he sold to Mr. Josiah Wild for five shillings, which

ocity of this Dowsing and Jessop. No wonder our churches were bare, pillaged, and ruinated. Moreover, the conception of art and the taste for architecture

lding was in a sorry condition, with a cracked ceiling, hideous galleries, and high pews like cattle-pens, it had a Norman doorway, some Early English carved work in the chancel, a good Perpendicular tower, and fine Decorated windows. These two well-meaning but ignorant men decided that a brand-new church would be a great improvement on this old tumble-down building. An architect was called in, or a local builder; the plan of a new church was speedily drawn, and ere long the hammers and axes were let loose on the old churc

a very beautiful chantry chapel on the south side of the choir, full of magnificent marble monuments to the memory of various members of the Dunce family. This family, once great and powerful, whose great house stood hard by on the north of the church-only the terraces of which remain-is now, it is believed, extinct. The vicar thought that he might be held responsible for the dilapidations of this old chantry; so he pulled it down, and broke all the marble tombs with axes and hammers. You can see the shattered remains that still show signs of beauty in

or other later feature. What did the early restorers do? They said, "This is a Norman church; all its details should be Norman too." So they proceeded to take away these later additions and imitate Norman work as much as they could by breaking down the Perpendicular or Decorated tracery in the windows and putting in large rou

id, curious, and convenient ideas which have emanated from those churchwardens who have attained perfection as planners and architects." He apologises for not giving the names of these superior men and the dates of the im

a porch to a

ould be placed so as to stop up what might be called a useless window; and as it sometimes happens that there is an ancient Saxon29 entrance, let it be carefully bricked up, and perhaps

a vestry to

a most tasty and ornamental brick chimney, which terminates at the chancel end. The position of the building should be against two old Gothic windows; which, havi

battlements of a tower bel

e used, I would here recommend the admirers of novelty and improvement to adopt a pair of snuffers, which might also be considered as a useful emblem for reinvigorating the lights from the candlesticks. The pineapple ornament having in so many churches been judiciously substituted for Gothic, cannot fail to please. Some such ornament sho

h the pedestal and legs of a round claw table; and it would be well to rear a massive pulpit in the centre of the chancel arch, hung with crimson and gold lace, with gilt chandeliers, large sounding-board with a vase at the top. A stove is always necessary. It can be placed in the centre of the chancel, and the stove-pipe can be carried through the upper part of the east window, and then by an elbow conveyed to the crest of the roof over the window, the cross being taken down to make room for the chimney. Such are some of the recommendations of this ingenious writer, which are ably illustrated by effective drawings. They are not all imaginative. Many old churches tell the tragic story of their mutilation at the hands of a rector who has discovered Parker's Glossary, knows nothing about art, but "does know what he likes," advised by his wife who has visited

rks on "restoration

m at exact distances, has been one process. The deportation of the original chancel arch to an obscure nook and the insertion of a wider new one, to throw open the view of the choir, is a practice by no means extinct. Next in turn to the re-designing of old buildings and parts of them comes the devastation caused by letting restorations by contract, with a clause in the specification requesting the builder to give a price for 'old materials,' such as the lead of the roofs, to be replaced by tiles or

I said to myself when I looked at the old thing, I won't stand upon a pound or two. I'll give 'em a new winder now I am about it, and make a good job of it, howsomever.' A caricature in new stone of the old window had taken its place. In the same church was an old oak rood-screen in the Perpendicular style with some gilding and colour

le report of this

pull down their old church and build a new one. So they met in

w church sho

old church should be used i

ould not be pulled down u

e the second and third resol

ppily all decoration of churches has not been carried out in the reckless fashion thus described by a friend of the writer. An old Cambridgeshire incumbent, who had done nothing to his church for many years, was bidden by the archdeacon to "brighten matters up a little." The whole of the woodwork wanted repainting and varnishing, a serious matter for a poor man. His wife, a very capable lady, took the matter in hand. She went to the local carpenter and wheelwright and bought up the whole of his stock of that particular paint with which farm carts and wago

screen, Alcester

l examples, except Ashbury, Mobberley, Malpas, and a few others. The churches of Bunbury and Danbury have lost some good screen-work since 1860. In Derbyshire screens suffered severely in the nineteenth century, and the records of each county show the disappearance of many notable examples, though happily Devonshire, Somerset, and several other shires still possess some beautiful specimens of medieval woodwork. A large number of Jacobean pulpits with their curious carvings ha

es," "j gret olde arke to put in vestments," "j olde arke at the autere ende, j old coofre irebonde having a long lok of the olde facion, and j lasse new coofre having iij loks called the tresory cofre and certain almaries." "In the inner house j ne

ptional to find anything so useful as wholesome fuel inside these parish chests; their contents have in the great majority of instances utterly perished, and the miserable destruction of those interesting parish records testifies to the almost universal neglect wh

ove, except in those very few cases where the chests were furnished with two or more keys, each key being of different war

ficent were some of these chests which have survived, such as that at Icklington, Suffolk, Church Brampton, Northants, Rugby, Westminster Abbey, and Chichester. The old chest at Heckfield may have been one of those ordered in the

used. A church possibly is in need of funds for restoration, and an effort is naturally made to turn such articles into money. The officials decide to sell any objects the church may have of the first kind. Thus the property of the Church of England finds its way abroad, and is thus lost to the nation. With regard to the sacred vessels of the second class, it is undignified, if not a desecration, that vessels of such a sacred character should be subjected to a sale by auction and afterwards used as table ornaments by collectors to whom their religious significance makes no appeal. We are reminded of the profanity of Belshazzar's feast.33 It would be far better to place such objects for safe custody and preservation in some local museum. Not long ago a church in Knightsbridge was removed and rebuilt on another site. It had a communion cup presented by Archbishop Laud. Some addition was required for the new church, and it was proposed to sell the chalice to help in defraying the cost of this addition. A London dealer offered five hundred guineas for it, and doubtless by this time it has passed into private hands and left the country. This is onl

Faversham Church, Kent From O

m Church, Norfolk, temp. Henr

the country, that of the tomb of Lady Maud FitzAlan at Chichester, has recently been cut and chipped by these unscrupulous visitors. It may be difficult to prevent them from damaging such works of art, but it is hoped that feelings of greater reverence may grow which would render such vandalism impossible. All civilized persons would be ashamed to mutilate the statues of Greece and Rome in our museums. Let them realize that these monuments in our cathedrals and churches are just as valuable, as they are the best of English art, and then no sacrilegious hand would dare to injure them or deface them by scratching names upon them or by carrying away broken chips as souvenirs. Playful boys i

ducate the public taste, to instil into the minds of their custodians a due appreciation of their beauties and of the principles of English art and architectur

ed on "Miserere" i

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