The Prince of India
fore the p
imoom so stifling that it plunged every breathing thing into a struggle for air. The dogs burrowed in the shade of old walls; birds flew about with open beaks; the herbage wilted, and the leaves on the stunted shrubs ruffled, the
nce of India but illustrated the rule. He left his tents pitched close to those of the Emir El Hajj and the Scherif of Mecca, under the Mountain of Mercy, as Arafat was practically translated by the very faithful. Having thus assured the safety of his property, for conveniency a
f light green paper, the Prince appeared in front of the chief entran
esh and spotlessly white. Passing slowly on, they were conducted under several outside
ether by arches, which in turn supported domes. Numbers of people, bareheaded and barefooted, to whom the heat outside was insupportable, were in refuge there; some, seated upon the stones, revolved their rosaries; others wa
first object to challenge his attention was the Ka
hen a third pavement defined by gilded posts upholding a continuous row of lamps, ready for lighting at the going down of the sun. The last pavement was of gray granite polished mirror-like by the friction of millions of bare feet; and upon it, like the pedestal of a monument upon a plinth, rested the base of the Holy House, a structure of glassy white marble about two feet in height, with a bench of sharp inclination from the top. At intervals it was studded with massive brass rings. Upon th
n waiting with him. In a space too brief for the formulation of words, he felt the Arbitership of his dreams blow away. The work of the founder of Islam was too well done and now too far gone to be disturbed, except with the sanction of God. Had he
ers before you have found the House at
pparition was absolute, and comparison unavoidable. That he, familiar with the glory of the conception of the Israelite, should be thought blinded by this Beit Allah of the Arab, so without grace of form or lines, so primitive and expressionless, so palpably uninspir
nized as praying places. A stream of worshippers was circling around the marble base of the Most Holy, some walking, others trotting; these, arriving at the nort
Allah! I wil
ople--Islam, it was clear, would lend him
to the space in front of the well Zem-Zem; mindful of the prayers and pros
urrounded by a throng
ince of India!" the guide yelled. "Th
him, a score of Zem-Zemis refilled their earthen cups with the bi
he party turned away there were jars paid for to help
ciful to him, O Allah," the crowd
e would have conducted the Prince next, was greater than at the well. Each was waiti
which they were generally stained. The diversities the penitential costume would have masked were effectually exposed whenever mouths opened for utterance. Many sang, regardless of time or melody, the tilbiye they had hideously vocalized in their advance toward the city. For the m
bodies, the tossing of bare arms and distended hands, the working of tearful faces turned up to the black-curtained pile regardless of the smiting of the sun--here men on their knee
calling him, t
p of his voice. "Room for the beloved of the
here the curtain was looped up, seemed struggling to embrace the House; suddenly, as in despair he beat his head frantically against the sharp corner--a second t
known personally most of the great men of that world--its poets, lawmakers, warriors, ascetics, kings--even the Prophet. And now they came one by one, as one by one they had come in their several days, and kissed the
ce to this point, the Jew had promptly followed his guide, especially in recitation
in thy Book--I believe in thy Word--I believe in
obey the law which required them to come and make proof of faith before this Stone! The Innumerables, lost at sea, lost in the desert--lost body and soul, as in their dying th
ed the votary. The Phariseeism in which he was born and bred, and which
om the shelf of the base, the man had been turned upon his back, so that he was lying face upward. On the forehead there were tw
dying," the P
end to the prayers," the guide
l die, if n
shed, the porters
stirred, then
of India!" he said
ent down to ge
Yellow Ai
e, the words were full
said, with absolute self-possession. "Th
here and there over the throng, as if
st Merciful! It is
martial figure of the young chief in his arms and ar
ying," passed rapidl
refrain; after which the ejaculati
thee from fire!--Shadow him, O Allah, in thy shad
eth down to the larynx, shouted shrilly the inscription on the marble over the breast of the Prophet--"In the name of
ould die at the base of the sanctuary, in the crowning act of the Hajj, was a grace of God. Each felt Paradise stooping low to receive a martyr, and that its beatitude was n
hat had not before occurred to him. In the estimation of the Mohammedan world, the role of Arbiter was already filled;
s dying of
atant crowd take to its heels, and hie away into
than before. "The Yellow Air hath blown
Prince of the Happy! Peace be with thee, O Lion of Alla
exulting above the horrors of disease, above the fear of death--Faith bidding Death welcome! His arms fell down. The crowd, the sanctuary, th
ete my vows;" he said to his guide. "For the
effected with
action of his sovereign, he struggled resolutely with the disease. After securing the Scherif's receipt he bore up long enough to superintend the pitching his camp. Believing death inevitable, he was carried into his tent, where he issued his final orders and bade his atten
promise with people so devoted to their religion. There was nothing for him but to make haste to Constantino
reached Jedda, where he found his ship waiting to convey him across the Red Sea to the African coast. The embarkation was without in