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A Vindication of the Rights of Woman / With Strictures on Political and Moral Subjects

Chapter 6 THE EFFECT WHICH AN EARLY ASSOCIATION OF IDEAS HAS UPON THE CHARACTER.

Word Count: 2595    |    Released on: 01/12/2017

society, to recover their lost ground, is it surprising that women every where appear a defect in nature? Is it surprising, when we consider what a dete

ng another, with astonishing rapidity. I do not now allude to that quick perception of truth, which is so intuitive that it baffles research, and makes us at a loss to determine whether it is reminiscence or ratiocination, lost sight of in its celerity, that opens the dark cloud. Over those instantaneous associations we have little power; for when the mind is once enlarged by excursive flights, or profound reflection, the raw materials, will, in some degree, arrange themselves. The understanding, it is true, may keep us from going out of drawing when we group our thoughts, or transcribe from the imagination the wa

produced by fluids, the magnetic, etc. the passions might not be fine volatile fluids that embraced humanity, keeping the more refractory

fancy, and therefore fly from solitude in search of sensible objects; but when an author lends them his

which a turn is given to the mind, that commonly remains throughout life. So ductile is the understanding, and yet so stubborn, that the associations which depend on adventitious circumstances, during the period that the body takes to arrive at maturity,

standing, tend to deaden the feelings and break associations that do violence to reason. But females, who are made women of when they are mere children, and brought

to enable them to throw off their factitious character?-where find strength to recur to reason and rise superior to a system of oppression, that blasts the fair promises of spring? This cruel association of ideas, which every thing conspires to twist into all their habits of thinking, or, to speak with more precision, of feeling, receives new force when they begin to act a little for themselves; for they then perceive, that it is only through their ad

is to obey, unargued"-the will of man. If they are not allowed to have reason sufficient to govern their own conduct-why, all they learn-must be learned by rote! And when all their ingenuity is called forth to adjust their dress, "a passion for a scarlet

le men has, of course, less effect on their feelings, and they cannot reach the

es labouring to attain? Where are they suddenly to find judgment enough to weigh patiently the sense of an awkward virtuous man, when his manners, of which they are made critical judges, are rebuffing, and his conversation cold and dull, because it does not consist of pretty repartees, or well-turned compliments? In order to admire or esteem any thing for a continuance, we must, at least, have our curiosity excited by knowing, in

d it may also be easily distinguished from esteem, the foundation of friendship, because it is often excited by evanescent beauties and graces, though to

ke certainly has the advantage; and of these, females can form an opinion, for it is their own ground. Rendered gay and giddy by the whole tenor of their lives, the very aspect of wisdom, or the severe graces of virtue must have a lugubrious appearance to them; and produce a kind of restraint from which they and love, sportive child, naturally revolt. Without taste, excepting of the lighter kind, for taste is the offspri

r even for being rakes at heart, when it appears to be the inevitable consequence of their education. They who live to please must find their

ly province of woman, at present, they might easily guard against exterior graces, and quickly learn to despise the sensibility that had been excited and hackneyed in the ways of women, whose trade was vice; and allurement's wanton airs. They would recollect that the flame, (one must use appropriate expressions,) which they wished to light up, ha

s duty on the

ual gust, and sough

gly. In the choice of a husband they should not be led astray by the qualities of a love

e employed. This is a state in which many men live; but few, very few women. And the difference may easily be accounted for, without recurring to a sexual character. Men, for whom we are told women are made, have too much occupied the thoughts of women; and this association has so entangled love, with all their motives of action; and, to harp a little on an old string, having been solely employed either to prepare themselves to excite love, or actually putting t

s of a husband are thus thrown by love into the background, and gay hopes, or lively emotions, banish reflection till the day of reckoning comes; and come it surely will, to turn the sprightly lover into a surly suspicious tyrant, who contemptuously insults the very weakness he fostered. Or, supposing the rake reformed, he cannot quickly get rid of old habits. When a man of abilities is first carried away by hi

ated by time, a reformation is barely possible; and actually makes the beings miserable who have not sufficient mind to be amused by innocent pleasure; like the tradesman who retires from the hurry of business, nature presents to them only a universal

d equally careful should we be to cultivate the understanding, to save the poor wight from the weak dependent state of even harmless ignorance. F

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