The Life of Venerable Sister Margaret Bourgeois

ating to the spread of religion, but lest the work was a human impossibility, as indeed it then appeared to be. However, his opposition, from

nger hesitated to announce themselves as "The Company of Montreal," bound to uphold the Catholic Faith in Canada, and more especially to convert the savages, which was the real end they proposed to themselves. But it was not only the associates themselves who provided the necessary funds. Other persons also contributed, and none more generously than M. Alexander Bretonvilliers, a priest of the community of St. Sulpice, and afterwards its second Super

etonvilliers, Gabriel de Quelus and Nicholas Barreau, all priests of St. Sulpice; Pierre le Pretre, priest by name and office, Louis Le Pretre his brother, Pierre Chevrier, Jerome de Royer, Jacques Gerard, Michael Royer Duplessis, Bertrand Drouart, a member of the suite of the Duke of Orleans, Christopher Duplessis, Antoine Barrilon, Jean Gal

uary, 1641, the day following the Feast of the Purification, all the members of that illustrious Society being assembled in Paris, went in the morning at an appointed hour to the church of Notre Dame. M. Olier celebrated Mass at the Altar of the Blessed Virgin, and all the associates who were not priests received Holy Communion from his hands. The priests at the same time offered the holy sacrifice at other altars. With one accord they supplicated the Queen of Heaven to bless their undertaking, and forever keep the Isle of Montreal under her special protection. At the close of the edifying ceremony the Associates asse

y agreed upon, each member made it a point of honor to contribute as generously as possible to the success of the colony, and before the meeting broke up they received more than two hundred thousand livres. With this substantial aid, M. Dauversiere set to work in good earnest to prepare for the voyage across the Atlantic, the remainder of the winter being employed in preparing the necessary fleet. Authorize

the embarkation had not yet taken place because of this void. But Providence did not forsake him, and the want was supplied in a rather remarkable manner. Being one day in Paris he was invited to dine at the house of an intimate friend. During the conversation the subject of colonizing Montreal was discussed, as it was his absorbing idea, and he spoke of the embarrassing want that delayed him. After dinner one of the guests, until then a stranger to him, but who had listened very attentively to the colonization plan, of which he had not before heard, freely offered to accompany the expedition. "I am a gentleman of about forty years of a

ce, which was quite as remarkable as the preceding one. This was the vocation of Jean Mance, whose name will appear again. She was a young woman, about thirty years old, the daughter of simple, honest parents in Langers, where she had spent her youth in the most fervent exercises of piety, and was ignorant of the extraordinary exertions then being made in France to colonize Canada, but she felt inspired to pass the remainder of her life in some place consecrated to the Blessed Virgin, and waited for Divine Providence to direct her. She proposed her views to her confessor, but he being also ignorant of the projected establishment of Montreal, treated her as a visionary. Yet as she persisted in asking advice, he spoke of her in Paris to persons more enlightened than himself. Those with whom he conversed did not fail to recognize something remarkable in her vocation, and she was accordingly introduced to the Duchess at the Hotel de Bullion. As this lady was already laboring for the colonization of Montreal she took a lively interest in Jean, retaining her for some time as a confidential attendant in her own household. In this capacity the Duchess could not but admire the special designs of God, manifested in her well-for

a settlement at Montreal was impossible on account of its proximity to the Indian camping grounds, and their constant attacks on the French. He intended asking them to select the isle of Orleans, which was still unoccupied, and where assistance could more easily reach them in case of an attack. Like a wise politician, however, he was slow to reveal his plan, preferring to await the return of the ships to France, which had scarcely set sail when he convoked a general assembly in order to disclose his projects. It is not to be doubted that the garrison were as interested as he was, and so were the other inhabitants of Quebec. But the firmness of M. de Maisonneuve was a match for their intrigue, and when his views and opinions were asked during the debate, he replied with much dignity, that he was surprised the Governor of Quebec thought it necessary to convoke a p

city, and take charge of the church they intended to erect when circumstances permitted. As there was no road through the country, and no settlements along the river between Montreal and Quebec, the journey was long, and everywhere beset with difficulties, so that they did not arrive

ds kept the Blessed Sacrament. M. de Maisonneuve's first care was to give every family sufficient land on which to erect a house, an

e houses were all wooden structures, they were speedily erected, and on the 15th of August, 1642-being the Feast of the Assumption of the Blessed Virgin-the Adorable Sacrament was taken from the tent in which it was hitherto kept, and carried in solemn procession to the church with all the pomp and magnificence possible under the circumstances. Curiosity attracted the savages from all quarters, and as they were the