A Review of Uncle Tom's Cabin; or, An Essay on Slavery

hat the relation of master and slave is not, under all circumstances, inconsistent with, or in opposition to the revealed will

of slavery full in the face, and fearlessly to express my opinions, regardless of consequences; at least so far as my own personal ease, interest, or reputation is involved; I shall, therefore, take the responsibility

sterity fell the withering curse of Almighty God. "Curst is the ground for thy sake." "Thorns and thistles shall it bring forth unto thee." "In the sweat of thy face, shalt thou eat thy bread, till thou return unto the ground:-for dust thou art and unto dust shalt thou return." The posterity of Adam soon forgot God. Gross wickedness soon covered the earth. Vile and depraved, the descendants of Adam went forth, perpetrating every act of wickedness, every abomination that the heart of man could devise. The world was soon filled with brutality, lust, and violence. "And God looked down

dness of his father and told his two brethren, Shem and Japheth; and they took a garment and covered their father, without beholding his nakedness; "And Noah awoke from his wi

o "stone a stubborn or rebellious son to death." "Honor thy father and thy mother, that thy days maybe long in the land, which the Lord thy God giveth thee," is one of the commands which was delivered to Moses on Mount Sinai. Here is a command with a promise of long life annexed to it on condition of obedience, and it is but a fair inference, that those who disobey the command, will be cut off in the prime of life. It appears that the punishment for disobedience to parents, is the same under the gospel dispensation; for St. Paul says; "Honor thy father and thy mo

led by the descendants of Ham; and for ages, the better part of that country was under the dominion of the Romans; then of the Saracens; and more recently of the Turks; and the fact, that the slave trade has been carried on for hundreds of years with all its horrors, iniquities, cruelties and abominations, is familiar to every one. A large portion of the children of Ham have existed in a state of slavery for more than three thousand years. It is said that more than nine-tenths of the whole sixty millions of Africa are slaves. Negro slavery existed in the colonies of Greece for ages before the Christian era. All other races of mankind have enslaved the African. The phraseology of Noah's prediction is a little re

n in those wars became slaves. Necessity may have forced many of them to subject themselves to servitude. Negroes have not that aversion to slavery, that many suppose who are unacquainted with the peculiarities of negro character. They are ignorant, indole

mes were in accordance with the benevolent designs of Providence. The degradation and slavery entailed upon his posterity, was but a necessary consequence of his crimes, a just judgment, which a righteous God suffered to fall on his posterity. It was a violation of God's laws, which involved the African race in accursed slavery. God has attached certain punishments to the violation of certain laws, in other words, to the commission of certain crimes. The law is

physically, mentally, and morally. So it is with nations. Locality, climate and other external causes have also had much agency in shaping and moulding the characters, and determining the destinies of nations. Nothing is more true than the trite saying, "that knowledge is power." The Author of our existence, "the giver of every good and perfect gift," conferred on Shem and Japheth, or rather, on their posterity, superior mental endowments. The African and the Anglo-Saxon races differ widely in their physic

transmit their own peculiar vices to their offspring. Every innate principle, passion and propensity of soul, body and mind, is transmitted from parent to child. This view of the subject need strike us with no surprise, if we would reflect, that men beget the souls, as well as the bodies of their children. I read in Genesis, that God breathed into Adam's nostrils the breath of life, "and that he became a living soul;" but I am not aware, that the Divine Being has breathed a soul into any other living being since the day he created Adam. No! When he breathed a soul into Adam he invested him with the power to procreate the souls as wel

was a free agent; it was an act of his own. The Divine Being suffered him to transgress his laws; and foreseeing that it would

lity which subjected them to the dominion of their more enlightened and virtuous brethren. Thus, we see, that it was the wickedness of Ham, which involved his race in ignorance, degradation and slavery. I repeat, that Ham entailed slaver

." "The wrath of man shall praise thee, and the remainder of wrath wilt thou restrain." That the almighty and all-wise God governs both men and devils, and the consequences of their acts, in accordance with the strictest principles of righteousness, judgment and justice, we have no right to doubt. He, in his amazing condescension, illimitable goodness, and boundless mercy, has given us a rev

ing about a higher law but from whence it came, "to whom related, or by whom begot," I know not. It is enough for us to know, that it did not come from God. Christians must take the Bible as their guide, and God as their master; and if others think that they can do better, let them try. Poor old Ham, I suppose, thought that he could do better; and he deserted the source of all mercy, goodness, truth, lig

wers were debased by sin, and they thus acquired a superiority over him. But, supposing that Ham was originally inferior to his more fortunate brothers, he had no right to complain. Suppose that the Divine Being gave Ham one talent, Japheth two, and Shem four; he, in so doing, inflicted no wrong on Ham. To whom much is given, of the same much is required. In ord

competent to decide what is best for us. "Hath not the potter power over the same lump of clay, to make one vessel to honor, and another to dishonor." He is under no obligation to any one; the best of us having forfeited all right, title, or claim to his mercy. Whatever mercies or blessings we may receive at the hands of Divine Benificence, are unmerited; undeserved on our part. The Divine Being is debto

d infirmities of the posterity of Ham; as subjecting them to degradation and slavery. Physical conformation and color, viz., the curly hair, the black skin, the flat nose, the broad flat foot, &c., have had no small share in subjecting the negro race to degradation and slavery. All other races of men shun and despise them on account of their phy

rvants, that the evils and calamities of slavery fall not alone on him who serves, but also on him who rules. Therefore, the evils of slavery can only be mitigated, or removed by obedience to the requisitions of Divine revelations, on the part of masters and servants. This is the only remedy. There is no other. Here is a great pri