-The Fomorians-Emigration of the Nemenians-The Firbolgs-Division of Ireland by the Firbolg Chiefs-The Tuatha Dé Dananns-Their Sk
. 15
nn. The legends of the discovery and inhabitation of Ireland before the Flood, are too purely mythical to demand serious not
he Chronicum Sco
. 10. Anno
ns this account as derived from ancient sources. MacFirbis, in the Book of Genealogies, says: "I shall devote the first book to Partholan, who first took possession of Erinn after the Deluge, devoting the beginning of it to the coming of the Lady Ceasair," &c. And the Annals of the Four Masters: "Forty days before the Deluge, Ceasair came to Ireland with fifty g
ollowers. His antecedents are by no means the most creditable; and we may, perhaps, feel some satisfaction, that a
any days they had lost sight of land, and, we may believe, had well-nigh despaired of finding a home in that far isle, to which some strange impulse had attracted them, or some old tradition-for the world even then was old enough for legends of the past-had won their thoughts. But there was a cry of land. The billows dashed in wildly, then as now, from the coasts of an undiscovered world, and left the same line of white foam upon Eire's western coast. The magnificent Inver rolled its tide of beauty between gentle hills and sunny slopes, till it reached what now is appropriately called Kenmare. The distant Reeks showed their clea
ey already existed, and were then for the first time seen by human eye. The plains which Pa
artholan died on Sean Mhagh-E
tumuli may still be seen there. The name signifies a place where a number of persons who died of the plague were interred together; and here the A
, "were a sept descended from Cham, the sonne of Noeh, and lived by pyracie and spoile of other nations, and were in those days very troublesome to the whole world."[33] The few Nemedians who escaped alive after their great battle with the Fomorians, fled into the interior of the island. Three bands were said to have emigrated with their respective captains. One party wandered into the north
ifested in the Irish race, since we find those who once inhabited its green plains still anxious to retur
nto the sea, now called in Irish Drogheda, to the meeting of the three waters, by Waterford, where the three rivers, Suyre, Ffeoir, and Barrow, do meet and run together into the sea. Gann, the second brother's part, was South Munster, which is a province extending from that place to Bealagh-Conglaissey. Seangann, the third brother's p
y soon met at the once famous Tara, where they united their forces. To
was terminated at the battle of Magh Tuireadh. Eochaidh fled from the battle, and was killed on the strand of Traigh Eothailé, near B
ural hand." We may doubt the "feeling," but it was probably suggested by the "motion," and the fact that, in those ages, every act of more than ordinary skill was attributed to supernatural causes, though effected through human agents. Perhaps even, in the enlightened nineteenth century, we might not be much the worse for the pious belief, less the pagan cause to which it was attributed. It should be observed here, that the Breh
hey had sentinels carefully posted, and their videttes were as much on the alert as a Wellington or a Napier could desire. The champion Breas was sent forward to meet the stranger. As they approached, each raised his shield, and cautiously surveyed his opponent from above the protecting aegis. Breas was the first to speak. The mother-tongue was as dear then as now, and Sreng was charmed to hear himself addressed in his own language, which, equally dear to the exiled Nemedian chiefs, had been preserved by them in their long wanderings through northern Europe. An examination of each others armou
FROM THE COLLECT
Tuatha Dé Dananns were prepared for this from the account which Breas gave of the Firbolg warriors: they, therefore, abandoned their
same race ever cherished and honoured learning; and he attempted to enslave the nobles. Discontent came to a climax when the bard Cairbré, son of the poetess Etan, visited the royal court, and was sent to a dark chamber, without fire or bed, and, for all royal fare, served with three small cakes of bread. If we wish to know the true history of a people, to understand the causes of its sorrows and its joys, to estimate its worth, and to
re attributed to the satire of a poet in those olden times; but probably they could, in all cases, bear the simple and obvious interpretation, that he on whom the satire was pronounced was thereby
lected a vast army and navy, and formed a bridge of ships and boats from the Hebrides to the north-west coast of Erinn. Having landed their forces, they marched to a plain in the barony of Tirerrill (co. Sligo), where they waited an attack or surrender of the Tuatha Dé Danann army. But the magical skill, or, more correctly, the supe
th perhaps more honour to their master, and more credit to the nation, than many a modern and "civilized" statesman. They summoned to their presence the heads of each department necessary for carrying on the war. Each department was therefore carefully pre-organized, in such a manner as to make success almost certain, and to obtain every possible succour and help from
he year 1460, by Gilla-Riabhach O'Clery; but there is unquestionable authority for its having existed at a much earlier period. It is quoted by Cormac Mac Cullinan in his Glossary, in illustration of the word Nes, and Cormac was King of Munster in the year of grace 885, while his Glossary was compiled to explain words which had then become obsolete. This narra
Plain of the Towers (or Pillars) of the Fomorians, and some very
the Tuatha Dé Danann heroes. These warriors have also left many evidences of their existence in raths and monumental pillars.[41] It is probable, also, that much that has been attributed to the Danes, of right belongs to the Dananns, and
NING OVAL BASI
CASTLES OF
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