dotus-Nennius relates what is told by the "Most Learned of the Scoti"-Phoenician Circumnavigation of Africa-Phoenician Colonizat
ly high state of civilization; and that these might have been gradually lost amidst the disturbances of the country, and, at last, completely destroyed by the irruptions of the Ostmen." Of this assertion, which is now scarcely doubted, there is abundant proof; and
horship of this work,[44] so that his testimony may be received with respect. In the Scripture genealogy, the sons of Magog are not enumerated; but an historian, who cannot be suspected of any design of assisting the Celts to build up a pedigree, has happily supplied the deficiency. Josephus writes:[45] "Magog led out a colony, which from him were named Magoges, but by the Greeks called Sc
o the Israelites; "and because these Canaan ships gave Israel of their provisions, God would not destroy their ships, but with an east wind carried them down the Red Sea."[46] This colony settled in
are described by other writers. The account of their route may differ in detail, but the main incidents coincide. Nennius, an English chronicler, who wrote in the seventh century, from the oral testimony of trustworthy Irish Celts, gives corroborative testimony. He writes thus: "If any one would be anxious to learn how long Ireland was uninhabited and deserted, he shall hear it, as the most learned of the Scots have related it to me.[48] When the children of Israel came to the Red Sea, the Egyptians pursued them and were drowned, as the Scripture records. In the time of Moses there was a Scythian noble who had been banished from his kingdom, and dwelt in
g the tradition, which he relates at length, is that he could not conceive how these navigators could have seen the sun in a position contrary to that in which it
not impossible for them to have extended their enterprises to Ireland. The traditions of our people may also be confirmed from other sources. Solinus writes thus: "In the gulf of Boatica there is an
in history is Hercules, the Phoenician, by some called Melchant." It is alleged that he lived in the time of Moses, and that he retired into Spain when the Israelites entered the land of promise. This will be consistent with old accounts, if faith can be placed in the inscription of two columns, which were found in the provinc
o could not have had access to our bardic histories, and who had no motive, even had they known of their existence, to write in confirmation of
when he encountered thirty ships, full of men and women. On his inquiring into the object of their voyage, their leader, Partholyan, made an appeal to his good-nature, and entreated from the prince some small portion of land in Britain, as his crew were weary of sailing over the ocean. Being inf
ytles for the kings of England to this land of Ireland." The tradition may have been obtained from Irish sources, and was probably "improved" and accommodated to fortify th
pheus is the first writer who definitely names Ireland. In the imaginary route which he prescribes for Jason and the Argonauts, he names Ireland (Iernis), and describes its woody surface and its misty atmosphere. All authorities are agreed that this poem[52] was writ
ed the use of a most ancient language,-to have destroyed the annals of a most ancient people. In self-defence, the conqueror who knows not how to triumph nobly will triumph basely, and the victims may, in time, almost forget what it has been the policy of centuries to conceal from them. But ours is, in many respects, an age of historical jus
le rivers, and the abundance of its fish,[54] are each and all mentioned by the early geographers. The description given by Diodorus Siculus of a "certain large island a considerable distance out at sea, and in the direction of the west, many days' sail from Lybia," if it applies t
barians," and the epithet was freely applied. Indeed, it is well known that, when Cicero had a special object in view, he could describe the Celtae of Gaul as the vilest monsters, and the hereditary enemies of the gods, for whose wickedness e
ions of pagan writers. As the good father was often vehement in his statements and impulsive in his opinions, he may possibly have been mistaken, or, perhaps, purposely misled by those who wished to give him an unfavourable impression of
ENDALOUGH,
T DUNMORE,
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