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Heroines of the Crusades

Chapter 7 No.7

Word Count: 3715    |    Released on: 01/12/2017

penance for

n, or by

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thought to ch

ho liked t

as bored and dr

flute c

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ip at the tomb of the Saviour, returned again so strong upon me, that I was induced to unite with a Norman troop, which joined the company of the archbishop at Mentz. We were a goodly band," continued he, "out of every nation,

castles strongly fortified among the rocks; but the common people, for the most part, dwell in tents like Abraham of old, and feed their flocks and herds upon the banks of the streams. These be the people, which the holy fathers thought were the Gog and Magog of sacred writ, and truly they came like a storm into Europe, and like a c

Gog and Magog are the heresies whi

rumors of wars' in Hungary, according to my judgment. I have learned many things concerning them; for either for my sins, or the badness of the roads, the beast on which I rode fell lame, and therefore was I forced to leave the horsemen, and follow on foot, supporting the weariness of the way with pilgrim's staff. Among us were those, who from fear and love of adventure, and not from devotion, had undertaken the pilgrimage

nd received from the justice of the Conqueror, the sentence of perpetual imprisonment. But the princes of this world are often compelled to use unworthy instruments in carrying forward their plans. When y

expiate his offences by

power of showing mercy to the guilty. It chanced accordingly when Hardrager was drawn from his dungeon, and carried toward the gibbet, that the worthy Abbot meeting the cart, caused the procession to stop, and moved with pity for the criminal revoked his sentence, and laid on him the penance of pilgrimage. Hardrager lost no time in quitting England, and found means to join our company, upon the banks of the Rhine. He seemed well provided with purse and scrip, and often on days of fasting, purchased an indulgence from the bishop for himself and other vain persons, to regale themselves with meat and wine; and yet he seemed not to be without a sense of sin, and a

s the true scape-goat of Scripture. It were no bad thought thus to

that we should be compelled to rai

erds covered the hill-side for many a league, we fell behind the other pilgrims, and my weariness increasing upon me, I sank exhausted and senseless upon the ground. What was my surprise when my consciousness returned, to feel myself upborne in the arms of Hardrager, who was attempting to place me upon the back of a horse which he had stolen from the adjoining pasture, and bridled with the scourge that he wore about his loins. 'C

bsolution for this sin ere we part, for since thou wilt not accept the bounty of heaven, I must e'en take it myself.' Observing my hesitation, he rose hastily, saying, 'It boots not, 'tis but a few lashes more, a

crupulous," said William, laughing. "The

t his notice, had compassion upon me, and sent a good Samaritan to my relief. Korshah, the noble Magyar, returning from the chase, came where I was, and seeing my low estate, gave

n learn something of this strange people," said

o the regions of light after he had tempted them, and thus with them was he driven forth from the garden. And Eve carried in her hand the seeds of the apple which she had given unto her husband, and wherever she wandered she cast them into the earth, and shed her tears upon them, and they sprang up and bore fruit, some good and some evil, and from those seeds came every green tree and herb that grow upon the earth. And this garden is enclosed all about by a wall, which seems not to be of natural stone-and the gate is of carbuncle flashing, with an incredible splendor, and shooting on every side its beams like flaming swords. Wherefore some visionary ones said it was fire, and many became worshippers thereof. And in the highest place in Paradise, exactly in the midst, is a well that casts out four streams, which run by divers lands throughout all the earth, and above the fountain of the streams, the four princes of the stars weave the semblances of what shall be, and cast them upon the waters, and whithersoever these flow there entereth a spirit into the nation or the people that dwell upon the banks, and they go forth conquering and to conquer. And thus were the tribes of Asia inspired to go toward the west, and establish their domain in Europe. Therefore wise men do study the stars, and read in the scroll of heaven the will of the Invisible. And all the sweet waters in the world above and beneath, take their rise from the well of Paradise. The drops of the morning-dew are gendered there, and thither the clouds return after the rain. There the light zephyrs gather rich odors under their wings, and from thence carry them abroad upon all the face of the earth, and give to every flower its perfume. And because of the abundance of precious things that are

ions, which I should have failed in doin

hold there stood before him an old woman, whose brow was furrowed with age; but presently clad in an imperial robe, she was transformed into a beautiful girl, and fascinated his eyes by the elegance of her youthful charms-and he waked and slept again; and there came one unto him and said, 'The woman tho

oss, that when Adam was about to die, Seth went unto the angel that kept Paradise, to beg the oil of mercy for his father. But the angel gave him only three grains of the tree of life. And Seth buried them in the grave of Adam, and from these grains sprang up three trees, and from these were fashioned the cross on which our Saviour was crucified, as is contained in these words, 'In cruci fit palma cypressus oliva.' Thus from the death of Adam came life into the world. And when our Lord had risen from the dead, the Jews moved with envy, took the crosses from Mount Calvary, and hid them in the earth. And thus St. Helena, the mother of Constantine, who was descended from the ancient kings of Britain, found them; and when she could not distinguish the cross of the Saviour from those of the thieves, she caused a dead body to be laid upon them, and when it touched the true cross it arose. St. Helena caused these relics to be conveyed to Constantinople; but the cross of Dismas the good thief, was carried to Cyprus, and men worship it there. There also she found the Saviour's seamless coat, and the four nails that pierced his hands and feet; and of one of these the Emperor made a bridle f

ing day in the midst of his studi

ain of thee, the precious thor

is reluctance to part with the inestimable reli

tion, "I know its value, and am prepa

n relics," said Ingulfus, "I cannot make merchandise of that which pierced

ou art safe from sudden danger, and therefore thou canst not need this talisman as does thy unworthy pupil; yet it grieves me

rvices with a benefice. It would please me well, to spend the few short days that remain unto me, in

her head for his benediction. Then wrapping the holy thorn in a

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