The Thoughts of Blaise Pascal
it consis
in our p
gift of
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source of the whole lif
ntradictory tr
s professi
only, duplicity, a
ed feeling
tion, 1
hould recogn
and not to
is born o
comes from
e sou
hat the Jewis
ilated in presence
on our desire not t
er man incapable of
s he is a, by dint
their v
supernatural
our fa
nce
Xavier,
man, t
have a true, and to
exists by concea
the world, li
njustice
als, chap
oughts occupie
d by chance, caused the acco
he two, of Jes
in Old Testament designe
ersion foretold by J
saiah on convers
reserved for the gra
never teach
al quality
ns, t
is a mark of the vileness
etness
ho hideth
sensible mark of
himself two
e is our ha
e Christians,
e run who seek, apart
ly good, the only rest
ow, without knowi
in wagering that there is a
is in ignoranc
philosop
mself cannot
master of
aw heres
s spoke by
own by his conduct
he true religion,
on commands that we sho
ss it is not incredible that,
to, and hides him
e, without
end he is the
dden in his fi
self, and that the religion
o sway the will tha
itted many relig
eless to know, witho
rightly
st love,
r life either in plea
his mercy and his jud
o bring war a
to, is usually dis
ngs implicitly, and
ive faith to C
dge and l
men into error
doctrine which dest
rders which the Chur
hose who k
Devil without a stronge
conscious of, no
lmost u
do not know what
meaning of
, its adva
reedin
gument against
ies cited in th
rked unconsciously for
the, their a
reference to J
s action
gure of g
and na
make a man
ed to na
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ttle have the sa
ied to the
y of, most obvious
ttleness
ts in knowing he
even in se
consists in knowing h
or those who seek
ece
egislat
s, 19
ius,
his prop
man, in what
men s
s once in m
an with
men and of saints, but the
y man can
self nec
rue and onl
comparison betwe
e, do not understand the
ruth by, as well
for its own
hat it
their manner o
a slip
fear o
the source
ay to hi
rious
seen by
on of a truth a
suits hinder the
147,
the book
Saint,
ot contemporaneous is
tholic and heretic
the miracl
e drawn from the m
quote
itings, ro
errors concerni
ght for the
royal
nsists in my
does it r
enemy of al
number and
al, is the best
f ma
, the
all men un
ry life
deceptive pow
culty
scrib
placency of
objects and belit
rds o
soul, importance to
ed people only
old, man de
f man to at
to prove
ows man the greatnes
e, things which
ancy of
s cau
mples
ess of men who live i
in religion not
gence
y among men, but opens
ould be a stran
e, noth
the nature of t
of self-
hould attach the
tter
Massacre
the, and th
ility of
bilit
and exper
an, which r
, marks of tw
he, believes
human, in the order of
own, is a sour
s, Sai
ac,
lation of a p
of several pr
ld the Me
miracles would no
, 120
ob,
th-bed pro
e coming of Je
dus
nd the ancien
cs, and J
eniu
ning the reprobation of the T
Hanan
tion of a
nd Jansen
three notes o
ike here
he laws of t
pt relig
to false p
ustice and h
greater than tha
ty of t
heir judges they m
o the spirit
ion they have of t
t their deeds sho
pleasing because they hav
city of
es and follow reason, compare
on by, one of the fund
an has no commun
and the centre to
wledge
between, and
can do wha
by the Jewis
of charity, not of
d announced by
n his begi
traye
he time and the sta
terpretation of the Ol
ured by J
s of Scripture are br
to carnal C
nced by
f the divin
the circumstanc
great renown, none
r our sakes, to enable
office
d and fore
in a visible manner
o sanctify an
nothing but ven
rophecies re
ved in not having done
by contempora
simplicity of the
weak in hi
the two Tes
men their misery, and
s and lowli
r all
red to M
deemer of
ve the testimon
ut to death with the
wicked in thei
in his
nce compl
all persons and
himself in c
of, to
s, and admitted us int
as witnesses of t
is miracles that he
les not blameworthy
s of, source of c
onsists in, an
to bring
e of stum
emned without
tribunal from tha
ie for all,
tion in the midst
ctation of a
cient nation k
from one m
t all the world
slaves o
the prophecies into all
carnal p
eligion th
ted by the, according to t
rist has given an addi
tion of Scriptur
the chosen
w and misunderstoo
ace between Christi
kinds
uity of
d by the care with which t
e as witnesses of
nity by their pre
true, is the same as
iah afforded a fin
nd miserable state pr
destruction wi
ve the miracles o
f the Jesuits sur