The Thoughts of Blaise Pascal

he misery

rds Jesus Christ as

ist, Sain

esus Chr

n of the res

dered that he should not

n the Jewi

of God's people wh

d not regard in

thority o

instabilit

of the judgme

he intel

at is the e

hat

f Go

imagination and

man cannot a

s ignora

with the

not the true

t is esta

lse, of P

h abases the pr

or himself nothin

ed to Abr

th in the smal

only in unplea

version is full

a discr

mes the resp

e power of a,

d tyr

the happine

and magistracies r

f God our o

e, where it

d have of o

n of the Mahomed

St. Mat

d?mo

monian

h, 12

amples of to

ins

three degr

which the, was ju

as model for the best

igorous as to reli

figurat

foretold by th

d gra

natur

here is not a si

follow a

ius,

arrangeme

e frog and th

e, simply for

ilest thing i

hort dur

last ac

etual ill

ed to a d

both easy and

e, Fath

what we call natu

cian

t changes i

e frivolity

tion of, at t

ce of f

efold divi

ds of, have made

red to three

skilled in p

ch shows the use of

defects of this

ting, compared

obiu

are of ne

an example of influen

h which they ar

the soldi

ughts

on of his r

between Jesus

ade rea

estimony to

rine is rid

igion

des, Mo

hus,

s ignor

s des

in living indiffer

ndness

hlessne

n between, a

f, in wishing to

to comprehend the i

k for certainty

elf should know all that

and spiritual, excludes us f

complex being all

r of considering

aced, in the cen

even those things

omes his ha

with all that m

nk of two thi

on as a remedy f

what rank to p

ear to be d

hat he submits himse

angel nor

is vileness, but not one without t

ed, but a reed

n from a bet

ity of, lies

e should

ant of true

e of truth and

d cares only for those

honoura

a necessar

as well as in

e, falsehood, a

ts and his i

allen from his f

ters which take h

of, like that o

in loving God and i

disease

blindness, and

e nature

d esteem that religion which p

m his sentiments

race and corruption pr

while innocen

Christ is in vi

hrist knew nothin

but not incapable of be

his imagination

tand certain eff

tia

ton

xample of their de

ah, t

nd the practi

nnot know

cannot be know

an be no communion be

, nothing

sion on the

ion of the, to

formed of

he same will a

for every operatio

lly hate ea

m upon on

od, its gr

to repent

we impl

n's judgm

biguous

ould mould a new peop

okens of the co

vert the Gentiles and

abbis expecte

is people from their ene

ws' understandin

he Jews proves Jesus

e historia

, their extr

union of, a mys

distance betwee

thin

, in gen

lief rest

gthen fa

prove that we m

e of, rules to r

test of d

ef in, fo

of false, proves tha

fied that he was the

apostles prove that the pro

ght in favour

ustified in excl

st in doubtfu

nst mir

rove the innocency

be feared among

man with

happy in not th

on is our

en as an e

n, 1

a, 27

sition in the w

is an incompr

s defects and

inion on

against m

n what it c

ment and of th

scienc

e of their fait

but universal

every one to rea

n of ge

f of the tr

f the Gentiles and the re

teach

ations agains

l sense of the

with Jesus

for judging

r nature e

s are but princip

g but matter for dou

between Scri

image of

ons and def

s have never employ

and gr

asons for provin

d language of athe

sider, seriously

and great

in the infini

le infinity fro

y of, compar

why man can

a continua

s subject to he

ates he

ezzar, dr

ed Jesus Christ by

of, to the P

, repenta

ss of the M

Jesus Ch

y men seek

ment, a c

ueen of th

f the peop

en compar

objection that the

y and the in

men distingui

meful to man

foolishn

as an ex

should hea

eir influenc

in seeing the shock

ul trouble t

war between rea

nemies o

ey become

good an

order of charity, no

things had happen

of Old Testamen

nions on m

lius, an e

d, result of coalescence

bserved to the pre

, when perniciou

atholics will a

terior and i

dispose to

w custom because th

say to, that law

ry sound o

he worship of t

law preserved by

King of M

ans,

e kinds of, i

magicia

material things in spiritu

e when they blame the se

do not discuss the immo

o believe in God wit

weakness,

nsecrated

, incapable of ex

ules for pe

rs from supe

to,

y sought

marks

meful to man

e trade

the ki

meaning of

pey

e he has hi

Church to be conside

taken unawares by

hyry

l, childr

o dissolve the

ant of the

tes opi

ustice is ty

bove jus

sult

hematical mind, d