Sir Thomas Urquhart of Cromartie, Knight

The Urquharts and their Predecessors in Cromartie-Sir Thomas Urquhart, senior-Birth of our Author-School and University Days-Pecuniary and other Troubles at Home-The Castle of Cromartie-Our Author's Studious Bent-Foreign Travel-The Englishman Abroad-The Scot Abroad.

HE right of Sir Thomas Urquhart of Cromartie to be included in the list of famous Scots will scarcely be granted by many of his fellow-countrymen without some inquiry into the grounds upon which it is based. He himself, undoubtedly, would not have been backward in asserting his claim to such honourable distinction, though he would have entered a protest against the presence of some of those in whose company he would find himself. In the ecclesiastical and political controversies of the first half of the seventeenth century, he was, as an Episcopalian and a Cavalier, connected with the losing side, and, consequently, it is not to be expected that posterity should be so impartial as to cherish his name along with those of the victors in the conflict. It is to his literary, and not to his martial achievements, that he owes his fame. His translation of Rabelais is probably the most brilliant feat of the kind ever accomplished, and casts all his own original writings into the shade. The fantastical character of his own compositions, indeed, both in regard to their subject-matter and the diction in which they are clothed, forbids their ever having a large circle of readers. An author whose phraseology is like a combination of that used by Ancient Pistol with that of Sir Thomas Browne may have enthusiastic admirers, but they are almost certain to be few in number. Yet his works contain much interesting matter, and to them we are indebted for many details of the life of their author.

Though it is hard to believe Sir Thomas Urquhart's assertion that the connexion of the Urquharts with the north-west of Scotland dates as far back as the year B.C. 554, when an ancestor of his named Beltistos crossed over from Ireland, and built a castle near Inverness, the family was of considerable antiquity, and for many generations was one of the most distinguished in that part of the country. Nisbet, the great authority on heraldry, says that "they enjoyed not only the honourable office of hereditary Sheriff-Principal of the Shire of Cromartie, but the far greater part, if not the whole of the said shire did belong to them, either in property or superiority, and they possessed a considerable estate besides in the Shire of Aberdeen."[1] The admiralty of the seas from Caithness to Inverness also belonged to them.

The Urquharts were not, however, the earliest to bear rule in the part of Scotland with which their name is connected. Cromartie was originally the Crwmbawchty (or Crumbathy) of which Macbeth was reputed thane, before he became king. Wyntown in his Cronykil relates Macbeth's dream that he was first Thane of Cromartie, then Thane of Moray, and then King of Scotland.[2] After the first and second titles had been conferred upon him, he took steps to secure the third. Probably the mote-hill of Cromartie was the site of his official residence as thane of the district when he was at the beginning of his ambitious career.

In the thirteenth century the family of Mouat (then de Monte Alto) were in possession,[3] but early in the following century the estate had accrued to King Robert the Bruce, probably because the Mounts had submitted to the English king, Edward I. King Robert granted Cromartie to Sir Hugh Ross, eldest son of William, Earl of Ross, in 1315, and by him it was afterwards, in the reign of King David Bruce (1329-70), given to an Adam of Urquhart ("de Vrquhartt"),[4] with whose descendants it remained for many generations. In 1357 he got from the Crown the hereditary sheriffdom of Cromartie, and eight years later the same Hugh Ross gave him the estate of Fisherie, in King-Edward, Aberdeenshire. This Adam is the first of the family to emerge from the darkness of antiquity into the light of history, and probably his name, as the founder of the Urquhart fortunes, suggested the still more famous progenitor to whom our Sir Thomas traced back his pedigree link by link, as our readers will afterwards hear.

Our author's father, also a Thomas, and the first of his line who was a Protestant in religion, was born in 1585. He succeeded to the property in 1603, and in 1617 was knighted by James VI. in Edinburgh. As he was left an orphan at an early age, he was brought up under the care of his grand-uncle, John Urquhart of Craigfintray, who has been commonly called from this circumstance "the Tutor of Cromartie."[5] His great-grandnephew, our Sir Thomas, has celebrated his praise in very high terms. "He was," he says, "over all Britain renowned for his deep reach of natural wit, and great dexterity in acquiring of many lands and great possessions, with all men's applause."[6]

From all accounts, it seems that the "Tutor" was faithful in the discharge of all the duties belonging to his office,[7] though he did not succeed in imparting to his pupil the secret of acquiring landed property, either with or without applause.

Sir Thomas Urquhart, senior, received his estates, we are informed, "without any burthen of debt, how little soever, or provision of brother, sister, or any other of his kindred or allyance wherewith to affect it."[8] He married Christian, the fourth daughter of Alexander, fourth Lord Elphinstone (1552-1638), and received with her a dowry of nine thousand merks Scots (i.e. ￡500 Sterling). The date of our author's birth is given by Maitland as 1605, but it is now certain that this is an error, and that the true date is 1611.[9] Sir Thomas was the eldest of the family, and he tells us that he was born five years after the marriage of his parents. He also informs us that his mother's father, Lord Elphinstone, held the office of High Treasurer in Scotland at the time of the marriage. As that nobleman was High Treasurer only from just before 19th April, 1599, till 22nd September, 1601, it would not have been unreasonable to fix the date of the marriage as probably some time in 1600, if we had no other information on the subject. But it so happens that the marriage-contract is in existence,[10] and is dated the 9th of July, 1606, and consequently Sir Thomas's birth would fall in the year 1611. Our author must therefore have been in error in describing his grandfather as being High Treasurer at the time of his daughter's marriage. He had, indeed, occupied this office some years before. Sir Thomas should have said "had been," instead of "was," but his lordly disposition of mind would probably make him contemptuous of such trifles.

In 1611, James VI. was drawing near to the end of the first period of his reign, during which he had been under the influence of the traditions of the days of Elizabeth and Burghley, and had not yet passed into his own keeping, and the hands of profligate favourites. Bacon was still in the shade of distrust, from which, however, he was soon to emerge: he was now, indeed, Solicitor-General, but his ambition was not satisfied by this post. The heir-apparent to the throne was Prince Henry, who died in the following year. Charles, his brother, was now eleven years of age. Shakespeare brought out this year his play of The Winter's Tale, and Ben Jonson his Catiline. Sir Walter Raleigh was a prisoner in the Tower, and was busily engaged in writing his History of the World, which he completed in the following year, though it was not published until 1614. The Authorised Version of the English Bible appeared this year. Milton was now a child of scarcely three years old, and Cromwell a boy of twelve.

The birthplace of our author is unknown; for though the castle of Cromartie was the official residence of the sheriffs, Sir Thomas Urquhart, senior, is known to have had several other manor-houses, one of which was Fisherie,[11] in the parish of King-Edward, Aberdeenshire, in which he resided from time to time. It is probable that the future translator of Rabelais laid the foundation of the erudition by which in after years he was distinguished, in Banff,[12] which then possessed a grammar-school, rather than in the more northern town which is associated with his name.

Sir Thomas was only eleven years old when, in 1622, he entered the University of Aberdeen,[13] but there is no reason to believe that the average age of the "men" of his year would be in excess of his own. Donne was the same age as Urquhart when he entered Oxford. The famous Crichton went up to St Andrews at the age of ten, though up to that time he had not given evidence of any extraordinary precocity. A generation before, Montaigne had already completed his collegiate course when he attained his thirteenth year. It seems strange to us that boys of such tender age should have been found able to pass through a university curriculum; and we are forced to conclude either that the boys of those days were intellectually superior to those with whom we are familiar, or that the studies which occupied them were less deep and severe than those which are now pursued in seats of learning. The latter is probably the true explanation of the matter. University education in Scotland had been remodelled, and adapted to the requirements of the time and of a Protestant society in the previous generation, and in this work Andrew Melville had a very notable part. In 1583 a new constitution had been drawn up for the University of Aberdeen, and the arrangements prescribed by it may have existed there when our author was a student. The Principal, according to this constitution, was Professor of Theology, as well as incumbent of the parish of Old Machar, and was responsible for the government and discipline of the college.[14] Under him were four Regents, one of whom was Sub-Principal, and to them was assigned the duty of training students in various departments of learning. Thus physiology, geography, astrology, history, and Hebrew were assigned to the Sub-Principal. Another Regent explained "the principles of reasoning from the best Greek and Latin authors, with practice in writing and speaking"; while a third lectured upon Greek, and read the more elementary Latin and Greek authors. The fourth Regent taught arithmetic and geometry, and, along with them, a portion of Aristotle's Organon, Ethics, and Politics, and Cicero's De Officiis. This attempt to assign special departments to the various regents respectively, was a marked improvement upon the older system, under which they were each responsible for teaching all the subjects included in the curriculum.

The students paid fees, which varied in amount according to their social standing. On entering the university they were required to take an oath of loyalty to the Reformed religion. None were allowed to carry arms, or to converse in any other tongue than Greek or Latin. Perhaps, however, this latter rule was merely an attempt to restrain the measureless tide of human speech. And in order that nothing might interfere with the progress of the students, the Nova Fundatio, or new constitution of Aberdeen University, abolished all holidays ("omnes consuetas olim a studiis vacationes aboleri penitus").[15]

Sir Thomas Urquhart's name does not appear in the list of graduates in 1626, so that there are no means of determining from the records of King's College how many years he spent there. For the city in which he had received his education he ever afterwards had a high regard. Thus he says of it: "For honesty, good fashions, and learning, Aberdeen surpasseth as far all other cities and towns in Scotland, as London doth for greatness, wealth, and magnificence, the smallest hamlet or village in England."[16]

He gives unmeasured praise to some of those eminent men who were associated with the fame of Aberdeen University in what has been called its "Augustan age"-the first four or five decades of the seventeenth century. Thus, according to him, William Lesley, D.D.,[17] was "one of the most profound and universal scholars then living"-like Socrates in having published no works, but, unfortunately, unlike that philosopher in not having among his disciples a Plato and an Aristotle to receive their master's knowledge and transmit it to future generations.[18] Of his successor in the principalship, Dr William Guild, he says: "He deserveth by himself to be remembered, both for that he hath committed to the press many good books, tending to the edification of the soul, and bettering of the minde; and that of all the divines that have lived in Scotland these hundred yeers, he hath been the most charitable, and who bestowed most of his own to publike uses."[19] At the time when he wrote these estimates of the sages at whose feet he had sat as a student, some of his old friends were under a cloud, and he had to be careful not to compromise them by his praise. And so he says of "Master William [?] Seaton," who had been his tutor, "[he was] a very able preacher truly, and good scholar, and [one] whom I would extoll yet higher, but that being under the consistorian lash, some critick Presbyters may do him injury, by pretending his dislike of them, for being praised by him who idolizeth not their authority."[20]

At the time of the marriage of Sir Thomas Urquhart, senior, Lord Elphinstone, who was fully acquainted with the prosperous condition of his son-in-law's affairs, made him pledge himself to manage his property so that it might descend to his heir as he had himself received it. Unfortunately this pledge was not fulfilled. Through mismanagement and neglect his affairs got into disorder, and the later years of his life were troubled by pecuniary difficulties.[21] His son says of him: "Of all men living [he was] the justest, equallest, and most honest in his dealings, [and] his humour was, rather than to break his word, to lose all he had, and stand to his most undeliberate promises, what ever they might cost; which too strict adherence to the austerest principles of veracity, proved oftentimes dammageable to him in his negotiations with many cunning sharks, who knew with what profitable odds they could scrue themselves in upon the windings of so good a nature.... By the unfaithfulnes, on the one side, of some of his menial servants, in filching from him much of his personal estate, and falsehood of several chamberlains and bayliffs to whom he had intrusted the managing of his rents, in the unconscionable discharge of their receits, by giving up one account thrice, and of such accounts many; and, on the other part, by the frequency of disadvantagious bargains, which the slieness of the subtil merchant did involve him in, his loss came unawares upon him, and irresistibly, like an armed man; too great trust to the one, and facility in behalf of the other, occasioning so grievous a misfortune, which nevertheless did not proceed from want of knowledge or abilitie in natural parts, for in the business of other men he would have given a very sound advice, and was surpassing dextrous in arbitrements, upon any reference submitted to him, but that hee thought it did derogate from the nobility of his house and reputation of his person, to look to petty things in matter of his own affairs."[22]

One of the ways in which the elder Sir Thomas succeeded in impoverishing himself and his family was in becoming bail for people who absconded; so, at least, we would infer from an entry in the Court-book of the Burgh of Banff under date of 21st April, 1629, in which we find that "Sir Thomas Urquhurt of Cromarty, having become caution for the appearance of Alexander Forbes, merchant in Balvenye, alleged forestaller, and the said Alexander not having appeared, Sir Thomas is decerned to pay ￡40 Scots (￡3, 6s. 8d. Sterling)."[23]

In 1637 we find that he was obliged to appeal to his sovereign against the urgency of his creditors, and a Letter of Protection was issued in his favour. It ran as follows: "Letter of Protection granted by King Charles the First, under his great seal, to Sir Thomas Urquhart of Cromarty, from all dilligence at the instance of his creditors, for the space of one year, thereby giving him a persona standi in judicio, notwithstanding he may be at the horn, and taking him under his royal protection during the time. Dated at St James's, 20th March, 1637."[24] A somewhat humorous situation is suggested by this document. The creditors might "put him to the horn," i.e., according to the usual legal form, order him in the king's name to pay his debts on penalty of being outlawed as a traitor, while the king himself authorised him to take no notice of the proceedings.

In the same year we have intimation of the elder Sir Thomas's pecuniary misfortunes being aggravated by domestic strife, for we find him instructing a high legal functionary to raise an action against his sons, Thomas and Alexander, for their unfilial conduct. The charge was that of "putting violent hands on the persone of the said Sir Thomas Urquhart of Cromartie, Knycht, their father, taking him captive and prissoner, and detening him in sure firmance within ane upper chalmer, callit the Inner Dortour, within his place of Cromertie, tanquam in privato carcere, fra the Mononday to the Fryday in the efter none therefter, committit in the moneth of December last, 1636." The case came up for trial before the Court of Justiciary on the 19th of July, and was postponed for a week, when it was abandoned. The Lords of Council had appointed a commission to settle all differences between the father and sons and on receiving their report the Court dismissed the case.[25] We have no particulars as to the causes of disagreement which led to such all unhappy state of affairs, but we are not likely to be far wrong in assuming that the sons wished to prevent their father's taking some legal step which they considered would be detrimental to his and their interests. The affectionate terms in which our author describes his father's character ten years after his death, in the words above quoted, make us sure that he sincerely regretted any wrong towards him of which he may have been guilty at this time.

The old castle of Cromartie has now long disappeared, the stones of which it was built having been used for the erection of a modern house in 1772, after the estate had passed, by purchase, from the family of Urquhart to Mr George Ross. It was a building of considerable antiquity. In 1470 a royal grant was made by James III. to William Urquhart of the Motehill, or Mount of Cromartie, with permission to erect on this a tower or fortalice. Advantage was taken of this permission to fortify the family mansion, and it was converted into a castle of considerable strength.[26] Sir Thomas says of it: "The stance thereof is stately, and the house it selfe of a notable good fabrick and contrivance."[27] An interesting description of the building as it was just before its demolition is given by Hugh Miller. "Directly behind the site of the old town," he says, "the ground rises abruptly from the level to the height of nearly a hundred feet, after which it forms a kind of table-land of considerable extent, and then sweeps gently to the top of the hill. A deep ravine, with a little stream running through it, intersects the rising ground at nearly right angles with the front which it presents to the houses; and on the eastern angle, towering over the ravine on the one side, and the edge of the bank on the other, stood the old castle of Cromarty. It was a massy, time-worn building, rising in some places to the height of six storeys, battlemented at the top, and roofed with grey stone. One immense turret jutted out from the corner, which occupied the extreme point of the angle, and looking down from an altitude of at least one hundred and sixty feet on the little stream, and the struggling row of trees which sprung up at its edge, commanded both sides of the declivity and the town below." Of the interior we are told by the same writer, on the authority of an old woman who, as a child, had lived in the castle, that "two threshers could have plied their flails within the huge chimney of the kitchen; and that, in the great hall, an immense, dark chamber, lined with oak, a party of a hundred men had exercised at the pike."[28]

The elder Sir Thomas had also a winter residence in Banff.[29] In the Court-book of the Burgh of Banff we have the following entry: "1630, July 21st, Sir Thomas Urquhart of Cromartie gave in ane Act of the Session of Banff, geiveing licence to him to erect ane desk and loft in the kirk of Banff (seeing he is both a parochiner and resident within the said toun) for his accomodatione. The brethren gave their approbatione with express provision that neither the edifice nor lichtes of the said kirk suld be deteriorat."[30]

Beyond the bare fact of his having been a student in the University of Aberdeen, we have no information concerning the manner in which the earlier years of our author's life were passed, or the circumstances in which he acquired the miscellaneous erudition which his writings display. The only remark he makes about the education he received is to the effect that his father laid out but a very insignificant portion of his income upon this item of family expenses. Yet, however little the expenditure may have been, Urquhart evidently profited fully by the education which he had received, and attained to something more than a gentlemanly acquaintance with some of the abstruser departments of learning.

The special bent of his mind in early years, and his love for study rather than sport, are shown in the following reminiscence of his youth, which he narrates with his characteristic diffuseness. "There happening," he says, "a gentleman of very good worth to stay awhile at my house, who, one day amongst many other, was pleased, in the deadst time of all the winter, with a gun upon his shoulder, to search for a shot of some wild-fowl; and after he had waded through many waters, taken excessive pains in quest of his game, and by means thereof had killed some five or six moor fowls and partridges, which he brought along with him to my house, he was by some other gentlemen, who chanced to alight at my gate, as he entered in, very much commended for his love to sport; and, as the fashion of most of our countrymen is, not to praise one without dispraising another, I was highly blamed for not giving my self in that kind to the same exercise, having before my eys so commendable a pattern to imitate; I answered, though the gentleman deserved praise for the evident proof he had given that day of his inclination to thrift and laboriousness, that nevertheless I was not to blame, seeing whilst he was busied about that sport, I was imployed in a diversion of another nature, such as optical secrets, mysteries of natural philosophie, reasons for the variety of colours, the finding out of the longitude, the squaring of a circle, and wayes to accomplish all trigonometrical calculations by sines, without tangents, with the same compendiousness of computation,-which, in the estimation of learned men, would be accounted worth six hundred thousand partridges, and as many moor-fowles."

There can be little doubt that Sir Thomas had the best of the argument. But he was not satisfied with this: for nothing less would content him than vanquishing his opponent on his own ground, as well as with the weapons of logic. With the same lordliness of temper which had led him to re-capitulate the dignified subjects which had occupied his studious mind-the squaring of the circle being but one of them-he chose the breaking-in of a horse as a set-off against his friend's achievements of the day before. The success of the scientific student and the discomfiture of the mere sportsman are told in the conclusion of the story. "In the mean while," he says, "that worthy gentleman, being wet and weary after travel, was not able to eat of what he had so much toyled for, whilst my braine recreations so sharpened my appetite, that I supped to very good purpose. That night past, the next morning I gave six pence to a footman of mine, to try his fortune with the gun, during the time I should disport my self in the breaking of a young horse; and it so fell out, that by [the time] I had given my selfe a good heat by riding, the boy returned with a dozen of wild fouls, half moor foule, half partridge, whereat being exceeding well pleased, I alighted, gave him my horse to care for, and forthwith entred in to see my gentlemen, the most especiall whereof was unable to rise out of his bed, by reason of the Gout and Sciatick, wherewith he was seized for his former daye's toyle."[31]

In the early years of his manhood, before our author felt himself qualified to take part in public life, he spent some time in foreign travel. The kind of figure cut by a young English gentleman of that period upon the Continent we know from the testimony of Portia, for it can scarcely be that much change had taken place in the interval of a generation, between her time and the end of the first quarter of the seventeenth century. He was generally unversed in the languages of the countries he visited, and, from his lack of Latin, French, or Italian, was apt to fail in understanding the natives, or in making himself understood by them. He might be handsome in figure, but conversation with him was reduced to the level of a dumb-show. His dress was often very odd, and his manners eccentric, as though he had bought his doublet in Italy, his round hose in France, his bonnet in Germany, and his behaviour-everywhere. A strong contrast to him in the matter of language was the young Scotchman of the period, if Sir Thomas Urquhart is to be taken as at all an average specimen of his nation, and if his account of himself can be relied upon. He says of himself that when he travelled through France, Spain, and Italy, he spoke the languages to such perfection that he might easily have passed himself off as a native of any one of these countries. Some advised him to do so, but his patriotic feelings were too strong to allow him to follow such a course: "he plainly told them (without making bones thereof), that truly he thought he had as much honour by his own country, which did contrevalue the riches and fertility of those nations, by the valour, learning, and honesty, wherein it did parallel, if not surpass them."[32]

It is somewhat difficult for the mind to grasp the idea of a Scotchman in those days, when so many of the things which we now associate with the nationality were not in existence-when his Church was Episcopalian in constitution, the Shorter Catechism not yet written by Englishmen for his use, Burns unborn, and distilled spirits not extensively used as a beverage. We could scarcely even know him by his costume. For no self-respecting representative of that country would assume the Highland garb which so many Englishmen believe to be generally worn north of the Tweed, if we are to credit the authoritative statement of Macaulay to the effect that "before the Union it was considered by nine Scotchmen out of ten as the dress of a thief."[33] The characteristics by which "a Scot abroad" in those days was recognised, were, from some accounts, not shrewdness in making bargains, economical habits, indomitable perseverance, and unsleeping caution, but the pride and high-spiritedness which made him keen in detecting and swift in avenging slights that might be cast upon the country from which he came. So deep was the impression made by these peculiarities upon foreign nations, that they became proverbial. "He is a Scot, he has pepper in his nose!"[34] said they, somewhat familiarly, yet with a touch of fear, when they noticed the flashing eye, and the hand instinctively seeking the sword-hilt. "High-spirited as a Scot!"[35] they exclaimed with admiration, when among themselves some soul was moved to unwonted courage. Such, at least, is the impression produced upon the mind by some of those novels in which Scott and his imitators trace the wanderings of their fellow-countrymen through European lands in those earlier times. That there is some foundation of truth for the lofty superstructure is rendered credible by the case of Sir Thomas Urquhart. "My heart,"[36] he says, "gave me the courage for adventuring in a forrain climat, thrice to enter the lists against men of three severall nations, to vindicate my native country[37] from the calumnies wherewith they had aspersed it; wherein it pleased God so to conduct my fortune, that, after I had disarmed them, they in such sort acknowledged their error, and the obligation they did owe me for sparing their lives, which justly by the law of arms I might have taken, that, in lieu of three enemies that formerly they were, I acquired three constant friends, both to my selfe and my compatriots, whereof by severall gallant testimonies they gave evident proofe, to the improvement of my country's credit in many occasions."[38]

The fair critic, whose estimate of the young Englishman has been referred to, gives her opinion also of his Scottish rival; but, strangely enough, she observes in him qualities of a kind opposite to those displayed by Sir Thomas Urquhart. She was struck by his neighbourly charity, "for he borrowed a box of the ear of the Englishman, and swore he would pay him back again when he was able."[39] Can it be that the words put into her mouth are merely the ribald wit of an envious Southron, or are we to understand that the spirit which triumphed over so many inferiors was yet wise enough to discern when it stood in the presence of a mightier than itself?

How a young man on his travels should occupy his time, had been laid down in a little volume which had been published just before Urquhart set out to see the world abroad. In this he might read a list of the things which should engage his attention, drawn up in sonorous language by no less a personage than a late Lord Chancellor of England-a man who was ready to give advice to all his fellow-creatures in all conceivable circumstances. "The things," says Lord Bacon, "to be seen and observed are: the courts of princes, especially when they give audience to ambassadors; the courts of justice, while they sit and hear causes; and so of consistories ecclesiastic; the churches and monasteries, with the monuments which are therein extant; the walls and fortifications of cities and towns, and so the havens and harbours; antiquities and ruins; libraries, colleges, disputations and lectures, where any are; shipping and navies; house and gardens of state and pleasure near great cities; armories, arsenals, magazines, exchanges, burses, warehouses; exercises of horsemanship, fencing, training of soldiers, and the like; comedies, such whereunto the better sort of persons do resort; treasuries of jewels and robes, cabinets and rarities; and, to conclude, whatsoever is memorable in the places where they go.... As for triumphs, masks, feasts, weddings, funerals, capital executions, and such shows, men need not be put in mind of them; yet they are not to be neglected."[40]

To what extent Urquhart followed a plan of this kind it is impossible to say; for, though his writings are so discursive that we might expect to find in them allusions to anything remarkable he had seen or heard, he has very little to say about his foreign experiences. Dr Johnson spoke with contempt of an English peer, who had extended his travels as far as Egypt, but who had brought back only one small contribution to the general stock of human information-the fact that he had seen "a large serpent in one of the pyramids of Egypt." Urquhart was not quite so poverty-stricken as this; for he seems to have observed examples of mental infirmity, illustrations of which he might doubtless have found nearer home.

"I saw at Madrid," he says, "a bald-pated fellow who beleeved he was Julius C?sar, and therefore went constantly on the streets with a laurel crown on his head; and another at Toledo, who would not adventure to goe abroad unlesse it were in a coach, chariot, or sedane, for fear the heavens should fall down upon him. I likewise saw one in Saragosa, who, imagining himself to be the lawfull King of Aragon, went no where without a scepter in his hand; and another in the kingdome of Granada, who beleeved he was the valiant Cid that conquered the Mores. At Messina, in Sicilie, I also saw a man that conceived himself to be the great Alexander of Macedone, and that in a ten years space he should be master of all the territories which he subdued; but the best is, that the better to resemble him he always held his neck awry, which naturally was streight and upright enough; and another at Venice, who imagined he was Soveraign of the whole Adriatick Sea, and sole owner of all the ships that came from the Levante. Of men that fancied themselves to be women, beasts, trees, stones, pitchers, glasse, angels, and of women whose strained imaginations have falne upon the like extravagancies, even in the midst of fire and the extremest pains fortune could inflict upon them, there is such variety of examples, amongst which I have seen some at Rome, Naples, Florence, Genua, Paris, and other eminent cities, that to multiply any moe [more] words therein, were to load your ears with old wives' tales, and the trivial tattle of idly imployed and shallow braind humorists."[41]

He also tells, though not in the same connexion, of his having been witness of the honour and admiration lavished upon one of his fellow-countrymen, Dr Seaton, by the élite of Parisian society. "I have seen him," he says, "circled about at the Louvre with a ring of French lords and gentlemen, who hearkned to his discourse with so great attention, that none of them, so long as he was pleased to speak, would offer to interrupt him, to the end that the pearles falling from his mouth might be the more orderly congested in the several treasures of their judgements."[42]

Part of his time abroad was devoted to the fascinating occupation of book-hunting, and he had great pleasure in the spoils he had won. When they were set in order on shelves in the library of the castle of Cromartie, he looked on them with the joy which only book-collectors know. "They were," he says, "like to a compleat nosegay of flowers, which, in my travels, I had gathered out of the gardens of above sixteen several kingdoms."[43]

[1] System of Heraldry, ii, 274.

[2] Wyntown's narrative is as follows (quoted in Sir William Fraser's Earls of Cromartie):-

"A nycht he thowcht in hys dreming,

Dat syttand he wes besyd te Kyng

At a Sete in hwnting; swà

Intil his Leisch had Grewhundys twà.

He thowcht, quhile he wes swà syttand,

He sawe thre wemen by gangand;

And tai wemen tan thowcht he

Thre werd Systrys mást lyk to be.

De fyrst he hard say gangand by,

'Lo yhondyr te Thayne of Crwmbawchty.'

De toyir woman sayd agayne,

'Of Morave yhondyre I se te Thayne.'

De thryd tan sayd, 'I se te Kyng.'

All tis he herd in hys dreming."

Wyntown's Cronykil, i. 225.

Wyntown's date is about A.D. 1395. Macbeth was killed at Lumphanan by Macduff, 5th December A.D. 1056.

[3] A charter of lands in Cromartie granted by William de Monte Alto, between 1252 and 1272, is still in existence. The granter of the charter, having been owner of Cromartie, was claimed by Sir Thomas Urquhart as one of his Urquhart ancestors, but with no better authority than the earlier ancestors who figure in our author's Pedigree. See Earls of Cromartie, by Sir William Fraser.

[4] It would seem from this that Urquhart was originally a place-name, probably Gaelic. There were two parishes of Urquhart in the old province of Moray-one with a priory near Elgin, and the other with a castle in what is now Inverness-shire.

[5] "Tutor" here simply means "legal guardian"-for boys until fourteen years of age, and for girls until twelve. After these ages and before that of twenty-one such wards are in the charge of "Curators." Owing to our author's having the same Christian name as his father, the mistake is often made of asserting that John Urquhart was his tutor.

[6] Works, p. 172. In a MS. volume of unpublished poems by Sir Thomas, which is described on p. 116, there is the following:-"Upon the tutor of Cromarty, my great-grandfather's younger brother, and my father's tutor:

"The present tyme, the preterit, nor futur

T' ourselves, our fathers, nor posteritie,

Do now, have yet, nor will produce a tutor,

For's Pupils weil of more dexteritie,

For he left free th' estate he had in charge:

And by meer industrie did's own enlarge" (iii. 7).

We are sorry to quote a poem of Sir Thomas's at this early stage, before the atmosphere has been created which is needed for perceiving and appreciating its true value. The judicious reader will, however, return to it with interest when that process has been completed.

[7] John Urquhart, "the Tutor of Cromartie," died in 1631, at the age of eighty-four, and was buried in the old church of King-Edward, Aberdeenshire, where there is a marble monument to his memory.

[8] Works, p. 340.

[9] Another erroneous date is in the edition of the Tracts of 1774, where 1613 is given as the year of our author's birth.

[10] This is now amongst the Gardenston papers, having been formerly in the possession of Mr. Dunbar. All account of its contents is given in Antiquarian Notes, by C. Fraser Mackintosh, p. 195. An independent corroboration of the above date of the marriage is by a document now in the Register House in Edinburgh (Aberdeen Sasines), in which Sir Thomas Urquhart, senior, gives sasine of the barony of Fisherie to Lady Christian Elphinstone. The "precept," or clause in the marriage-contract, which directs the notary to give sasine of the estate settled on the bride, is also dated the 9th of July, 1606, and in it she is described as being in sua pura virginitate. Probably the marriage took place either on that day or very soon afterwards. The bridegroom was just of age, while Lady Christian was under sixteen, the date of her birth being 19th December, 1590 (The Lords Elphinstone, Fraser, i. 167).

The issue of this marriage were at least the following sons and daughters:-(l) Thomas; (2) Alexander; (3) George; (4) John; (5) [name unknown]; (6) Henry; and (7) Jane, m. Sir Alexander Abercromby of Birkenbog; (8) Helen, m. Sir James Gordon of Lesmoir; (9) Annas, m. Alexander Strachan of Glenkindie; (10) Margaret, m. John Irving of Brucklay; (11) [name unknown], m. -- Campbell of Calder.

[11] Fisherie is about six miles from Banff.

[12] It is quite possible, however, that, in the parish school of King-Edward, our author could have got the rudiments of a classical education. In 1649 (15th Nov.), Mr James Petrie, who was school-master there, applied for the school of Banff and, as a test of his power, "was ordeined to teache the sext satyr of Persius to-morrow in the school of Banf be nyne hours in presence of the bailyies and others in the toune who wer scholars." He passed through the test successfully, and was appointed to the office (Annals of Banff, ii. 30, New Spalding Club).

[13] The entry of his name as a student on the roll is in the following terms: "In Academiam regiam Aberdonensem recepti sunt adolescentes quorum nomina sequuntur, pr?ceptore Alexandro Lunano, Anno 1622.

...

...

Thomas Urquhardus de Cromartie.

... ...

Fasti Aberdonenses, 1854."

[14] King's College: Officers and Graduates, by P. J. Anderson, M.A., pp. 347, 348.

[15] An "eminent Yorkshire educationist" introduced the same rules into the establishment under his charge. It is probable, however, that in Mr Squeers's case the arrangement was the result of independent research into methods of education, rather than a hint borrowed from Andrew Melville. "No holidays-none of those ill-judged comings home twice a year that unsettle children's minds so!" (Nicholas Nickleby, chap. iv.).

It is only fair to say that there are doubts as to how far the arrangements under the Nova Fundatio, as above described, were in force in Sir Thomas Urquhart's student days. If the older system were still in operation, the Alexander Lunan, who is mentioned as his preceptor, would virtually have taught our author all the subjects contained in the curriculum through which he passed. As there is no proof that Alexander Lunan was another Admirable Crichton, the fact of his doing so would strengthen what we have said above as to the comparative slightness of the erudition imparted in a university education in those days. Sir Thomas Urquhart speaks of having "learned the elements of his philosophy" in the University of Aberdeen under William Seaton (Works, p. 263). It has been suggested that it is an error for John Seaton, and that it indicates that our author, like many other students of King's College, took a session or two at Marischal College (see Anderson's Fasti Acad. Marisc. ii. 34, 588).

[16] Works, p. 395.

[17] Dr Lesley was successively Humanist, Regent, Sub-Principal, and Principal of King's College. In 1639 he was deprived of his office by the Covenanting party.

[18] Works, p. 262.

[19] Works, p. 263. The editor of the Book of Bon Accord gives a lower estimate of Dr Guild's character: he says that his works are of no literary merit, and that he got fame by his wealth and ostentatious liberality. He was minister of King-Edward before he went to Aberdeen; and his widow, Catharine Rolland, founded a bursary at the university for young men belonging to that parish.

[20] Ibid. p. 263: see p. 11, note.

[21] Lord Elphinstone died 14th January, 1638. During the four preceding years his son-in-law had "made ducks and drakes" of his ancestral possessions. His portrait, which is still preserved at Carberry Tower, is engraved in Sir William Fraser's work, The Lords Elphinstone. It gives one the impression of a grave, melancholy man. He had fourteen sons and five daughters. It is to be hoped that none of his sons and no other of his sons-in-law had the faculty for getting into difficulties which Sir Thomas Urquhart, senior, displayed.

[22] Works, p. 336.

[23] The offence of forestalling consisted in buying merchandise, victuals, etc., before they appeared in a fair or market-place for sale, or in taking steps to raise the prices of such things, or in dissuading anyone coming to market from carrying his goods thither. The amount of fine for a first offence was, as above, ￡40 Scots (or ￡3, 6s. 8d. Sterling); for a second offence, 100 merks (or ￡5, 11s., 1d. Sterling); while for a third offence it was forfeiture of movable goods.

[24] M'Farlane's Genealogical Collections, ii. 283. MS. Advocates' Library.

[25] Records of the Court of Justiciary.

[26] It was built in the old turreted style, and defended on the south by a moat and high wall. When it was taken down, in the surrounding ground were found human skeletons, and urns containing human remains, both enclosed in graves made of flags (Old Stat. Account).

[27] Works, p. 312. "The situation appears in every view most delightful" (Pococke's Tour, 1760).

[28] Scenes and Legends of the North of Scotland, pp. 78, 80.

[29] This was a fortalice-tower, with gardens, orchards, dovecots, etc., in the south part of Banff, which afterwards came into the possession of the Earl of Airlie. The bounds are thus described: "The common vennel at the north, the loch called the Saltlochs at the east, the lands called Little Guishauch at the south, and the road to Overak at the west." Shortly before its demolition it was the headquarters of the Duke of Cumberland's army on its passage to Culloden. Besides this house and the castle of Cromartie, the Urquharts occasionally occupied their mansion-house of Fisherie. This stood a few yards to the south-west of the present farmhouse of Mains of Fisherie. It was taken down some sixty years ago. Some old trees still stand near the site of the house and garden.

[30] Annals of Banff (New Spalding Club), ii. 28. The old church in which Sir Thomas had a "desk" or pew, and a "loft" or small gallery, is now in ruins. Only the south transept is standing. In the parish church of King-Edward, Aberdeenshire, the handsome silver communion cups bear an inscription to the effect that they were a joint present from Dr William Guild, the then incumbent of the parish, Sir Thomas Urquhart, and his uncle John Urquhart of Craigfintray. That the Sir Thomas Urquhart here named is not our author but his father, is evident from the date of the incumbency of his fellow-donor, Dr Guild, who was minister of King-Edward from 1608 to 1631. The cups bear date of 1619.

[31] Works, p. 331.

[32] Works, p. 272.

[33] History of England, chap. xiii.

[34] "Scotus est, piper in naso," Medi?val proverb.

[35] "Fier comme un Ecossais," French proverb.

[36] It may be as well to warn our readers at this point that Sir Thomas Urquhart's vanity, or what would be called vanity in any other man, was unbounded. So calm and unconscious is it, that it often seems to betray a disordered mind. Those who seek in his estimates of himself for illustrations of the grace of humility will seek in vain. They may, however, find other things, which, if not so edifying, are far more amusing.

[37] The reader who has sufficient curiosity and leisure may compare with the above the account which his contemporary, Lord Herbert of Cherbury (1581-1648), gives of his duels in his Autobiography. That nobleman was a kind of Sir Thomas Urquhart in water-colour, and his single combats are surrounded with a proportionately milder glow of romance. Indeed, they seem to have been generally undertaken in order to compel impudent young men to give back pieces of riband to charming young ladies from whom they had snatched them.

[38] Works, p. 311.

[39] Merchant of Venice, Act I. Scene ii.

[40] Essays, Civil and Moral, xviii.

[41] Works, p. 364.

[42] Ibid. p. 256.

[43] Works, p. 402.

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