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We have now seen that the Sceptre had departed from Judah.

The whole country was subject to the Romans, who had appointed Herod to govern it for them; and the time was now come when the blessed promises, that "the seed of the woman should bruise the serpent's head," and that "in the seed of Abraham all nations of the earth should be blessed," were to be fulfilled by the coming of the Messiah, the Son of God, Jesus Christ, our Saviour and Redeemer; born of a woman, that thus being as Man upon the earth, He might suffer for man, and make that atonement for man, which He could only make because He was the Son of God. Unless the Messiah had been at once God and Man, He could have been no Saviour for man; no mediator between a holy God and His sinful creatures.

Very soon after the death of Herod's sons, Alexander and Aristobulus, the last princes of the Asmonean family, the wonderful events related in the New Testament began to take place. No doubt we are all well acquainted with the story of the priest Zacharias, a good and holy man, who, whilst performing his duty in the house of God, saw an Angel standing on the right side of the altar of incense. Zacharias was an old man, and his wife Elisabeth was also an old woman, and therefore when the Angel told him that the Lord would work as great a miracle as He had done in Abraham's case, and give a son to Elisabeth, as He had given Isaac to Sarah, Zacharias must indeed have been greatly astonished.

The Angel moreover told Zacharias, that this child, whom God would give him, was to be named John; and that he should be in an especial manner guided and protected by the Holy Spirit, for that he was to be the messenger spoken of by prophets, as sent to prepare the way for the Messiah, and give notice of His coming. Such particulars should have overcome any doubts which Zacharias might at the first moment have felt; but his faith failed him, and therefore, considering only the impossibility of such an event happening without the special interposition of the Lord, he, guided by sight and not by faith, presumed to ask for some sign, to assure him that what the Angel spake would really come to pass.

This sinful unbelief was punished, even whilst his faithless request was granted; for Zacharias immediately lost the power of speaking, and remained speechless for many months: but his unbelief was gone, and he certainly made his wife Elisabeth acquainted with the promises and directions spoken by the Angel.

About six months after this appearance of the Angel Gabriel to Zacharias, He "was sent from God, unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary." The Angel told Mary, that she had been chosen by the Almighty to be the mother of the promised Messiah, whose birth was to be a miracle; inasmuch as He would have no earthly father, but should be called the Son of God. Gabriel also told Mary, that when she had brought forth her son, she should call His name Jesus; that is, a Saviour. Mary was greatly troubled when the Angel first spake to her, and when she expressed her wonder and astonishment, He comforted her, and told her that her cousin Elisabeth, the wife of Zacharias, was also about to become a mother; adding, "For with God nothing shall be impossible." Mary's faith now showed itself, and she said, "Behold the handmaid of the Lord; be it unto me according to thy word." Meaning that she was willing to serve the Lord in everything, and suffer whatever might come upon her in consequence. For, as she had no husband whom she could name as the father of her Child, she was liable to punishment. When Joseph, to whom Mary was espoused, or promised in marriage, found that she would have a Son, he was astonished, and had some thoughts of putting her away from being his wife; but being a just, or good and kind man, he meant to do this quietly and secretly, or "privily," so as not to expose Mary to blame or punishment. But while he thought on these things, behold the Angel of the Lord appeared unto him in a dream, and told him not to fear about taking Mary to be his wife, for that the Holy Spirit had worked a great miracle, and that Mary was to be the mother of the promised Messiah; and as the Angel had said to Mary herself, so He now repeated to Joseph, "she shall bring forth a Son, and thou shalt call His name Jesus; for He shall save His people from their sins." Then all Joseph's doubts and fears were at an end: he did as the Angel bade him, and thus was looked upon by men as the father of Mary's holy Son, who had in truth no Father but God.

The Scripture tells us, "Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel; which being interpreted is, God with us." That is, God taking the form and nature of man; living as man amongst men; dying as man for men. "Emmanuel-God with us."