icon 0
icon TOP UP
rightIcon
icon Reading History
rightIcon
icon Log out
rightIcon
icon Get the APP
rightIcon

Blessed Edmund Campion

I YOUTH LONDON, OXFORD 1540-1566

Word Count: 2225    |    Released on: 17/11/2017

y known, at present, as to which branch of the Campion family the Blessed Edmund belonged. Unlike many of the martyrs of Tudor and Stuart times, he was what is called a "born" Catholic: in more a

of Jesus his father and mother were both dead: his written expression is that he had "hopes" they died in full communion with the

and speech, when Queen Mary Tudor, who had just succeeded to the English throne, entered her city in state. Out of many hundred eligible youngsters it was he who was chosen to stand up before her on a street platform, under the shadow of the old St. Paul's Cathedral, and shrilly welcome her in the Latin tongue. The Queen sat on a white horse, robed in gold-embroidered dark velvet, crimson or purplish, with the great sword carried before her by the boyish Earl of Surrey, with eight thousand mounted lords and gentlemen on either side, all the glittering ambassadors, and a bevy of beautifully apparelled ladies. On certain figures in that splendid and noisy pageant the child might have looked with pensive eyes, had he been able to forecast his own future; as it was, he cannot have failed to observe the Queen's younger sister, the thin, watchful,[4] spirited girl who was known as the Lady Elizabeth. Another was there, of

our of the Blessed Eucharist. But while he lived in his University world, he lived untouched. He was not looked upon as a Catholic. Nor was he such, if his heart could be fully judged by his outward actions. Buried in literature, philosophy, and pleasant tutorial work, he had become, in his cultured indifference, what St. Jerome's accusing vision called a "Ciceronian," and not a Christian: a skin-deep Ciceronian, however. There is only a bare possibility that, on proceeding M.A. in 1564, he escaped taking the wretched Oath of S

d encomiums. When only twenty, he had been called upon to preach, though a layman, at the re-burial of poor Amy Robsart, Lord Dudley's young wife, in the University church of St. Mary-the-Virgin;[7] and this he did with great grace and animation, and with no small display of tact, for rumours of a murder with a motive had already got abroad. Such promi

t. John's, alone in his ruff, hood and gown. As representative of the University, he welcomed smiling royalty, and Dudley, now Earl of Leicester, Chancellor of the University, and royalty's magnificent favourite. Campion shone, as well, in the absurd discussions in natural science which followed. The Queen and Dudley marked him, as they could not fail to do; for nothing could exceed the courtliness with which he had performed his task. The Chancellor sent for him in private, and expressed the Queen's good-will, whereby Campi

9

nd to pray all alike; and to be thereby trained, somehow, to put Sacraments and Saints and the Papacy out of their heads. English humankind were to forsake their happy wild life, as it were, in the Church Universal, and all become, as if by magic, one large tame pet lying in a ribboned collar on the royal hearth. This is a vision which has appealed to many another head of a commonwealth as desirable, though unaccountably difficult! Some worthy persons have brought themselves to believe that nothing to speak of happened[11] at the Reformation. But at the time, everybody understood in the clearest fashion that an old moral system which would not come to terms had been dropped, and a more satisfactory one created. It was a working theory of that age, all over Europe, that a governor had the right to fix the belief of subjects. What was wanted in England was made to order, out of the rags of ruined doctrine and discipline. Foreign Protestants raged over its externals, as having too much of the old thing, but the bullying State, riding roughshod over Convocation and the laity, was perfectly at ease, knowing that there was more than enough of the new thing to colour the whole, and to colour it once and for ever. There was no affection for "continuity" in those days except among the "Romans." The attitude of their persecutors was that of men in a fury that any Englishman should dare to connect himself either with the world at large, or with his country's own disclaimed yesterday. The State Trials, for instance, bear this out in a score of places. Many an official answer[12] resembles the one made to that interesting c

Claim Your Bonus at the APP

Open