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trous and abnormal crime. If we would seek a parallel for Caius Caesar, we must look for it in the history of Christian VII. of Denmark, and Paul of Russia. In all three we find the same ghastly pallor, the same sleeplessness which compelled them to rise, and pace their rooms at night, the same incessant suspicion; the same inordinate thirst for cruelty and torture. He took a very early opportunity to dise
and insolence of demeanor towards every rank and class in Rome, which made him ask a senator to supper, and ply him with drunken toasts, on the very evening on which he had condemned his son to death; sometimes in sheer raving blasphemy, as when he expressed his furious indignation again
e caprice and rage; he seriously meditated the butchery of the entire senate; he expressed a wish that the Roman people had but a single neck, that he might strike it off at one blow; he silenced the screams or reproaches of his victims sometimes by thrusting a sponge in their mouths, sometimes by having their mouths gagged with their own torn robes, sometimes by ordering their tongues to be cut out b
us; in another he says that he had tortured the noblest Romans with everything which could possibly cause the intensest agony,--with cords, plates, rack, fire, and, as though it were the worst torture of all, with his look! What that look was, we learn from Seneca himself, "His face was ghastly pale, with a look of insanity; his fierce, dull eyes were half-hidden under a wrinkled brow; his i
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hquakes, on superstitions, and the books On India, and On the Manners of Egypt, which had been the fruit of his early travels. It is probable, too, that he had recited in public some of those tragedies which have come down to us under his name, and in the composition of which he was certainly concerned. All these works, and especially the applause won by the public reading of his poems, would have given him that high literary reputation which we know him to have earned. It was not, however, this reputation, but the brilliancy and eloquence of his orations at the bar which excited the jealous hatred of the Emperor. Caius piqued himself on the possession of eloquence; and, strange to say, there are isolated expressions of his which seem to show that, in lucid intervals, he was by no means devoid of intellectual acuteness. For instance, there is real humour and insight in the nicknames of "a golden sheep" which he gave to the rich and placid Silanus, and of "Ulysses in petticoats," by w
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iod he would probably have been little known, and he might have left few traces of his existence beyond a few tragedies of uncertain authenticity, and possibly a passing notice in the page of Dio or Tacitus. But destiny reserved him for a more splendid and more questionable car
ays, in describing at a later period the way in which he spent his time, "is passed in complete ease. I claim even a part of the night for my studies. I do not find leisure for sleep, but I succumb to it, and I keep my eyes at their work even when they are wearied and drooping with wa
me rid the world of a monster. He engaged several accomplices in the conspiracy, which was nearly frustrated by their want of resolution. For four whole days they hesitated, while day after day, Caius presided in person at the bloody games of the amphitheatre. On the fifth day (Jan. 24, A.D. 41), feeling unwell after one of his gluttonous suppers, he was indisposed to return to the shows, but at last rose to do so at the solicitation of his attendants. A vaulted corridor led from the palace to the circus, and in that corridor Caius met a body of noble Asiatic boys, who were to dance a Pyrrhic dance and sing a laudatory ode upon the stage. Caius wished them at once to practice a rehearsal in his presence, but their leader excused himself on the grounds of hoarseness. At this moment Chaereas asked him for the watchword of the night. He gave the watchword, "Jupiter." "Receive him in his wrath!" exclaimed Chaereas, striki
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