Selections from the Prose Writings of John Henry Cardinal Newman by John Henry Newman
Chapter 1 No.1
The instruments raised up by Almighty God
for the accomplishment of His purposes are of
two kinds, equally gifted with faith and piety,
but from natural temper and talent, education,
or other circumstances, differing in the means by{5}
which they promote their sacred cause. The
first of these are men of acute and ready mind,
with accurate knowledge of human nature, and
large plans, and persuasive and attractive
bearing, genial, sociable, and popular, endued with{10}
prudence, patience, instinctive tact and decision
in conducting matters, as well as boldness and
zeal. Such in a measure we may imagine the
single-minded, the intrepid, the much-enduring
Hildebrand, who, at a time when society was{15}
forming itself anew, was the Saviour, humanly
speaking, of the City of God. Such, in an earlier age,
was the majestic Ambrose; such the
never-wearied Athanasius. These last-named
luminaries of the Church came into public life early,{20}
and thus learned how to cope with the various
tempers, views, and measures of the men they
encountered there. Athanasius was but
twenty-seven when he went with Alexander to the Nicene
Council, and the year after he was Bishop of
Alexandria. Ambrose was consecrated soon after{5}
the age of thirty.
Again, there is an instrument in the hand of
Providence, of less elaborate and splendid
workmanship, less rich in its political endowments,
so to call them, yet not less beautiful in its{10}
texture, nor less precious in its material. Such is
the retired and thoughtful student, who remains
years and years in the solitude of a college or a
monastery, chastening his soul in secret, raising
it to high thought and single-minded purpose,{15}
and when at length called into active life,
conducting himself with firmness, guilelessness, zeal
like a flaming fire, and all the sweetness of purity
and integrity. Such an one is often unsuccessful
in his own day; he is too artless to persuade, too{20}
severe to please; unskilled in the weaknesses of
human nature, unfurnished in the resources of
ready wit, negligent of men's applause,
unsuspicious, open-hearted, he does his work, and so
leaves it; and it seems to die; but in the{25}
generation after him it lives again, and on the long run
it is difficult to say which of the two classes of
men has served the cause of truth the more
effectually. Such, perhaps, was Basil, who issued
from the solitudes of Pontus to rule like a king,{30}
and minister like the lowest in the kingdom; yet
to meet little but disappointment, and to quit
life prematurely in pain and sorrow. Such was
his friend, the accomplished Gregory, however
different in other respects from him, who left his
father's roof for an heretical city, raised a church{5}
there, and was driven back into retirement by
his own people, as soon as his triumph over the
false creed was secured. Such, perhaps, St. Peter
Damiani in the middle age; such St. Anselm,
such St. Edmund. No comparison is, of course,{10}
attempted here between the religious excellence
of the two descriptions of men; each of them
serves God according to the peculiar gifts given
to him. If we might continue our instances
by way of comparison, we should say that St.{15}
Paul reminds us of the former, and Jeremiah of
the latter....
It often happens that men of very dissimilar
talents and tastes are attracted together by their
very dissimilitude. They live in intimacy for a{20}
time, perhaps a long time, till their circumstances
alter, or some sudden event comes, to try them.
Then the peculiarities of their respective minds
are brought out into action; and quarrels ensue,
which end in coolness or separation. It would{25}
not be right or true to say that this is exemplified
in the instance of the two blessed Apostles, whose
"sharp contention" is related in the Book of
Acts; for they had been united in spirit once for
all by a Divine gift; and yet their strife reminds{30}
us of what takes place in life continually. And it
so far resembled the everyday quarrels of friends,
in that it arose from difference of temper and
character in those favored servants of God.
The zealous heart of the Apostle of the Gentiles
endured not the presence of one who had swerved{5}
in his course; the indulgent spirit of Barnabas
felt that a first fault ought not to be a last trial.
Such are the two main characters which are found
in the Church,-high energy, and sweetness of
temper; far from incompatible, of course, united{10}
in Apostles, though in different relative
proportions, yet only partially combined in ordinary
Christians, and often altogether parted from each
other.
This contrast of character, leading, first, to{15}
intimacy, then to differences, is interestingly
displayed, though painfully, in one passage of the
history of Basil and Gregory: Gregory the
affectionate, the tender-hearted, the man of quick
feelings, the accomplished, the eloquent{20}
preacher,-and Basil, the man of firm resolve and hard
deeds, the high-minded ruler of Christ's flock,
the diligent laborer in the field of ecclesiastical
politics. Thus they differed; yet not as if they
had not much in common still; both had the{25}
blessing and the discomfort of a sensitive mind;
both were devoted to an ascetic life; both were
men of classical tastes; both were special
champions of the Catholic creed; both were skilled
in argument, and successful in their use of it;{30}
both were in highest place in the Church, the one
Exarch of C?sarea, the other Patriarch of
Constantinople. I will now attempt to sketch the
history of their intimacy.
Chapter 1 No.1
06/12/2017
Chapter 2 No.2
06/12/2017
Chapter 3 No.3
06/12/2017
Chapter 4 No.4
06/12/2017
Chapter 5 No.5
06/12/2017
Chapter 6 No.6
06/12/2017
Chapter 7 No.7
06/12/2017
Chapter 8 No.8
06/12/2017
Chapter 9 UNIVERSITIES
06/12/2017
Chapter 10 MISCELLANEOUS
06/12/2017
Other books by John Henry Newman
More