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Around The Tea-Table

Around The Tea-Table

T. De Witt Talmage

5.0
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This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

Chapter 1 THE TABLE-CLOTH IS SPREAD.

Our theory has always been, "Eat lightly in the evening." While, therefore, morning and noon there is bountifulness, we do not have much on our tea-table but dishes and talk. The most of the world's work ought to be finished by six o'clock p.m. The children are home from school. The wife is done mending or shopping. The merchant has got through with dry-goods or hardware. Let the ring of the tea-bell be sharp and musical. Walk into the room fragrant with Oolong or Young Hyson.

Seat yourself at the tea-table wide enough apart to have room to take out your pocket-handkerchief if you want to cry at any pitiful story of the day, or to spread yourself in laughter if some one propound an irresistible conundrum.

The bottle rules the sensual world, but the tea-cup is queen in all the fair dominions. Once this leaf was very rare, and fifty dollars a pound; and when the East India Company made a present to the king of two pounds and two ounces, it was considered worth a mark in history. But now Uncle Sam and his wife every year pour thirty million pounds of it into their saucers. Twelve hundred years ago, a Chinese scholar by the name of Lo Yu wrote of tea, "It tempers the spirits and harmonizes the mind, dispels lassitude and relieves fatigue, awakens thought and prevents drowsiness, lightens and refreshes the body, and clears the perceptive faculties." Our own observation is that there is nothing that so loosens the hinge of the tongue, soothes the temper, exhilarates the diaphragm, kindles sociality and makes the future promising. Like one of the small glasses in the wall of Barnum's old museum, through which you could see cities and mountains bathed in sunshine, so, as you drink from the tea-cup, and get on toward the bottom so that it is sufficiently elevated, you can see almost anything glorious that you want to. We had a great-aunt who used to come from town with the pockets of her bombazine dress standing way out with nice things for the children, but she would come in looking black as a thunder cloud until she had got through with her first cup of tea, when she would empty her right pocket of sugarplums, and having finished her second cup would empty the other pocket, and after she had taken an extra third cup, because she felt so very chilly, it took all the sitting-room and parlor and kitchen to contain her exhilaration.

Be not surprised if, after your friends are seated at the table, the style of the conversation depends very much on the kind of tea that the housewife pours for the guests. If it be genuine Young Hyson, the leaves of which are gathered early in the season, the talk will be fresh, and spirited, and sunshiny. If it be what the Chinese call Pearl tea, but our merchants have named Gunpowder, the conversation will be explosive, and somebody's reputation will be killed before you get through. If it be green tea, prepared by large infusion of Prussian blue and gypsum, or black tea mixed with pulverized black lead, you may expect there will be a poisonous effect in the conversation and the moral health damaged. The English Parliament found that there had come into that country two million pounds of what the merchants call "lie tea," and, as far as I can estimate, about the same amount has been imported into the United States; and when the housewife pours into the cups of her guests a decoction of this "lie tea," the group are sure to fall to talking about their neighbors, and misrepresenting everything they touch. One meeting of a "sewing society" up in Canada, where this tea was served, resulted in two law-suits for slander, four black eyes that were not originally of that color, the expulsion of the minister, and the abrupt removal from the top of the sexton's head of all capillary adornment.

But on our tea-table we will have first-rate Ningyong, or Pouchong, or Souchong, or Oolong, so that the conversation may be pure and healthy.

We propose from time to time to report some of the talk of our visitors at the tea-table. We do not entertain at tea many very great men. The fact is that great men at the tea-table for the most part are a bore. They are apt to be self-absorbed, or so profound I cannot understand them, or analytical of food, or nervous from having studied themselves half to death, or exhume a piece of brown bread from their coat-tail because they are dyspeptic, or make such solemn remarks about hydro-benzamide or sulphindigotic acid that the children get frightened and burst out crying, thinking something dreadful is going to happen. Learned Johnson, splashing his pompous wit over the table for Boswell to pick up, must have been a sublime nuisance. It was said of Goldsmith that "he wrote like an angel and talked like poor Poll." There is more interest in the dining-room when we have ordinary people than when we have extraordinary.

There are men and women who occasionally meet at our tea-table whose portraits are worth taking. There are Dr. Butterfield, Mr. Givemfits, Dr. Heavyasbricks, Miss Smiley and Miss Stinger, who come to see us. We expect to invite them all to tea very soon; and as you will in future hear of their talk, it is better that I tell you now some of their characteristics.

Dr. Butterfield is one of our most welcome visitors at the tea-table. As his name indicates, he is both melting and beautiful. He always takes pleasant views of things. He likes his tea sweet; and after his cup is passed to him, he frequently hands it back, and says, "This is really delightful, but a little more sugar, if you please." He has a mellowing effect upon the whole company. After hearing him talk a little while, I find tears standing in my eyes without any sufficient reason. It is almost as good as a sermon to see him wipe his mouth with a napkin. I would not want him all alone to tea, because it would be making a meal of sweetmeats. But when he is present with others of different temperament, he is entertaining. He always reminds me of the dessert called floating island, beaten egg on custard. On all subjects-political, social and religious-he takes the smooth side. He is a minister, and preached a course of fifty-one sermons on heaven in one year, saying that he would preach on the last and fifty-second Sunday concerning a place of quite opposite character; but the audience assembling on that day, in August, he rose and said that it was too hot to preach, and so dismissed them immediately with a benediction. At the tea-table I never could persuade him to take any currant-jelly, for he always preferred strawberry-jam. He rejects acidity.

We generally place opposite him at the tea-table Mr. Givemfits. He is the very antipodes of Dr. Butterfield; and when the two talk, you get both sides of a subject. I have to laugh to hear them talk; and my little girl, at the controversial collisions, gets into such hysterics that we have to send her with her mouth full into the next room, to be pounded on the back to stop her from choking. My friend Givemfits is "down on" almost everything but tea, and I think one reason of his nervous, sharp, petulant way is that he takes too much of this beverage. He thinks the world is very soon coming to an end, and says, "The sooner the better, confound it!" He is a literary man, a newspaper writer, a book critic, and so on; but if he were a minister, he would preach a course of fifty-one sermons on "future punishment," proposing to preach the fifty-second and last Sabbath on "future rewards;" but the last Sabbath, coming in December, he would say to his audience, "Really, it is too cold to preach. We will close with the doxology and omit the benediction, as I must go down by the stove to warm."

He does not like women-thinks they are of no use in the world, save to set the tea a-drawing. Says there was no trouble in Paradise till a female came there, and that ever since Adam lost the rib woman has been to man a bad pain in the side. He thinks that Dr. Butterfield, who sits opposite him at the tea-table, is something of a hypocrite, and asks him all sorts of puzzling questions. The fact is, it is vinegar-cruet against sugar-bowl in perpetual controversy. I do not blame Givemfits as much as many do. His digestion is poor. The chills and fever enlarged his spleen. He has frequent attacks of neuralgia. Once a week he has the sick headache. His liver is out of order. He has twinges of rheumatism. Nothing he ever takes agrees with him but tea, and that doesn't. He has had a good deal of trial, and the thunder of trouble has soured the milk of human kindness. When he gets criticising Dr. Butterfield's sermons and books, I have sometimes to pretend that I hear somebody at the front door, so that I can go out in the hall and have an uproarious laugh without being indecorous. It is one of the great amusements of my life to have on opposite sides of my tea-table Dr. Butterfield and Mr. Givemfits.

But we have many others who come to our tea-table: Miss Smiley, who often runs in about six o'clock. All sweetness is Miss Smiley. She seems to like everybody, and everybody seems to like her. Also Miss Stinger, sharp as a hornet, prides herself on saying things that cut; dislikes men; cannot bear the sight of a pair of boots; loathes a shaving apparatus; thinks Eve would have shown better capacity for housekeeping if she had, the first time she used her broom, swept Adam out of Paradise. Besides these ladies, many good, bright, useful and sensible people of all kinds. In a few days we shall invite a group of them to tea, and you shall hear some of their discussions of men and books and things. We shall order a canister of the best Young Hyson, pull out the extension-table, hang on the kettle, stir the blaze, and with chamois and silver-powder scour up the tea-set that we never use save when we have company.

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Chapters
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Around The Tea-Table
1

Chapter 1 THE TABLE-CLOTH IS SPREAD.

30/11/2017

2

Chapter 2 MR. GIVEMFITS AND DR. BUTTERFIELD.

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3

Chapter 3 A GROWLER SOOTHED.

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4

Chapter 4 CARLO AND THE FREEZER.

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5

Chapter 5 OLD GAMES REPEATED.

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6

Chapter 6 THE FULL-BLOODED COW.

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7

Chapter 7 THE DREGS IN LEATHERBACKS' TEA-CUP.

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8

Chapter 8 THE HOT AXLE.

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9

Chapter 9 BEEFSTEAK FOR MINISTERS.

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10

Chapter 10 AUTOBIOGRAPHY OF AN OLD PAIR OF SCISSORS.

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11

Chapter 11 A LIE, ZOOLOGICALLY CONSIDERED.

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12

Chapter 12 A BREATH OF ENGLISH AIR.

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13

Chapter 13 THE MIDNIGHT LECTURE.

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14

Chapter 14 THE SEXTON.

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15

Chapter 15 THE OLD CRADLE.

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16

Chapter 16 A HORSE'S LETTER.

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17

Chapter 17 KINGS OF THE KENNEL.

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18

Chapter 18 THE MASSACRE OF CHURCH MUSIC.

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19

Chapter 19 THE BATTLE OF PEW AND PULPIT.

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20

Chapter 20 THE DEVIL'S GRIST-MILL.

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21

Chapter 21 THE CONDUCTOR'S DREAM.

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22

Chapter 22 PUSH & PULL.

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23

Chapter 23 BOSTONIANS.

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24

Chapter 24 JONAH VERSUS THE WHALE.

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25

Chapter 25 SOMETHING UNDER THE SOFA.

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26

Chapter 26 THE WAY TO KEEP FRESH.

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27

Chapter 27 CHRISTMAS BELLS.

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28

Chapter 28 POOR PREACHING.

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29

Chapter 29 SHELVES A MAN'S INDEX.

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30

Chapter 30 BEHAVIOR AT CHURCH.

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31

Chapter 31 MASCULINE AND FEMININE.

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32

Chapter 32 LITERARY FELONY.

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33

Chapter 33 LITERARY ABSTINENCE.

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34

Chapter 34 SHORT OR LONG PASTORATES.

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35

Chapter 35 AN EDITOR'S CHIP-BASKET.

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36

Chapter 36 THE MANHOOD OF SERVICE.

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37

Chapter 37 BALKY PEOPLE.

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38

Chapter 38 ANONYMOUS LETTERS.

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39

Chapter 39 BRAWN OR BRAIN.

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40

Chapter 40 WARM-WEATHER RELIGION.

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